2 Corinthians 3:13 Cross References - Riverside

¹³ and are not like Moses, who used to put a veil over his face so that the children of Israel might not see when the vanishing glory ended;

⁴ For Christ is the end of the Law for righteousness to every believer.

⁷ If the service that brought death, engraved in letters on stones, came in glory, so that the children of Israel could not look steadily at the face of Moses because of the glory of his face — that fading glory —

²³ Before faith came we were guarded under law, shut up waiting for the faith that was to be revealed. ²⁴ Thus the Law became our tutor leading us to Christ, that we might be declared righteous by faith.

¹⁴ For he is our peace. He has made both Jew and Gentile one and has broken down the dividing wall, the enmity. ¹⁵ In his own flesh he has ended the force of the law of commandments in ordinances in order to make the two, in himself, into one new man, thus making peace,

¹⁷ These were a shadow of coming things, but the body is Christ's.

¹ FOR the Law with a shadow of the good things that are coming, but not the very likeness of the things, cannot, by the same sacrifices which they offer constantly every year, ever make perfect those who come, ² since would they not have ceased offering them? Because the worshipers, once for all cleansed, would have had no consciousness of sins. ³ But in the sacrifices these are called to mind every year. ⁴ For the blood of bulls and goats is powerless to take away sins. ⁵ Therefore on coming into the world he says, "Sacrifice and offering thou dost not desire: a body thou hast prepared for me. ⁶ Whole burnt offerings and sin offerings thou dost not delight in. ⁷ Then I said, 'Here I have come — in the roll of the book it is written of me — to do thy will, O God.' " ⁸ He first says, "Sacrifices and offerings and whole burnt offerings and sin offerings thou dost not desire nor delight in," such as are offered according to the Law, ⁹ and then he says, "Here I have come to do thy will." He takes away the first to establish the second.