Ephesians 2:15 Cross References - Rotherham

¹⁵ The enmity, in his flesh––the law of commandments in decrees––bringing to nought,––that, the two, he might create in himself, into one man of new mould, making peace.

¹⁷ On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away,––Lo! they have become new!

¹⁰ For, as many as are of works of law, are, under a curse,––for it is written––Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

²⁸ There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

¹⁵ For neither circumcision is anything, nor uncircumcision, but a new creation; ––

¹⁶ Out of whom all the body––fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part––secureth the growing of the body, unto an upbuilding of itself in love.

²¹ And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, ²² In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him,––

¹⁴ Having blotted out the handwriting against us by the decrees, which was hostile to us,––and hath taken away, the same, out of the midst, nailing it up to the cross:

²⁰ If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees,––

¹⁰ And having put on the new––who is being moulded afresh unto personal knowledge, after the image of him that hath created him,––

¹⁶ Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;

¹³ In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

⁹ The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:–– ¹⁰ Only as to eatings, and drinkings, and diversified immersions,––righteous–appointments of the flesh, which, until a season of rectifying, are in force.

²³ It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

¹ For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; ² Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? ³ But, in them, is a recalling to mind of sins, year by year, ⁴ For it is impossible for blood of bulls and goats to be taking away sins. ⁵ Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me,–– ⁶ In whole–burnt–offerings and sacrifices for sins, thou didst not delight:
⁷ Then, said I––Lo! I am come,––in the heading of the scroll, it is written concerning me,––to do, O God, thy will. ⁸ Higher up, saying––Sacrifices, and offerings, and whole–burnt–offerings, and sacrifices for sins, thou willedst not, neither delightedst in,––the which, according to the law, are offered, ⁹ Then, hath he said––Lo! I am come! to do, thy will:––he taketh away the first, that, the second, he may establish: ¹⁰ By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

¹⁹ Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, ²⁰ Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh,–– ²¹ And having a great priest over the house of God, ²² Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;