Hebrews 8 Cross References - KJC

¹ Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens; ² A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. ³ For every high priest is ordained to offer gifts and sacrifices: therefore it is of necessity that this man have somewhat also to offer. ⁴ For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: ⁵ Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, says he, that you make all things according to the pattern showed to you in the mount. ⁶ But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ⁷ For if that first covenant had been faultless, then should no place have been sought for the second. ⁸ For finding fault with them, he says, Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: ⁹ Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, says the Lord. ¹⁰ For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: ¹¹ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. ¹² For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ¹³ In that he says, A new covenant, he has made the first old. Now that which decays and grows old is ready to vanish away.

³² I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

³⁵ Heaven and earth shall pass away, but my words shall not pass away.

²⁸ For this is my blood of the new covenant, which is shed for many for the remission of sins.

²³ And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw anything.

²⁴ And he said unto them, This is my blood of the new testament, which is shed for many.

²² And he said unto the disciples, The days will come, when you shall desire to see one of the days of the Son of man, and you shall not see it.

²⁰ Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

⁴⁴ And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

⁴⁵ It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes unto me.

⁵¹ I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

⁴⁴ Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

¹⁰ To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

⁸ And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

¹¹ And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

³⁸ Be it known unto you therefore, men and brothers, that through this man is preached unto you the forgiveness of sins: ³⁹ And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.

⁴ Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

²⁵ As he says also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved. ²⁶ And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.

²⁷ For this is my covenant unto them, when I shall take away their sins.

⁸ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

¹⁶ What? do you not know that he which is joined to a harlot is one body? for two, says he, shall be one flesh.

²⁵ After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do you, as often as you drink it, in remembrance of me.

⁸ Love never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

³ Since as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

⁶ Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.

⁶ Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life. ⁷ But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁷ But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: ⁸ How shall not the ministration of the spirit be rather glorious?

⁸ How shall not the ministration of the spirit be rather glorious? ⁹ For if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory. ¹⁰ For even that which was made glorious had no glory in this respect, by reason of the glory that excels. ¹¹ For if that which is done away was glorious, much more that which remains is glorious.

¹ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

¹⁷ Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things have become new.

¹⁵ Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulls, or adds thereto. ¹⁶ Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Christ.

¹⁶ Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Christ. ¹⁷ And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

¹⁷ And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. ¹⁸ For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

¹⁸ For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. ¹⁹ Why then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

¹⁹ Why then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. ²⁰ Now a mediator is not a mediator of one, but God is one. ²¹ Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truthfully righteousness should have been by the law.

²¹ Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truthfully righteousness should have been by the law.

²⁴ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which genders to bondage, which is Agar.

⁷ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

² And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling savour.

²⁰ For which I am an ambassador in bonds: that in it I may speak boldly, as I ought to speak.

¹⁴ In whom we have redemption through his blood, even the forgiveness of sins:

¹¹ In whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

¹⁷ Which are a shadow of things to come; but the body is of Christ.

¹ If you then be risen with Christ, seek those things which are above, where Christ sits on the right hand of God.

² In hope of eternal life, which God, that cannot lie, promised before the world began;

¹⁴ Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

³ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

¹³ But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?

¹⁷ Therefore in all things it was proper for him to be made like unto his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

¹ For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

¹¹ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? ¹² For the priesthood being changed, there is made of necessity a change also of the law.

¹² For the priesthood being changed, there is made of necessity a change also of the law. ¹³ For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar. ¹⁴ For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood. ¹⁵ And it is yet far more evident: for that after the similitude of Melchisedec there arises another priest,

¹⁸ For there is truthfully a disannulling of the commandment going before for the weakness and unprofitableness of it.

¹⁸ For there is truthfully a disannulling of the commandment going before for the weakness and unprofitableness of it. ¹⁹ For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw close unto God.

²² By so much was Jesus made a surety of a better testament.

²⁶ For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; ²⁷ Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

²⁷ Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. ²⁸ For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for evermore.

⁶ But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ⁷ For if that first covenant had been faultless, then should no place have been sought for the second. ⁸ For finding fault with them, he says, Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: ⁹ Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, says the Lord. ¹⁰ For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: ¹¹ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. ¹² For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ¹³ In that he says, A new covenant, he has made the first old. Now that which decays and grows old is ready to vanish away.

⁸ The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; ¹⁰ Which stood only in foods and drinks, and different washings, and carnal ordinances, imposed on them until the time of reformation.

¹⁰ Which stood only in foods and drinks, and different washings, and carnal ordinances, imposed on them until the time of reformation. ¹¹ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; ¹² Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹⁴ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? ¹⁵ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁵ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. ¹⁶ For where a testament is, there must also of necessity be the death of the testator. ¹⁷ For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives. ¹⁸ Whereupon neither the first testament was dedicated without blood. ¹⁹ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, ²⁰ Saying, This is the blood of the testament which God has enjoined unto you.

²³ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

¹ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

⁹ Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. ¹⁰ By the which will we are sanctified through the offering of the body of Jesus Christ once for all. ¹¹ And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins: ¹² But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

¹² But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

¹⁶ This is the covenant that I will make with them after those days, says the Lord, I will put my laws into their hearts, and in their minds will I write them; ¹⁷ And their sins and iniquities will I remember no more.

²¹ And having a high priest over the house of God;

⁴ By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.

⁷ By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

¹⁰ For he looked for a city which has foundations, whose builder and maker is God.

¹⁶ But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city.

² Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

²⁴ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel. ²⁵ See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:

¹⁸ Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

²¹ Therefore lay aside all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²³ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever.

⁹ But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;

⁴ Whereby are given unto us exceedingly great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁷ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin. ⁸ If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

¹ My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ² And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

²⁷ But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and just as it has taught you, you shall abide in him.

²⁰ And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

⁵ And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

²¹ To him that overcomes will I grant to sit with me in my throne, just as I also overcame, and am set down with my Father in his throne.