1 Timothy 1:9 Cross References - Rotherham

⁹ Knowing this––that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

⁵ And surely, your blood, of your lives, will I require, From the hand of every living creature, will I require it,––and from the hand of man, From the hand of each one’s brother, will I require the life of man: ⁶ He that sheddeth man’s blood, by man, shall his blood be shed,––For, in the image of God, made he man.

¹³ Thou shalt not commit murder.

¹⁴ But, when a man shall act presumptuously against his neighbour, to slay him with guile, from mine altar, shalt thou take him to die.

⁹ When, any man whatsoever, curseth his father or his mother, he shall, surely be put to death,––his father or his mother, hath he cursed, his blood, shall be upon himself.

³⁰ Whosoever taketh away life, at the mouth of witnesses, shall the slayer be slain,––but, one witness, shall not testify against a person, to put [him] to death. ³¹ And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death,––but he, must surely be put to death. ³² And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest. ³³ So shall ye not pollute the land wherein ye are, for, blood, doth pollute the land,––and, for the land, no propitiatory–covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;

⁶ and, all the elders of that city who are nearest unto the slain, shall bathe their hands over the heifer that hath been beheaded in the ravine, ⁷ and shall respond, and say,––Our hands, shed not this blood, neither did, our eyes, see [the deed]. ⁸ Be propitious unto thy people Israel, whom thou hast redeemed, O Yahweh, and do not impute innocent blood in the midst of thy people Israel. So shall they obtain propitiation for the guilt of shedding blood. ⁹ Thou, therefore shalt consume the guilt of shedding innocent blood out of thy midst,––when thou shalt do that which is right in the eyes of Yahweh.

¹⁶ Cursed, be he that holdeth in light esteem, his father or his mother. And all the people shall say––Amen.

¹¹ Then said David unto Abishai, and unto all his servants, Lo! my own son who sprang from my body, is seeking my life,––then how much more, now, a Benjamite? Let him alone, and let him curse, for, Yahweh, hath permitted him.

¹ Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to–night; ² and let me come upon him, when, he, is weary, and weak–handed, so shall I strike him with terror, and all the people who are with him shall flee,––then will I smite the king alone: ³ that I may bring back all the people unto thee,––when all return––[save] the man whom thou art seeking, all the people, will be at peace. ⁴ And the saying was right in the eyes of Absolom, ––and in the eyes of all the elders of Israel.

³⁷ And it came to pass, as he was bowing down in the house of Nisroch his god, that, Adrammelech and Sharezer [his sons], smote him with the sword, howbeit, they, escaped into the land of Ararat,––and Esarhaddon his son, reigned, in his stead.

²¹ So Yahweh sent a messenger, who cut off every hero of valour, and chief ruler and captain, in the camp of the king of Assyria,––and he returned with shame of face to his own land, and, when he entered the house of his god, then, the issue of his own body––there, caused him to fall by the sword.

²⁰ Whoso revileth his father or his mother, his lamp shall be put out in deep darkness.

¹⁷ A man oppressed with a person’s blood, unto a pit, shall flee, let them not hold him back.

²⁴ He that robbeth his father or his mother, and saith, It is no transgression, companion, is he to one who wasteth.

¹¹ A generation! Its father, it revileth, and, its mother, it doth not bless.

¹⁷ The eye that mocketh a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young of the eagle shall eat it.

¹¹ For, both prophet and priest, are profane,––Even in my house, have I found their wickedness, Declareth Yahweh.

²⁵ Thou, therefore, O profane, lawless one, prince of Israel,––Whose day, hath come, in a time of final iniquity:

²¹ And, brother, will deliver up, brother, unto death, and, father, child,––and, children, will rise up, against parents, and will put them to death.

³⁰ Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,

¹³ For, not through means of law, doth the promise belong unto Abraham or unto his seed,––that he should be heir of the world; but, through a righteousness by faith.

²⁰ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

¹⁴ For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

¹⁰ For, as many as are of works of law, are, under a curse,––for it is written––Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. ¹¹ Moreover, that, in law, no one, is declared righteous with God, [is] evident,––because, The righteous one, by faith, shall live; ¹² And, the law, is not of faith, but––he that hath done them, shall live in them, ¹³ Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; ––because it is written––Cursed, is every one that hangeth upon a tree; –– ¹⁴ In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ,––in order that, the promise of the Spirit, we might receive through means of the faith.

¹⁹ Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

²¹ envyings, drunkenness, revellings; ––and such things as these: as to which I forewarn you, even as I have forewarned you,––that, they who such things as these do practise, shall not inherit, God’s kingdom.

²³ meekness, self–control; ––against such things as these, there is no law.

⁸ And, then, shall be revealed the lawless one,––whom, the Lord [Jesus], will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence:––

¹⁶ God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

³ For, even we, used, at one time, to be––thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

³¹ By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.

¹⁶ Lest there be any fornicator, or profane person, like Esau,––who, for the sake of one meal, yielded up his own firstborn rights;

⁷ Unto you, then, is the honour––[unto you] who believe; but, unto such as disbelieve, The stone which the builders rejected,––The same, hath become head of the corner,

²⁰ [Spirits] unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark––[going] into which, a few, that is eight, souls, were brought safely through by means of water,––

¹⁸ And, if, the righteous man, is, with difficulty, saved, where then shall, the ungodly and sinful man, appear?

⁸ But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone,––which is the second death.

¹⁵ Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.