James 1:15 Cross References - Rotherham

¹⁵ Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full–grown, bringeth forth death.

¹⁷ but, of the tree of the knowledge of good and evil, thou shalt not eat of it,––for, in the day thou eatest thereof, thou shalt, die.

⁶ And, when the woman saw that the tree was good for food, and that it was desirable to the eyes, and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat,––and she gave to her husband also, along with her, and he did eat.

¹⁷ And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; ¹⁸ Thorn also and thistle, shall it shoot forth to thee,––when thou hast come to eat of the herb of the field: ¹⁹ In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because, therefrom, wast thou taken,––For, dust, thou art, And, unto dust, shalt thou return.

⁵ but, of Cain and his present, he approved not,––and it angered Cain greatly, and his countenance fell.
⁶ So then Yahweh said unto Cain,––Wherefore hath it angered thee, and wherefore hath thy countenance fallen? ⁷ Shall it not, if thou do right, be lifted up? But, if thou do not right, at the entrance, a sin–bearer is lying,––Unto thee, moreover, shall be his longing, though, thou, rule over him.
⁸ And Cain said unto Abel his brother [Let us go into the field]. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

³⁵ Conceiving mischief, and bringing forth iniquity, yea, their inmost soul, prepareth deceit.

¹⁴ Lo! he gendereth trouble, and conceiveth mischief, but giveth birth to a disappointment:

¹⁷ The lawless, shall return, to hades, all nations forgetful of God.

⁴ None, sueth in righteousness, and, None, pleadeth in faithfulness,––Men are trusting in confusion, And speaking vanity, Conceiving wickedness, And bringing forth iniquity:

¹ Alas for them who devise iniquity and work wickedness upon their beds,––in the light of the morning, they will execute it, for it is in the power of their hand. ² Thus do they covet fields and seize them, and houses and take them away,––and so they oppress the master and his household, the man and his inheritance. ³ Therefore,––Thus, saith Yahweh, Behold me! devising, against this family, a calamity,––from which ye shall not remove your neck, neither shall ye walk loftily, for, a time of calamity, shall it be.

¹⁴ Then, went one of the twelve, the one called Judas Iscariot, unto the High–priests,

⁴⁸ And, he who was delivering him up, gave them a sign, saying––Whomsoever I shall kiss, he, it is,––secure him. ⁴⁹ And, straightway, coming unto Jesus, he said––Joy to thee! Rabbi, and eagerly kissed him. ⁵⁰ But, Jesus, said unto him––Friend! wherefore art thou here? Then, coming forward, they thrust their hands upon Jesus, and secured him. ⁵¹ And lo! one of those with Jesus, stretching forth his hand, grasped his sword, and smiting the servant of the High–priest, cut off his ear. ⁵² Then, Jesus saith unto him––Put back thy sword into its place, for, all they who take a sword, by a sword, shall perish. ⁵³ Or thinkest thou that I cannot call upon my Father, and he will set near me, even now, more than twelve legions of messengers? ⁵⁴ How then should the Scriptures be fulfilled, that, thus, it must needs come to pass? ⁵⁵ In that hour, said Jesus unto the multitudes: As against a robber, came ye forth, with swords and clubs, to arrest me? Daily in the temple, used I to sit teaching, and ye secured me not; ⁵⁶ But, this, hath, wholly, come to pass, that, the Scriptures of the prophets, may be fulfilled. Then, the disciples, all forsaking him, fled.
⁵⁷ And, they who secured Jesus, led him away unto Caiaphas the High–priest, where the Scribes and the Elders gathered themselves together. ⁵⁸ Now, Peter, was following him afar off, unto the court of the High–priest,––and, entering within, was sitting with the attendants, to see the end. ⁵⁹ Now, the High–priests and all the High–council, were seeking false–witness against Jesus, that they might, put him to death;

¹ But, a certain man, Ananias by name, with Sapphira his wife, sold a possession, ² And kept back part of the price, his wife also being privy to it; and, bringing a certain part, at the feet of the Apostles, he laid it. ³ But Peter said––Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field?

¹² For this cause,––just as, through one man, sin into the world entered, and through sin, death,––and, so, unto all men death passed through, for that all had sinned; –– ¹³ For, until law, sin was in the world, although sin is not reckoned when there is no law,–– ¹⁴ Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam,––who is a type of the Coming One; –– ¹⁵ But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free–gift in favour, by the one man Jesus Christ, unto the many superabounded; ¹⁶ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was––out of one [fault] into condemnation, whereas, the decree of favour, is––out of many faults, into a recovery of righteousness. ¹⁷ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free–gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ. ¹⁸ Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life; ¹⁹ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted–– ²⁰ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: ²¹ In order that––just as sin reigned in death, so, also, favour, might reign through righteousness unto life age–abiding, through Jesus Christ our Lord.

²¹ What fruit, therefore, had ye then––in things for which ye now are taking shame to yourselves? For, the end of those things, is death. ²² Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age–abiding. ²³ For, the wages of sin, is death; but, God’s gift of favour, is life age–abiding, in Christ Jesus our Lord.

¹⁴ And, death and hades, were cast into the lake of fire. This, is, the second death––the lake of fire. ¹⁵ And, if anyone was not found, in the book of life, written, he was cast into the lake of fire.