Matthew 11:27 Cross References - JMNT

²⁷ "All people were (or: Everything was) given to Me by, and under, My Father, and yet no one is by habit completely or accurately knowing the Son in an intimate and personal way – except the Father – nor does anyone continue having an intimate experiential full-knowledge of the Father – except the Son, as well as to or in whomever the Son in now desiring (wanting) to unveil [Him].

¹⁸ And so, after approaching, Jesus, [breaking the silence], suddenly spoke to them, by saying, "All authority (or: Every right and privilege from out of Being) is (or: was at once) given to Me within heaven and upon the earth (or: in sky and atmosphere, as well as on land)!

²² "All mankind and All things were given over to Me by and under My Father, and yet no one is in constant, intimate, experiential knowledge of Who the Son is (exists being), except the Father, nor Who is the Father, except the Son – and whomsoever the Son is now wanting and continuing intending to at some point unveil (uncover; reveal; disclose) [Him]."

¹⁸ No one at any time has seen God. The only-begotten (uniquely-born) God [other MSS: Son], the One continuously existing, [moving, directed and leading] into the Father’s place of safety and intimacy (bosom; breast; chest; folds of a garment; inlet or bay), that One interprets and explains by unfolding and bringing [Him] out.

³⁵ "The Father continuously loves the Son, and He has given all humanity (or, as a neuter: all things) [to Him] so that He has it (or: them) as a gift within His hand.

²¹ "You see, just as the Father is habitually (repeatedly; constantly; presently) raising up the dead folks, and is repeatedly (continually; presently) making [them] alive, thus also, the Son is habitually (constantly; presently) making alive which ones He is presently intending (willing; purposing), ²² "for neither is the Father presently (progressively; constantly) separating and making a decision about (evaluating; judging) anyone, but rather, He has given all sifting and decision-making in the Son (or: has granted all judging by the Son; has handed over all evaluating of issues to the Son), ²³ "to the end that everyone (or: all mankind) may continuously be honoring the Son (or: would habitually value, and constantly find worth in, the Son), correspondingly as they may be continually honoring the Father. The one not habitually honoring (valuing; finding worth in) the Son is not habitually honoring (valuing; finding worth in) the Father – the One sending Him." ²⁴ "Most certainly (Amen, amen), I continue saying to you folks, that the person habitually listening to, repeatedly hearing and normally paying attention to My Word (or: My message; My communication of the thought and idea), and continuously trusting by (or: progressively believing in; habitually being loyal to) the One sending Me, presently continues holding (is continually possessing; is progressively having) eonian life (life having the character and qualities of the Age [of the Messiah]; age-lasting and eon-enduring life; life having its source in the Age; or perhaps: = life of the coming age), and is not repeatedly coming into a separating or a deciding (an evaluating; a judging), but rather, he has proceeded (has changed his place of residence; has changed his walk; has stepped over to another place) forth from out of the midst of 'the Death,' into 'the Life.' ²⁵ "Count on it (Amen, amen), I am presently continuing to say to you folks that an hour is progressively (or: presently in process of) coming, and even now exists (or: = is now here), when the dead folks WILL be repeatedly hearing the voice of God’s Son (or: the Voice from, and which is, the Son of God; or: the voice of the Son, Who is God), and the ones hearing WILL proceed to be living! ²⁶ "You see, just as the Father continuously holds (or: constantly has) Life within Himself, thus also, He gives in the Son (or: to the Son) to be continuously holding (or: constantly having) Life within Himself, ²⁷ "And He gives in Him (or: to Him; by Him) authority (or: the right; the privilege; or: out of [His] essence and being) to be habitually separating and deciding (to be constantly sifting and evaluating; to continuously do [the] judging), because He is a son of mankind (= because He is human – a member of the human race [= Adam's Son]; or: = because He exists being the eschatological Messiah). ²⁸ "Don’t you folks be constantly amazed at this, because an hour is progressively (or: presently; or: repeatedly) coming within which all the people within the memorial tombs (or: graves) – will be continuously or repeatedly hearing His voice, ²⁹ "and they will proceed journeying out: the ones doing virtue (producing, making or constructing good) into a resurrection which is Life (or: of, from and with the quality of Life); the ones practicing careless (base, worthless, cheap, slight, paltry, inefficient, thoughtless, common or mean) things into a resurrection of separating and evaluating for a decision (or: a resurrection which is a judging).

⁴⁶ "Not that anyone has seen the Father – except the person (or: One) continuously being (or: existing) at God’s side – this person (or: One) has seen the Father.

²⁹ "I Myself have seen and know Him, because I am from His side (or: I continuously exist being at His side and in His presence) – and that One sent (or: that One also sends) Me forth as an Emissary with a mission (as a Representative)."

¹⁵ "just as the Father has continuous, intimate knowledge of Me, and I have continuous, intimate knowledge of the Father, and I am constantly placing My soul over the sheep.

