Hebrews 8 Cross References - RYLT

¹ And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens, ² of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man, ³ for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer. ⁴ for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts, ⁵ who unto an example and shadow do serve of the heavenly things, as Moses has been divinely warned, being about to construct the tabernacle, for 'See (said He) you may make all things according to the pattern that was shown to you in the mount;') -- ⁶ and now he has obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises has been sanctioned, ⁷ for if that first were faultless, a place would not have been sought for a second. ⁸ For finding fault, He says to them, 'Lo, days come, says the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, ⁹ not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, says the Lord, -- ¹⁰ because this is the covenant that I will make with the house of Israel, after those days, says the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; ¹¹ and they shall not teach each his neighbour, and each his brother, saying, Know you the Lord, because they shall all know Me from the small one of them unto the great one of them, ¹² because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- ¹³ in the saying 'new,' He has made the first old, and what does become obsolete and is old is near disappearing.

²⁰ for which I am an ambassador in a chain, that in it I may speak freely -- as it behooves\'7bnecessitates\'7d me to speak.

¹ If, then, you were raised with the Christ, the things above seek you, where the Christ is, on the right hand of God seated,

³ who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

¹³ And unto which of the messengers said He ever, 'Sit at My right hand, till I may make your enemies your footstool?'

¹⁷ therefore it did behoove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

²⁶ For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens, ²⁷ who has no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself; ²⁸ for the law does appoint men chief priests, having infirmity, but the word of the oath that is after the law appoints the Son -- to the age having been perfected.

¹² And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

² looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

²¹ He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.

⁴⁴ and he said to them, 'These are the words that I spake unto you, being yet with you, that it is necessary for to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

⁸ And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

¹ For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

¹¹ in whom also you were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,

⁸ the Holy Spirit this evidencing that not yet has been manifested the way of the holy places, the first tabernacle having yet a standing; ⁹ which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, ¹⁰ only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. ¹¹ And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- ¹² neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

²³ It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these; ²⁴ for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

²¹ and a high priest over the house of God,

¹⁰ for he was looking for the city having the foundations, whose artificer and constructor is God.

⁵¹ 'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'

² and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour\'7bfragrance\'7d of a sweet smell,

¹⁴ who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

¹ For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

²⁷ who has no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

¹⁴ how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

⁹ then he said, 'Lo, I come to do, O God, Your will;' he does take away the first that the second he may establish; ¹⁰ in the which will we are having been sanctified through the offering of the body of Jesus Christ once, ¹¹ and every priest, indeed, has stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. ¹² And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

¹¹ If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? ¹² for the priesthood being changed, of necessity also, of the law a change does come, ¹³ for he of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar, ¹⁴ for it is evident that out of Judah has arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. ¹⁵ And it is yet more abundantly most evident, if according to the similitude of Melchisedek there does arise another priest,

⁴ by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, does yet speak.

⁴⁴ 'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;

¹⁷ which are a shadow of the coming things, and the body is of the Christ;

⁹ which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

¹ For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

⁷ By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

²⁵ See, may you not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaks from heaven,

²⁰ In like manner, also, the cup after the supping, saying, 'This cup is the new covenant in my blood, that for you is being poured forth.

⁴ who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

⁶ who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter does kill, and the spirit does make alive. ⁷ and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless, ⁸ how shall the ministration of the Spirit not be more in glory? ⁹ for if the ministration of the condemnation is glory, much more does the ministration of the righteousness abound in glory; ¹⁰ for also even that which has been glorious, has not been glorious -- in this respect, because of the superior glory; ¹¹ for if that which is being made useless is through glory, much more that which is remaining is in glory.

¹⁶ and to Abraham were the promises spoken, and to his seed; He does not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ; ¹⁷ and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, does not set aside, to make void the promise, ¹⁸ for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it. ¹⁹ Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise has been made, having been set in order through messengers in the hand of a mediator -- ²⁰ and the mediator is not of one, and God is one -- ²¹ the law, then, is against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

² upon hope of life age-during, which God, who does not lie, did promise before times of ages,

²² by so much of a better covenant has Jesus become surety,

⁷ for if that first were faultless, a place would not have been sought for a second. ⁸ For finding fault, He says to them, 'Lo, days come, says the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, ⁹ not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, says the Lord, -- ¹⁰ because this is the covenant that I will make with the house of Israel, after those days, says the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; ¹¹ and they shall not teach each his neighbour, and each his brother, saying, Know you the Lord, because they shall all know Me from the small one of them unto the great one of them, ¹² because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- ¹³ in the saying 'new,' He has made the first old, and what does become obsolete and is old is near disappearing.

