Hebrews 13:16 Cross References - JMNT

¹⁶ Now be not forgetful of well-doing (performing well; producing or constructing goodness; doing good deeds of ease; creating well-being) and of partnership (common-being/existence; community; participation; having things in common; fellowship; sharing and contributing), for by (or: in) such sacrifices God is continuously well pleased.

³⁵ "You see, I was hungry (or: I hunger) and you folks gave (or: give) to Me [something] to eat; I was thirsty (or: I thirst), and you folks gave [something for] (or: cause) Me to drink; I was existing being a foreigner (or: stranger), and you people gathered Me together [with you] (= showed Me hospitality and oneness with your group); ³⁶ " [I was/am] naked, and you people clothed (or: clothe) Me; I fell sick (or: become weak), and you folks carefully looked upon (or: = visit and look out for; took oversight of) Me; [I was/am] in prison (or: jail), and you came to Me (or: come and set your face on Me). ³⁷ "At that point, the fair, just and rightwised folks who live in right relationship within the Way pointed out will proceed giving a considered response to Him, [together] saying, 'O Lord (Master), when did we see You continuing hungry, and we nourished [You], or continuing thirsty, and we gave [something for] (or: caused) [You] to drink? ³⁸ "'And when did we see You a foreigner (or: stranger) and we gathered [You] and showed [You] hospitality, or naked and we clothed [You]? ³⁹ "'Now when did we see You continuing sick and weak or in prison (or: jail), and we came to You?' ⁴⁰ "And then, giving a decided reply, the King will proceed saying to them, 'I am truly now saying to (or: It is true, I now tell) you folks, Upon such an amount (or: = To the extent) that you did (or: do) and perform(ed) [it] to (or: for) one of these belonging to the least of My brothers (used collectively: = the members of My family; or: = those of My group or brotherhood), you did and perform [it] to and for Me!'

³⁵ "In any case, be continuously loving your enemies (the ones hostile to you), and be constantly doing good, and also be habitually lending while expecting [to get] nothing back. Then your wage and reward will proceed being much, and you folks will continue be sons (= have the character and qualities) of the Most High. "You see, He Himself continuously exists being benevolent, usefully kind and profitable upon the ungracious, unthankful and ungrateful, as well as the useless, unprofitable, pernicious and wicked folks. ³⁶ "Continue becoming compassionate people, just as your Father continuously exists being compassionate!

²² Now upon hearing [this], Jesus said to him, "There continues remaining yet one thing left for (or: with; to; by) you (or: There is still one thing lacking about you). At once sell everything – as many things as you presently have – and distribute [the proceeds] to the destitute folks and you will continue possessing (having and holding) treasure within the heavens (or: among the atmospheres) and then finally, come back here; keep on following Me (or: continue being a follower to Me)."

³⁶ Now in Joppa there was a certain female disciple named Tabitha – which, being translated, is normally called Dorcas (= Gazelle). She was full of good works and noble, virtuous acts – as well as deeds of mercy and gifts of compassion – which she was habitually doing.

³⁸ "Jesus, the One from Nazareth – even as how God anointed Him with [a/the] set-apart Breath-effect (or: Holy Spirit; Sacred Attitude) even for (or: and with) power and ability – Who went throughout repeatedly doing works bringing goodness, ease and well-being, as well as constantly healing all the folks being continuously held down under power (tyrannized and oppressed) by the one that casts things through folks (the accuser, slanderer, adversary)... because God was with Him.

¹³ To the (or: For the; In the) needs of the set-apart folks (the holy ones; the saints) [be] people continuously sharing (contributing/participating in partnership from common existence). [Be] folks habitually pursuing (rapidly following; eagerly pressing toward) the love of foreigners (or: Follow the course of hospitality by fondness expressed in kindness to strangers).

¹² because the attentive serving and dispensing of this public duty and service is not only repeatedly replenishing (aiming toward filling back up again) the needs (results of defaults; the effects of shortcomings, lacks or deficiencies) pertaining to the set-apart folks (the holy ones; the saints; or: the sacred [communities]), but further is also progressively superabounding (bringing excessive amounts) through many expressions of gratitude to God (or: by means of many examples of the goodness of grace in God) ¹³ through the evidence which is shown by this attending service and dispensing: folks constantly glorifying God and praising His reputation because of (or: based upon) the subjoined, humble alignment, the supportive arrangement and the subjection in appended shelter – which is your accordance to the message and agreement in thought (and thus: your profession of saying the same thing), [showing] assent unto Christ's message of goodness, ease and well-being, as well as by [the] simplicity and generosity of the partnership of common-existence sharing unto them, and unto the midst of all people,

⁶ Now let the person being habitually orally-instructed (being sounded down [from above] into the ears so that they ring) in the Word (the message) constantly express common being to (or: hold common partnership in and fellowship for; share equally with) the one regularly giving the oral instruction (sounding down and making the ears ring), in all good things.

