Jude 1:12 Cross References - Rotherham

¹² These are they––who, in your love–feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding,––clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,

²⁰ then will I root you out from off the soil, which I have given to you, and, this house, which I have hallowed for my Name, will I cast off from before my face,––and will appoint it for a by–word and a mockery, among all the peoples;

³ So doth he become like a tree planted by streams of waters,––that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth.

² For, like grass, soon shall they wither, and, like green herbage, shall they fade.

²⁹ So they did eat and were abundantly filled, When, what they longed for, he had brought them:–– ³⁰ They had not turned away from what they had longed for, Yet was their food in their mouth, ³¹ When, the anger of God, mounted against them, And he slew of their vigorous youths, And, the choice young men of Israel, caused he to bow down in death.

¹⁴ Clouds and wind, when rain there is none, is the man who boasteth himself of a pretended gift.

¹⁰ His watchmen, are blind, None of them, know, All of them, are dumb dogs, they cannot bark,––Dreaming, sleeping, loving to slumber. ¹¹ And, the dogs, are greedy, they know not to be satisfied, Yea, they, are shepherds, who know not to discern,––All of them, unto their own way, have turned, Every man to his unjust gain, on every hand: ¹² Come ye! I will fetch wine, Let us fill ourselves with strong drink,––And, like this day, shall, tomorrow, be––Great beyond measure!

⁹ Say thou, Thus, saith My Lord, Yahweh, Shall it thrive? Its roots, will he not tear up? Its fruit, will he not cut off, that it wither? All the fresh leaves it hath caused to spring forth, shall wither, without a strong arm, or many people, to pull it up by its roots.

² Son of man, Prophesy against the shepherds of Israel,––Prophesy, and thou shalt say unto them, even to the shepherds––Thus, saith My Lord, Yahweh––Alas! for the shepherds of Israel who have been tending, themselves, Is it not, the flock, that the shepherds should tend?

⁸ As I live,––Declareth My Lord, Yahweh, Surely, because my flock became a prey, And my flock became food for every wild beast of the field, through having no, shepherd, Neither did my shepherds inquire after the flock,––But, the shepherds, tended, themselves, And, my flock, they tended not,

¹⁰ Thus, saith My Lord, Yahweh, Behold me! against the shepherds, So then I will require my flock at their hand, And will cause them to cease tending the flock, Neither shall, the shepherds, any longer, tend, themselves, But I will deliver my flock out of their mouth, that they may not be their, food.

¹⁸ Is it too small a thing for you that, on the good pasture, ye feed, But, the remainder of your pastures, ye must needs trample down with your feet? Or that, of the pure waters, ye drink, But, the waters left remaining––with your feet, ye must needs foul?

⁴ What can I do unto thee, O Ephraim? What can I do unto thee, O Judah? for, your lovingkindness, is like a morning cloud, yea, like the dew, early departing!

⁶ and, the sun arising, it was scorched, and, because it had no root, it withered away;

¹³ And, he, answering, said––Every plant which my heavenly Father hath not planted, will be uprooted:

¹⁹ and, seeing one fig–tree by the way, he came up to it, and nothing, found he thereon, save leaves only,––and he saith unto it––No more, from thee, let fruit spring forth, unto times age–abiding,––and the fig–tree, instantly withered away. ²⁰ And the disciples, seeing it, marveled, saying––How instantly, did the fig–tree wither away.

⁶ and, when the sun arose, it was scorched,––and, by reason of its not having root, it was dried up;

²⁰ And, passing by early, they saw the fig–tree, withered from its roots; ²¹ and, put in mind, Peter saith unto him––Rabbi! see! the fig–tree which thou didst curse, is withered.

⁶ And, other, fell down upon the rock; and, growing, was withered, because it had not moisture.

¹⁹ and will say to my soul––Soul! thou hast many good things [lying by for many years: be taking thy rest, eat, drink,] be making merry! ²⁰ But God said unto him––Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?

⁴⁵ But, if that servant should say in his heart––My lord delayeth to come! and should begin to be striking the youths and the maidens,––to be eating also, and drinking, and making himself drunk,

¹⁹ Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly.

³⁴ But be taking heed unto yourselves, lest once your hearts be made heavy––with debauch and drunkenness and anxieties about livelihood, and that day come upon you suddenly,

⁴ Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. ⁵ I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. ⁶ If one abide not me, he is cast out as the branch, and withered, and they gather them,––and, into fire, they cast them, and they are burned.

²⁰ When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord; ²¹ For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess. ²² What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

¹⁴ That we may, no longer, be infants––billow–tossed and shifted round with every wind of teaching,––in the craft of men, in knavery suited to the artifice of error;

¹⁹ Whose, end, is destruction, whose, God, is the belly, and [whose], glory, is in their shame, who, upon the earthly things, are resolved.

⁶ Hence, then, let us not be sleeping, as the rest, but let us watch and be sober:–– ⁷ For, they that sleep, by night, do sleep, and, they that drink, by night, do drink:––

⁶ Whereas, she that runneth riot, while living, is, dead:

⁴ For it is impossible––as to these who have been, once for all, illuminated, who have tasted also of the heavenly free–gift, and have been made, partners, in a Holy Spirit, ⁵ And have tasted God’s utterance to be, sweet, mighty works also of a coming age, ⁶ And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. ⁷ For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; ⁸ But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh,––whose end is for burning.

⁵ Ye have luxuriated upon the land, and run riot, ye have pampered your hearts in a day of slaughter;

¹³ Doing wrong themselves, for a reward of wrong, accounting, a delight, their day–time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, ¹⁴ Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed,––children of a curse,––

¹⁷ These, are fountains without water, and mists, by a tempest, driven along,––for whom, the gloom of darkness, hath been reserved; ¹⁸ For, great swelling words of vanity, uttering, they entice with carnal covetings––in wanton ways––them who are, well–nigh, escaping from the men who, in error, have their behaviour; ¹⁹ Promising, freedom to them, they themselves, being all the while, slaves of corruption,––for, by whom one hath been defeated, by the same, hath he become enslaved,–– ²⁰ For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;