³ Jesus, having seen and now knowing (or: being aware) that the Father has given [other MSS, aorist: gives/gave] all people and all things to Him – into [His] hands – and that He came out from God – forth from the midst [of Him] – and now is continuously leading and bringing [all] under [His] control to God (or: is progressively humbly withdrawing and going back [to be] face to face with God),

⁶ Jesus then says to him, "I Myself am (exist being) the Way (or: Path), the Truth (the Reality) and the Life (or: = I am the way to really live). No one is presently going to, or progressively coming toward, the Father, except through Me (through means of Me, or, through the midst of Me). ⁷ "Since you men have personally and experientially known Me (or: If you folks had insight of Me or were acquainted with Me), you also will continue personally and experientially knowing and perceiving My Father [other MSS: you would likely have seen and now know (or: perceive) My Father, as well]. And so from right now (this moment) you are intimately, experientially and progressively knowing Him (or: gaining insight of Him) and have seen [Him]." ⁸ Philip then says to Him, "O Lord (Master), show us the Father (point the Father out to us), and it is continuing to be sufficient (adequate; enough) for us." ⁹ Jesus is then saying to him, "I continue being (I am) with you folks so much time, and you have not come to intimately and experientially know Me, Philip? The one having seen Me has seen, and now perceives, the Father! How are you now saying, 'Show us the Father'?

² "Correspondingly as You give (or: gave) to Him right, privilege and authority from out of Being concerning all flesh (= people) to the end that everything (or: each one; all, male or female) which You have given to Him, to them He will continue giving eonian life (life having its origin in, and the characteristics and qualities of the Age [of Messiah]; or: age-enduring life; life of and for the ages). ³ "Now THIS is (or: exists being) eonian life (living existence of and for the ages; life pertaining to the Age [of Messiah]): namely, that they may progressively come to intimately and experientially know You, the only true and real (genuine) God – and Jesus Christ, Whom You send forth as an Emissary (or: as well as Jesus [as the] Anointed One, whom You sent off as a Representative).

⁶ "I brought Your Name to clear light and manifest it to the humans (people) whom You gave to Me from out of the midst of the System (or: organized culture and religion; world of a dominated society). They were existing in You (or: with You; by You; for You; [given] to You) and to Me (for Me; in Me) you give (or: gave) them, and they have kept, observed, taken care of and watched over Your word (Logos; thought; idea; message).

²⁵ "O fair and equitable Father (Father who is the paradigm of justice, uprightness and rightwised relationship), though the ordered System (world of culture, religion, economy and government) does not have experiential knowledge of You, yet I Myself experientially and intimately know You (or: the world, also, did not know you by experience, yet I personally knew You), and these people personally know and recognize that You sent Me forth as an Emissary with a mission, ²⁶ "and I made Your Name intimately known to them – and I will continue making It experientially known, to the end that the love [in; with] which You love Me can (would; may; could) continuously be (or: exist) within the midst of and among them – and I Myself within the midst of, among, and in union with them."

²⁵ For it is binding and necessary for Him to be continuously reigning (ruling as King; exercising sovereignty) until which [time or situation] (or: until where) He would put (or: may place; could set) all the things that have or hold ruin (or: the enemies) under His feet. ²⁶ [The] last holder of ruin (or: enemy; quality having ill-will) being progressively brought down to idleness (made unemployed and ineffective; rendered useless and unproductive) [is] the Death (or: Death, a last enemy, is being presently nullified and abolished). ²⁷ For you see, "He completely arranges, humbly aligns and then appends and puts under shelter all humanity (or: subjoins, supportively arranges in subordination, and brings under full control, all things) under His feet (= as supporting forces in His kingdom)." [Ps. 8:6] Now whenever He should say that all humanity (or: everything) has been completely aligned and arranged under full, subjected and sheltered control, [it is] evident (clearly visible) that [it is] with the exception of, and outside of, the One subjecting the whole (or: arranging all things and situations in humble, subordinate, attached alignment) in Him, to Him and for Him.

²⁰ which is operative (or: which He exerted and inwardly worked) within the Christ (the Anointed One; = the Messiah), awakening and raising Him forth from out of the midst of dead folks and then seating Him within (or: = at) His right [hand] (or: in union with the place of honor, strength and receiving which is Him), within the things (or: among the folks, places or realms) situated upon the heavens (or: in the super-heavenlies; within the full, perfected heavenlies; in union with the celestials; among the folks [residing] upon the atmospheres), ²¹ up over (or: back above) every primacy (or: ruler; principality; government; controlling effect; or: beginning; origin) and authority (or: right and privilege from out of being) and power (or: ability) and lordship (or: ownership), as well as every name being continually named not only within this age, but also within the impending one (the one being presently about to come) ²² and then placed and aligned all people in humbleness under His feet (or: and arranges everyone in a supportive position by His feet; or: then by the feet which are Him He subjects all things), and yet gives (or: gave) Him, [as] a Head (or: Source; origin and beginning of a series; or: extreme and top part) over all humanity and all things, for the called-out community (or: and as a Head over all humanity, gave Him to the summoned and gathered assembly; or: and then by the called-forth congregation He gives Him [to be the] Source over [the situation] of, and for, all humanity), ²³ hich [community] is His body, the result of the filling from, and which is, the One Who is constantly filling all things within all humanity (or: which continues existing being His body: the resultant fullness, entire content and full measure of Him [Who is] progressively making full and completing all things in union with all things, as well as constantly filling the whole, in all people).