¹⁰ Consequently, then, as we are continuing to hold a fitting situation [or, with other MSS: while we may continue having occasion or a fertile moment], we can keep on actively working the good [other MSS: we should habitually be performing the excellent; we can continue in the business of the virtuous] toward all – and especially toward the members of the family and household of the faith and trust (the conviction and loyalty)!

²⁸ Let the person habitually stealing no longer continue stealing, but rather let him be normally spent with labor, constantly working (performing; doing the business of) the good (the profitable; the virtuous; quality) by his own hands, to the end that he can continuously have (or: possess) [something] [in order] to repeatedly share with the one constantly having a need.

¹⁴ Moreover you folks performed beautifully (acted ideally; did virtuously; produced finely), sharing (partnering; participating; having common association) together with me in my pressure (squeezing; tribulation; trouble; oppression).

¹⁸ But now I am continually holding possessions from (collecting; or: = receiving payment for what is due me from) all things and from all folks; I am even constantly superabounding (being surrounded by more than enough). I have been filled full, receiving from beside Epaphroditus the things from your side: an odor of a sweet fragrance (a fragrant aroma), an acceptable sacrifice, well-pleasing to God (or: with God; for God; in God).

¹⁵ Make it a habit to see (or: observe) [that] no one may (or: would) give back (render, discharge, repay) evil in place of evil (or: something ugly as opposition to something ugly; worthlessness in exchange for worthlessness; what not ought to be in return for what not ought to be; poor quality for poor quality; wrongdoing with wrongdoing; injury in the face of injury) to anyone, but to the contrary, continue to always pursue (follow rapidly; run swiftly to acquire; chase after) the good (the excellent; the virtuous) unto [the benefit of] each other as well as unto all people.

¹³ Yet you yourselves, brothers (= fellow believers, or, family), while continually doing well (performing beautifully; creating the ideal; doing finely), you should not at any point be in a bad disposition (or: be or do from out of what is ugly, worthless or of poor quality).

¹⁸ to be habitually energizing goodness and working at virtue (or: working profitably), to continue being rich in beautiful deeds (to continue wealthy in ideal actions and in union with fine works), to be liberal contributors (folks good with giving) – folks having the qualities of community and common existence (people who partner and are ready to share; folks who are fellow participants),

⁶ so that the common existence, sharing, partnership, fellowship and participation of your faith, trust and loyalty can come to be inwardly operative (may birth itself active, energized and effective) within a full and accurate intimate and experiential knowledge and insight of every good thing (or: of all virtue) – of that within us [other MSS: you] [directed and leading] into Christ (or: into the midst of [the] Anointing)!

¹⁰ For the case is, God [is] not unjust (contrary to fairness and equity shown in the Way pointed out) to be at any point forgetful (or: to fully escape the knowledge or be unaware; in any case to be completely neglectful, disregarding or unnoticing) of your work and of the love which you pointed out and display into [showing forth] His Name: waiting upon and giving attending service and support of life's necessities to the set-apart (or: sacred; holy) folks – even continuously dispensing [goods] and habitually providing the means of living!

¹ Let brotherly affection (= fondness for the Family; = friendly devotion to fellow believers) continuously remain! ² Be continuously unforgetful (or: = un-neglecting) of fondness and affection to strangers and foreigners (or: Don't forget hospitality and friendliness to unexpected guests)! For you see, through this, some folks were unaware (oblivious; unconscious) of at some point receiving agents (or: messengers) as guests.

¹¹ O beloved one [i.e., Gaius]! Do not have the habit of imitating this ugly thing (or: that which ought not to be; the base; the worthless; that which is of bad quality; the malicious; the wicked; the evil), but rather the Good (or: the thing of excellent quality; the virtuous)! The person habitually doing good (progressively producing virtue; repeatedly creating excellence) is continuously existing from out of God; the one habitually doing what is ugly (base; what ought not to be; worthless; evil) has not seen or perceived God.