Romans 2:9 Cross References - Living_Oracles

⁹ Affliction and great distress shall come upon every soul of man who works evil; first of the Jews, and also of the Greek.

²⁰ Then he began to reproach the cities, in which most of his miracles had been performed, because they reformed not. ²¹ Alas for thee, Chorazin! Alas for thee, Bethsaida! for if the miracles which have been performed in you, had been performed in Tyre and Sidon, they had reformed long ago in sackcloth and ashes. ²² Know, therefore, that the condition of Tyre and Sidon, on the day of judgment, shall be more tolerable than yours. ²³ And thou, Capernaum, which hast been exalted to heaven, shalt be brought down to Hades; for, if the miracles which have been performed in thee, had been performed in Sodom, it had remained till now. ²⁴ Know, therefore, that the condition of Sodom, on the day of judgment, shall be more tolerable than thine.

²⁶ What is a man profited, if he should gain the whole world, with the forfeit of his life? or what will a man not give in ransom for his life?

⁴⁷ And that servant who knew his master's will, yet did not make himself ready, nor execute his orders, shall receive many stripes; ⁴⁸ whereas, he who knew not, but did things deserving chastisement, shall receive few: for much will be required of every one to whom much is given; and the more a man is entrusted, the more will be exacted from him.

¹⁷ Indeed, the time is come that punishment must begin at the house of God; and if it begin first at us, what the end of them who do not obey the gospel of God?

³⁰ for my eyes have seen the Saviour, ³¹ whom thou hast provided in the sight of all the world, ³² a luminary to enlighten the nations, and to be the glory of Israel thy people.

⁴⁷ and that reformation and the remission of sins should be proclaimed, in his name, among all nations, beginning at Jerusalem.

²⁶ To you, first, God, having raised up his Son, has sent him to bless you; in turning every one of you, from your iniquities.

¹⁸ And when they heard these things, they acquiesced, and glorified God; saying, God has, then, given to the Gentile also reformation to life.

²⁶ Brethren, children of the family of Abraham, and those among you that fear God; to you is the word of this salvation sent:

⁴⁶ Then Paul and Barnabas, with great freedom of speech, said, It was necessary, that the word of God should first be spoken to you; but since you thrust it away from you, and judge yourselves unworthy of eternal life; behold, we turn to the Gentiles. ⁴⁷ For so the Lord has charged us, saying, "I have set you for a light of the Gentiles, that you should be for salvation to the ends of the earth."

⁵ And as soon as Silas and Timothy came from Macedonia, Paul was impelled by the Spirit, and testified to the Jews that Jesus was the Messiah. ⁶ But when they set themselves in opposition, and reviled, he shook his garment, and said to them, Let your blood be upon your own head! I am pure. From henceforth I will go to the Gentiles.

²¹ testifying both to the Jews and Greeks, reformation with respect to God, and faith with respect to our Lord Jesus Christ.

²⁰ but declared, first to them at Damascus, and at Jerusalem, and through all the country of Judea; and then to the Gentiles, that they should reform, and return to God, performing deeds worthy of reformation.

¹⁷ And it came to pass, that, after three days, Paul called together those that were the chief of the Jews. And when they were come together, he said to them, Brethren, though I have done nothing contrary to the people, nor to our paternal customs, yet I was delivered a prisoner, from Jerusalem, into the hands of the Romans;

²⁸ Therefore be it known to you, that the salvation of God is sent to the Gentiles, and they will hear it.

¹⁶ For I am not ashamed of the gospel; because it is the power of God for salvation, to every one who believes; to the Jew first, and also to the Greek.

¹⁰ But glory, honor, and peace to every one who works good: first to the Jews, and also to the Greek.

²⁹ Is he the God of the Jews only, and not of the Gentiles, also? Yes, of the Gentiles, also. ³⁰ Seeing there is one God, he will justify the circumcision by faith, and the uncircumcision through the faith.

⁹ Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness. ¹⁰ How, then, was it counted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. ¹¹ And he received the mark of circumcision as a seal of the righteousness of the faith, which he had whilst uncircumcised; that he might be the father of all uncircumcised believers, that righteousness might be counted even to them. ¹² And a father to the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith of our father Abraham, which he had whilst in uncircumcision.

²⁴ even us, whom he has called; not of the Jews only, but also of the Gentiles.

¹² Indeed, there is no distinction either of Jew or of Greek: for the same Lord of all, is right toward all who call upon him.

⁸ Now, I affirm that Jesus Christ became a minister of the circumcision on account of the truth of God, in order to confirm the promises made to the fathers; ⁹ and that the Gentiles might praise God on account of mercy: as it is written, "For this cause I will glorify thee among the Gentiles, and sing to thy name."

¹⁵ We, who are Jews by nature, and not sinners of the Gentiles, ¹⁶ knowing that man is not justified by works of law, but only through the faith of Jesus Christ; even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by works of law; for by works of law no flesh shall be justified.

²⁸ There is neither Jew nor Greek, there is neither bondman nor freeman, there is neither male nor female; for you are all one in Christ Jesus.

¹¹ Wherefore, remember that you, formerly Gentiles in the flesh, (those called the uncircumcision, by them called the circumcision in the flesh, made by hands,) ¹² were in the world at that time, without Christ, being aliens from the commonwealth of Israel, and strangers to the institutions of promise; having no hope, and without God: ¹³ but now, in Christ Jesus, you were formerly far off, are brought nigh by the blood of Christ. ¹⁴ For he is our peace, who has made both one, and has broken down the middle wall of separation; ¹⁵ having abolished, by his flesh, the enmity, (the law of the commandments concerning ordinances,) that he might make the two into one new man, under himself, making peace: ¹⁶ and might reconcile both to God, in one body, through the cross; having slain the enmity by it. ¹⁷ And, having come, he brought good news of peace to you, the far off-to us, the nigh:

¹¹ where there is neither Greek nor Jew; circumcision nor uncircumcision; barbarian, Scythian; bond nor free; but Christ is all, and in all.

⁶ seeing it is just with God to return affliction to them who afflict you-