¹⁵ And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, ¹⁶ for where a covenant is, the death of the covenant-victim to come in is necessary, ¹⁷ for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim lives, ¹⁸ whence not even the first apart from blood has been initiated, ¹⁹ for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle, ²⁰ saying, 'This is the blood of the covenant that God enjoined unto you,'

²⁴ and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

⁴ through which to us the most great and precious promises have been given, that through these you may become partakers of a divine nature, having escaped from the corruption in the world in desires.

²¹ the law, then, is against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

¹¹ If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

¹⁸ for a disannulling indeed does come of the command going before because of its weakness, and unprofitableness,

⁶ and now he has obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises has been sanctioned,

²⁸ for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

²⁴ and he said to them, 'This is my blood of the new covenant, which for many is being poured out;

²² And he said unto his disciples, 'Days will come, when you shall desire to see one of the days of the Son of Man, and you shall not behold it;

²⁵ In like manner also the cup after the supping, saying, 'This cup is the new covenant in my blood; this do you, as often as you may drink it -- to the remembrance of me;'

⁶ who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter does kill, and the spirit does make alive.

¹⁵ And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

¹⁶ 'This is the covenant that I will make with them after those days, says the Lord, giving My laws on their hearts, and upon their minds I will write them,' ¹⁷ and 'their sins and their lawlessness I will remember no more;'

²³ and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put his hands on him, he was questioning him if he does behold anything:

⁸ and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

¹¹ and now, lo, a hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;

¹⁵ Brethren, as a man I say it, even of man a confirmed covenant no one does make void or does add to, ¹⁶ and to Abraham were the promises spoken, and to his seed; He does not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ; ¹⁷ and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, does not set aside, to make void the promise, ¹⁸ for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it. ¹⁹ Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise has been made, having been set in order through messengers in the hand of a mediator --

²⁴ which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

³² I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

²⁵ as also in Hosea He says, 'I will call what is not My people -- My people; and her not beloved -- Beloved, ²⁶ and it shall be -- in the place where it was said to them, You are not My people; there they shall be called sons of the living God.'

²⁷ and this to them is the covenant from Me, when I may take away their sins.'

¹⁶ have you not known that he who is joined to the harlot is one body? 'for they shall be -- says He -- the two for one flesh.'

³ manifested that you are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

⁷ and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless, ⁸ how shall the ministration of the Spirit not be more in glory?

¹⁶ but now they long for a better, that is, an heavenly, therefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

¹⁸ having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

²¹ wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

²³ being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age;

⁹ and you are a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences you may show forth of Him who out of darkness did call you to His wondrous light;

⁴⁵ it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, comes to me;

¹⁰ to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;'

²⁷ and you, the anointing that you did receive from him, in you it does remain, and you have no need that any one may teach you, but as the same anointing does teach you concerning all, and is true, and is not a lie, and even as was taught you, you shall remain in him.

²⁰ and we have known that the Son of God is come, and has given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!

³⁸ 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, ³⁹ and from all things from which you were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

⁷ in whom we have the redemption\'7bliberation\'7d through his blood, the remission\'7bpardoning\'7d of the trespasses, according to the riches of His grace,

¹⁴ in whom we have the redemption through his blood, the forgiveness of the sins,

⁷ and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son does cleanse us from every sin; ⁸ if we may say -- 'we have not sin,' ourselves we lead astray, and the truth is not in us; ⁹ if we may confess our sins, steadfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

¹ My little children, these things I write to you, that you may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, ² and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

⁵ and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

³⁵ The heaven and the earth shall pass away, but my words shall not pass away.

⁸ The love does never fail; and whether there be prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;

¹⁷ so that if any one is in Christ -- he is a new creature; the old things did pass away, lo, become new have the all things.

¹¹ If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? ¹² for the priesthood being changed, of necessity also, of the law a change does come,

¹⁸ for a disannulling indeed does come of the command going before because of its weakness, and unprofitableness, ¹⁹ (for nothing did the law perfect) and the bringing in of a better hope, through which we draw near to God.

⁹ which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, ¹⁰ only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.