Galatians 3:17 Cross References - Rotherham

¹⁷ And, this, I say––a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

¹³ And he said to Abram––Thou, must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them, and they will humble them, four hundred years;

¹⁸ In that day, did Yahweh solemnise with Abram a covenant, saying,––To thy seed, have I given this land, from the river of Egypt, as far as the great river––the river Euphrates:

⁷ And I will confirm my covenant betwixt me and thee, and thy seed after thee to their generations, for an age–abiding covenant,––to become to thee a God, and to thy seed after thee; ⁸ And I will give, to thee and to thy seed after thee, the land of thy sojournings––all the land of Canaan, for an age–abiding possession,––And I will be to them, a God.

¹⁹ And God said––Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac,––and I will establish my covenant with him, as an age–abiding covenant, to his seed after him.

⁴⁰ Now, the time during which the sons of Israel dwelt in Egypt, was four hundred and thirty years. ⁴¹ And it came to pass, at the end of four hundred and thirty years, yea it came to pass, on this self–same day, that all the hosts of Yahweh had come forth out of the land of Egypt.

¹⁹ GOD is, not a man, that he should lie, Nor, a son of Adam, that he should repent,––Hath, he, said, and will not perform? Yea spoken, and will not make it stand fast?

⁸ But, if, on the day her husband heard, he forbade her, then shall he have made of none effect her vow that is upon her, or the rash utterance of her lips, wherewith she put a bond upon her soul,––and, Yahweh, will pardon her.

⁸ Wilt thou even frustrate my justice? Wilt thou condemn me, that thou mayest appear right?

¹⁰ Yahweh, hath frustrated the counsel of nations, hath brought to nothing the devices of peoples.

²⁷ For, Yahweh of hosts, hath purposed,––And who, shall frustrate? And, his, is the hand outstretched, And who, shall turn it back?

¹⁸ So shall be wiped out your covenant with death, And, your vision with hades, not stand,––When, the overflowing scourge, sweepeth past, then shall ye be thereby beaten down:

⁶⁸ Blessed, be the Lord, the God of Israel! Because he hath visited and wrought redemption for his people, ⁶⁹ And hath raised up a horn of salvation for us, In the house of David his servant: ⁷⁰ According as he hath spoken by mouth of his holy ancient prophets,–– ⁷¹ Of salvation from among our foes, and out of the hand of all them that hate us: ⁷² To perform mercy with our fathers, and to be mindful of his holy covenant,–– ⁷³ The oath which he sware unto Abraham our father, To grant us, ⁷⁴ without fear, from the hand of enemies rescued, to be rendering divine service unto him, ⁷⁵ in lovingkindness and righteousness before him, all our days. ⁷⁶ And, even thou, child, prophet of the Most High, shalt be called,––for thou shall march on before the Lord, to prepare his ways, ⁷⁷ Giving a knowledge of salvation unto his people, by a remission of their sins. ⁷⁸ Because of the yearning compassion of the mercy of our God, wherein shall visit us a day–dawn from on high,–– ⁷⁹ To shine on them who, in the darkness and shade of death, are sitting, to guide our feet into a way of peace.

¹⁷ Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

⁵⁶ Abraham, your father, exulted that he should see my day; and he saw, and rejoiced. ⁵⁷ The Jews, therefore, said unto him––Fifty years old, not yet art thou, and, Abraham, hast thou seen? ⁵⁸ Jesus said unto them––Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.

⁶ But God, spake thus––His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill–treat it four–hundred years;

³ For what? If some distrusted, shall their distrust make, the trust of God, void?

²⁵ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing–by of the previously committed sins,

¹³ For, not through means of law, doth the promise belong unto Abraham or unto his seed,––that he should be heir of the world; but, through a righteousness by faith. ¹⁴ For, if they who are of law are heirs, made void is faith and of no effect is the promise.

¹² Now I mean this,––that, each one of you, is saying––I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

¹⁷ For Christ sent me not, to be immersing, but to be telling the good news,––not with wisdom of discourse, lest, void should be made, the cross of the Christ.

²⁹ But, this, I say––the opportunity is, contracted for what remaineth––in order that, they who have wives, may be, as though they had none,

¹⁹ What, then, am I saying?––that, an idol–sacrifice, is anything? or that, an idol, is anything?

²⁰ For, how many soever be the promises of God, in him, is the Yea,––wherefore also, through him, [be] the Amen, unto God, for glory, through us.

⁶ As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap:

¹⁵ Brethren! in human fashion, am I speaking: yet still, a man’s confirmed covenant, no one setteth aside or addeth unto:

²¹ Is, the law, then, against the promises [of God]? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

⁴ Ye have been set aside from Christ, ye who, by law, are to be declared righteous,––out of his favour, ye have fallen;

¹⁶ I say, moreover––by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfill;

¹⁷ This, therefore, am I saying and protesting in the Lord:––that, no longer, ye walk even as, the nations, walk––in the vanity of their minds,

⁴ This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;

¹³ For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself,–– ¹⁴ saying––Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; ¹⁵ And, thus, being patient, he attained unto the promise. ¹⁶ For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath: ¹⁷ Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath,–– ¹⁸ In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore–lying hope,

¹⁸ For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness,––

¹³ In faith, all these died––not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

¹⁷ By faith, Abraham, when tested, offered up Isaac, and, the only–begotten, would he have offered up, who the promises had accepted,–– ¹⁸ Even him of whom it had been said––In Isaac, shall there be called to thee, a seed: ¹⁹ Accounting that, even from among the dead, God, was able, to raise [him], ––whence, even in similitude, he bare him away.

³⁹ And, these all, though they obtained witness through their faith, yet bare not away, the promise: ⁴⁰ God, for us, something better providing,––that, not apart from us, should they be made, perfect.

¹¹ Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to––The sufferings, for Christ, and the glories, after these,–– ¹² Unto whom it was revealed––that, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

²⁰ Foreknown, indeed, before the foundation of the world, but made manifest at a last stage of the times, for the sake of you