Romans 2:21 Cross References - Noyes

²¹ dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?

¹³ and said to them, It is written, "My house shall be called a house of prayer; but ye make it a den of robbers."

³ All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not. ⁴ They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger. ⁵ And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, ⁶ and love the first place at feasts, and the chief seats in the synagogues, ⁷ and salutations in the markets, and to be called by men, Rabbi. ⁸ But be not ye called Rabbi; for one is your teacher; and ye are all brethren. ⁹ And call no one your father on the earth; for one is your father, he who is in heaven. ¹⁰ Nor be ye called leaders; for one is your leader, the Christ. ¹¹ But the greatest among you will be your servant. ¹² And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. ¹³ But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. ¹⁴ (...)¹⁵ Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. ¹⁶ Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. ¹⁷ Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? ¹⁸ And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. ¹⁹ Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? ²⁰ He then who sweareth by the altar, sweareth by it, and by all that is upon it; ²¹ and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; ²² and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. ²³ Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. ²⁴ Blind guides! who strain out a gnat, and swallow a camel. ²⁵ Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. ²⁶ Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. ²⁷ Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. ²⁸ Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.

²³ And he said to them, Ye will doubtless say to me this proverb, "Physician, heal thyself;" whatever things we have heard of as having been done in Capernaum, do here too in thy own country.

⁴⁶ And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

⁴⁷ And that servant who knew his lords will, and did not make ready, nor do according to his will, will be beaten with many stripes;

²² He saith to him, Out of thy mouth will I judge thee, wicked servant! thou knewest that I was a harsh man, taking up what I laid not down, and reaping what I did not sow;

²⁷ but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

¹³ For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

¹ But do thou speak the things which become sound teaching; ² that aged men be sober, grave, discreet, sound in faith, in love, in patience; ³ that aged women likewise be in behavior as becometh holiness, not false accusers, not enslaved to much wine, teachers of what is good, ⁴ that they may teach the young women to love their husbands, to love their children, ⁵ to be discreet, chaste, workers at home, good, in subjection to their own husbands, that the word of God be not blasphemed. ⁶ The younger men likewise exhort to be soberminded; ⁷ in all things showing thyself a pattern of good works, in teaching showing uncorruptness, gravity,