1 Corinthians 9:5 Cross References - JMNT

⁵ Are we not in any way continuing to have [the] right (authority; privilege from existence) to be habitually leading around a sister [as] a wife – as also the rest of those sent out on a mission and the Lord's brothers, and Cephas?

¹⁴ Later, Jesus, upon coming into Peter's house, saw his mother-in-law having been thrown [out of good health] and now being bedridden and burning with a fever.

⁴⁶ While He was yet speaking to the crowds – look, and take note! – His mother and brothers (= siblings) had taken a position and now stood outside, persistently seeking to speak to Him. ⁴⁷ Now someone said to Him, "Look – Your mother and Your brothers have taken a stand, and continue standing outside, persistently seeking to speak to You." ⁴⁸ Yet He, making a considered response, said to the person then speaking to Him, "Who is My mother, and which ones are My brothers?" ⁴⁹ Then, stretching out His hand upon [the assembly of] His disciples, He said, "Look at, and consider – My mother and My brothers! ⁵⁰ "You see, whoever may be doing the will, intent, purpose and desire of My Father – the One within and in union with [the] heavens (or: in the midst of [the] atmospheres) – that very person is My brother and sister and mother!"

⁵⁵ "Is this man not the builder's (carpenter's; skilled craftsman's; journeyman's) son? Is not his mother the one normally being called Mary (or: Miriam) – and his brothers Jacob (James), Joseph, Simon and Judah (or: Judas)?

³⁰ Now Simon's mother-in-law had for some time been bedridden and was still lying down continuing sick with a burning fever, and they at once began telling Him about her.

³ "Is not this man the carpenter (or: tradesman; craftsman; master artisan; journeyman), the son of Mary [p45 and others read: the son of the carpenter and of Mary] and the brother of Jacob (James) and Joseph [other MSS: Joses] and Judah (or: Judas) and Simon? And are not his sisters here (in this place) with us?" So they began to be increasingly snared in (tripped or caught by the bait stick of the trap, so, caused to stumble in; = took offense at) Him.

¹⁵ Then Matthew, as well as Thomas, Jacob (James) [the son of] Alphaeus, and Simon, the one being normally called Zealot (or: a zealous person).

⁴² And so he led him toward Jesus. Looking within (or: on) him, Jesus said, "You are Simon, the son of John [other MSS: Jonah]. You will be called Cephas" – which is presently being translated and interpreted, "Peter (a stone)."

¹² After this, He and His mother – also His brothers and disciples – went down into Capernaum, but they did not remain (stay; abide) there many days.

¹⁴ All these men were continuing to be carrying on forward with strength and with the same passion and temperament constantly persisting in the prayer with a view to goodness – together with [the] women, as well as Mary [other MSS: Mariam], the mother of Jesus, and with His brothers.

¹ Now for (or: with) you folks I continue standing together with Phoebe, our sister (or: Now I am placing Phoebe, our sister, with you people; Now I am recommending Phoebe, our sister, to you [community members]), she being also an attending servant of the called-out community (or: assembled congregation) [which is] in Cenchrea,

¹² Now I am saying this because each of you is habitually saying, "I, myself, am indeed [a follower] of Paul," yet [another], "I myself belong to Apollos," and [another], "As for me, I [am] of Cephas' [group]," but [another], "I, myself, [am] from Christ."

⁷ You see [other MSS: Now], I normally want (keep on wishing; repeatedly set my will for) all people (all mankind; all humans) to habitually exist being even as myself! But of course each one continues having and holding his own effect and result of grace and favor (or: gracious gift) from out of God: on the one hand, one person in this way, and on the other hand, another in that way.

¹⁵ So if the unbelieving (or: faith-lacking; trust-void) one proceeds to be separating (disuniting so as to be apart), let this one continue separating and departing: the brother or the sister has not been nor is now enslaved (has not been bound in servitude nor is held as a slave) within such situations – for God has given you [other MSS: us] a permanent call within the midst of and in union with peace and harmony [= shalom].

³⁹ A wife, by law and custom, has been bound upon and remains tied to her husband for as much time as he continues living. Yet if the husband may fall asleep in death, she exists being free to be married to whom she continues intending (willing; purposing) – only within [the] Lord.

¹⁹ Yet a different one of (or: another one from) those sent with commissions (the envoys; the representatives) I did not see, except Jacob (= James), the Lord's brother.

² It is therefore binding upon (necessary for) the person fixing his eye upon a distant object (or: the one doing visitation for inspection and tender guardianship; the one watching upon or overseeing) to be someone not to be laid hold of (thus: one in whom is no just cause for blame), a husband of one wife (or: an adult male in relationship to one woman), sober (unintoxicated; clear-headed; moderate in habits), sound in mind (sensible), have his world ordered and arranged (or: systematic, proper, descent and decorous), be fond of strangers (or: hospitable), skillful and qualified to teach,

³ coming from people habitually forbidding (preventing; hindering) [folks] to be marrying [and to be] constantly abstaining from [certain] foods – which things God creates (or: created; reduced from a state of wildness and disorder) into something to be shared and partaken of with thanksgiving by those full of faith (by the faithful and loyal folks) and by those having experienced full, intimate knowledge and realization of the Truth (or: of Reality)!

² older women as mothers, younger women as sisters, within all purity and propriety.

⁶ [Now] if anyone is normally not one being called up, or arraigned, before a judge (= habitually exists being one free from reproach); [is] a husband of one woman (or: wife), having trusting and believing children (or: born-ones that are full of faith); [is] not one in the midst of a [legal] charge (or: an accusation; being considered in a category) of being a person without healthful wholeness (or: of being unwholesome; being in a desperate case without hope of safety; being prodigal; being wasteful; being on an unsaved course; being incorrigible; being dissolute and debauched) nor [of] insubordinate [qualities] (things not put in submission; things not placed under the arrangement; un-subjected and unruly [traits])

⁴ Marriage [is] precious (of great value and honor) in the midst of all folks (or: among all peoples), and the conjugal bed [is] unstained and undefiled; yet God is continuously judging (or: repeatedly separating and making a decision about) fornicators (or: male prostitutes; or: men who have sexual intercourse with a prostitute) and adulterers.