2 Corinthians 11:12 Cross References - Mace

12 but this I do, and shall do, to make them drop their hire, who are so bent upon hire: and then indeed they will be as they pretend to be, like me.

1 Corinthians 5:6

6 Your levity is very indecent: don't you know that a little leaven infects the whole mass?

1 Corinthians 9:12

12 if others partake of your substance, have not I a better title? nevertheless, I have not made use of this privilege; but bear with any thing rather than obstruct the gospel of Christ.

2 Corinthians 1:17

17 was this design therefore the effect of levity? or do I design first one thing, and then another, as it best suits my worldly interest?

2 Corinthians 5:12

12 and this I say, not to commend myself again unto you, but to give you an occasion of glorying on my account, that you may confront those who make a false show of glorying.

2 Corinthians 10:17

17 but he that glorieth, let him glory in the Lord.

2 Corinthians 11:9

9 when I was present among you, and in want, I was chargeable to no man: for the brethren which came from Macedonia, supplied my necessities: and as I have, so I always shall keep myself from being burdensome to you.

2 Corinthians 11:18

18 since many glory in outward advantages, I will glory too.

Galatians 1:7

7 owing to nothing but your being practised upon by some, who would overturn the gospel of Christ.

Galatians 6:13-14

13 for even they who are circumcised, do not themselves observe the law in other respects; but they dedesire to have you circumcised, that they may have matter of glorying upon that account. 14 but far be it from me that I should glory, save in the cross of our Lord Jesus Christ, by which the world is as contemptible to me, as I am to the world.

Philippians 1:15-30

15 it is true, there are some who preach Christ out of a spirit of envy and contention; but others do it out of pure affection. 16 those preach the gospel of Christ, not in sincerity, but from a principle of contention, with a view to inflame the persecution against me: 17 the others act from affection, as knowing that I suffer for having defended the gospel. 18 is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me. 19 for I know that this shall turn to my deliverance, thro' your prayers, by the spirit, which Jesus Christ will supply me with, 20 agreeably to that expectation and persuasion I have, that I shall not labour in vain; but as I always have, so I shall still glorify Christ in my body, whether it be by life or by death: for if I live, I live to Christ; 21 and if I die, I gain. 22 whether it be an advantage to me or not still to lead this mortal life, what to chuse I cannot tell. 23 I am doubly press'd between my desire to depart, in order to be with Christ, which is by far the best for ME; 24 and my inclination to abide in this life, as being more advantageous for YOU: 25 which consideration persuades me that I shall abide, and even continue some time with you all, to improve your advancement in the faith, and to promote your joy: 26 that by my being present with you again, I may be the occasion of heightning your christian joy. 27 only conduct yourselves in a manner becoming the gospel of Christ, that whether I come to see you, or else am absent, I may have this account of you, that you are stedfastly of the same resolution, and unanimously contend for the faith of the gospel, 28 without being under any the least apprehension from your adversaries: this will be to them a sign of their ruin, and to you of salvation, by the divine appointment. 29 for it is a favour bestowed upon you, that you not only believe on Christ, but suffer also for his sake, 30 being engag'd in the same conflict, in which you saw I was formerly, and hear that I am at present engag'd.

1 Timothy 5:14

14 I enjoin therefore the young women to marry, to detest abortion, to govern their families, and give our enemies no handle for reproach.

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.