¹⁰ to the end that within The Name: Jesus! (or: in union with the name of Jesus; in the midst of the Name belonging to [Yahweh-the-Savior]), every knee (= person) – of the folks upon the heaven (of those belonging to the super-heaven, or [situated] upon the atmosphere) and of the people existing upon the earth and of the folks dwelling down under the ground (or: on the level of or pertaining to subterranean ones; [comment: note the ancient science of the day – a three-tiered universe]) – may bend (or: would bow) in worship, prayer or allegiance, ¹¹ and every tongue (= person) may speak out the same thing (should and would openly agree, confess, avow and acclaim) that Jesus Christ [is] Lord (Master; Owner) – [leading] into [the] glory of Father God (or: unto Father God's good reputation; [progressing] into a manifestation which calls forth praise unto God [the] Father)!

⁸ "You subjected all things (or: You humbly align and arrange all people) under his feet, in order to support him." [Ps. 8:5-7] For you see, in the [situation] to subject the whole (or: humbly align and arrange all), nothing is sent away not subjected (or: humbly aligned) to Him. Yet now we are not yet seeing the whole (or: all) having been subjected (or: humbly aligned, placed or arranged under [Him]). ⁹ But yet, we are continuously seeing Jesus – having been made inferior for a brief time beside agents – having been encompassed with glory (or: crowned by a good reputation) and with honor (or: in value) on account of (or: through) the effect of the experience of death (or: Now in this certain short bit of time, we keep on observing Jesus – having been made less because of the result of the suffering from, and which was, death – now having been encircled with the Victor's wreath in a manifestation which calls forth praise and with esteemed respect, at the side of the folks with the message), so that by the grace of and from God (or: for God's grace; in the favor which is God; [note: MSS 0243 & 1739, plus a Vulgate MS and in the works of Origen, Ambrose and Jerome and quoted by various writers down to the 11th century, the reading is: apart from God]) He might taste of death over [the situation and condition of] all mankind (or: for and on behalf of everyone). ¹⁰ You see, it was fitting for Him – on account of Whom [is] the collective whole ([are] all things that exist) and through Whom [is] the collective whole ([are] all things that exist) – in, when and by leading many sons [note: a figure for all humanity] into glory (a good reputation), to finish and perfect the Leader who first walked the Path of their deliverance (to bring to a complete state the Originator and Chief Agent of their rescue; to script the final scene for the Chief Conveyor of their restoration; to bring the Pioneering Bringer of their salvation to the destined goal) through the effects of sufferings and results of experiences [note, pascho means: to be affected by something - either good or bad; to feel, have sense experiences; thus, also: to suffer or undergo passion].

²² Who continuously exists (or: is; has being) within [the place of] (or: = on or at) God's right [side, or hand; – i.e., the place of authority and ability to exercise power; the place of receiving], going from place to place, journeying into [the] atmosphere (or: heaven) of those being humbly aligned by Him (or: pertaining to those subjected, placed and arranged under in Him; which are the folks being set in order for support to Him): of agents (or: messengers; folks with the message), and of authorities (or: those who have the right and privilege from out of Being), and of powers (or: folks with abilities and influence).

²³ Everyone continuously denying or turning his back on the Son does not even have (or: not even is he possessing; neither holds) the Father. The one habitually speaking like the Son (or: the one continuously confessing and avowing the Son; the one habitually speaking in accord with or saying the same thing as the Son) also constantly has (possesses) the Father.

¹⁹ We have seen and thus know that we are continuously existing from out of the midst of God, yet the whole ordered System (or: the entire realm of the religious and the secular) is continuously lying outstretched (lying as asleep, idle or dead; reclining) within the gush of misery (within the disadvantageous, laborious and worthless situation; within the sorry plight; in union with wickedness and evil; in the midst of the misery-gushed [attitude and existence]), ²⁰ yet we have seen and thus know that God's Son has arrived and is continuously here, and He has given thorough understanding (comprehension; faculty of thought; intelligence; intellectual capacity; input throughout the mind) to the end that we would constantly know [other MSS: so that we do constantly know] by experience the True One (or: the true, the real and the genuine), and we constantly exist within and in union with the True One (or: in the real [situation]; in the midst of Reality): within His Son, Jesus Christ. This One is the True (Real; Genuine) God, and Life pertaining to and having the qualities of the Age (or: life having its source in the Age [of Messiah]; eonian life; Life of, for and on through, the ages).

⁹ Everyone leading forward (going ahead; leading in advance; [some MSS: transgressing]) and yet not remaining (abiding; dwelling; staying) within Christ's teaching does not have God; the person remaining (dwelling; abiding; staying) within that teaching, this one continuously has (or: holds; possesses) both Father and Son (or: the Father and the Son).