Leviticus 5:4 Cross References - ISV

⁴ When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

² “Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD, ³ if your valuation of the vow is for a male from 20 to 60 years old, the valuation is to be 50 shekels of silver, according to the shekel of the sanctuary. ⁴ If she is a female from 20 to 60 years old, then your valuation is to be 30 shekels, according to the shekel of the sanctuary. ⁵ If a person is from five to 20 years, then your valuation for a male is to be 20 shekels and for a female ten shekels. ⁶ If a person is from one month to five years old, then your valuation for a male is to be five shekels of silver, and for a female your valuation is to be three shekels of silver. ⁷ If a person is 60 or more years old, then your valuation for a male is to be fifteen shekels and for a female ten shekels. ⁸ But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability of the one making the vow.
⁹ “If it’s an animal from which they make an offering to the LORD, everything that he gives to the LORD from it will be holy. ¹⁰ He is not to substitute it or exchange it—the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what’s being exchanged is holy. ¹¹ If any animal is unclean, which cannot be brought to the LORD as an offering, make the animal stand in the presence of the priest, ¹² then the priest will evaluate it as to whether it is good or bad. According to your—that is, the priest’s—valuation, so it is to be. ¹³ If a kinsman redeemer decides to redeem it, then he is to add a fifth to your valuation.”
¹⁴ Gifts of Residences“If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand. ¹⁵ And if he that consecrated it wishes to redeem his house, he is to add one fifth to your valuation, after which it is to belong to him.
¹⁶ “If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver. ¹⁷ If he consecrates his field in the year of jubilee, it is to be based on your valuation. ¹⁸ If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.
¹⁹ “If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his. ²⁰ But if he won’t redeem the field, but instead sells it to another person, then it is not to be redeemed anymore. ²¹ When the field is released in the jubilee, it will be holy to the LORD. As a field that’s devoted, it is to belong to the priest as his inheritance. ²² If he consecrates a field that he had bought and that isn’t part of his inheritance, ²³ then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD. ²⁴ During the year of jubilee, the field is to be returned by the one who originally sold it—that is, to the owner of the land. ²⁵ Every valuation is to be according to the shekel of the sanctuary, evaluated at 20 gerahs to the shekel.
²⁶ “No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD. ²⁷ If it’s an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it’s not redeemed, then it is to be sold according to your valuation. ²⁸ However, any devoted thing that a person consecrates to the LORD from what he owns—whether man, animals, or inherited fields—is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD. ²⁹ But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.
³⁰ “Any tithes of the land—from grain grown on the land or from fruit grown on the trees—belong to the LORD. They are sacred to the LORD. ³¹ But if a person wishes to redeem his tithe, he is to add a fifth to it. ³² All the tithes from cattle and flocks that pass under the measuring rod are sacred to the LORD. ³³ He is not to examine it to see if it’s good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed.”
³⁴ These are the commands that the LORD commanded Moses to deliver to the Israelis on Mount Sinai.

⁶ Vows by Married Women“If she has a husband and she makes a vow that is binding on herself, or if she makes a hasty vow with her mouth that she pledges herself to fulfill,

⁸ But if, on the same day her husband hears and disallows her, then he has revoked her vows that she made for herself, along with any hasty vows that she spoke and to which she pledged herself to fulfill. The LORD will forgive her.”

¹⁴ A Promise of ProtectionSo the men told her, “Our life for yours—even to death—if you don’t betray this mission of ours. Then when the LORD gives us this land, we’ll treat you graciously and faithfully.”

¹⁵ They made a treaty with them, guaranteeing their lives with a covenant, and the leaders of the congregation confirmed it with an oath to them.

¹⁹ So if you’ve acted in good faith and integrity toward Jerubbaal and his household today, then you’re welcome to Abimelech, and he’s welcome to you…

³¹ then if I return from the Ammonites without incident, whatever comes out the doors of my house to meet me will become the LORD’s, and I will offer it up as a burnt offering.”

⁷ What can we do to find wives for the survivors who remain, since we’ve already taken an oath in the LORD’s presence not to give them any of our daughters in marriage?”

¹⁸ But we can’t give them wives from our own daughters, since we’ve taken this vow: ‘May the LORD curse anyone who gives his daughter as a wife to the tribe of Benjamin!’”

¹¹ Hannah made a vow: “LORD of the Heavenly Armies, if you just look at the misery of your maid servant, remember me, and don’t forget your maid servant. If you give your maid servant a son, then I’ll give him to the LORD for all the days of his life, and a razor is never to touch his head.”

²⁴ Saul Issues a Rash EdictThe men of Israel were hard pressed on that day, and Saul required the army to take an oath: “Cursed is the person who eats food before evening and before I’ve been avenged of my enemies.” So no one tasted food.
²⁵ Later on, all the soldiers entered the woods, and there was honey on the ground. ²⁶ The people came into the woods and there was flowing honey, but no one put his hand to his mouth to eat it because the people were afraid due to the oath. ²⁷ But Jonathan had not heard that his father had required the army to swear an oath, so he stretched out the end of the staff that was in his hand and dipped it in the honeycomb. He brought it back to his mouth and his eyes brightened. ²⁸ Then one of the people responded: “Your father strictly ordered the army to take an oath. That’s why he said, ‘Cursed is the person who eats food today,’ and so the army is exhausted.”

²¹ Now swear to me by the LORD that you will never eliminate my descendants after me, and that you won’t erase my name from my father’s family.” ²² David made this vow to Saul, and then Saul went home, while David and his men went up to the stronghold.

²² May the LORD do this to the enemies of David—and more also—if by the morning I’ve left alive a single male of all those who belong to him.”

⁷ The king exempted Mephibosheth, the son of Saul’s son Jonathan, because of the promise to the LORD that existed between David and Saul’s son Jonathan.

³¹ He said, “May God do to me—and more also!—if the head of Shaphat’s son Elisha remains on his shoulders today!”

² how he swore an oath to the LORD, vowing to the Mighty One of Jacob, ³ “I will not enter my house, or lie down on my bed, ⁴ or let myself go to sleep or even take a nap, ⁵ until I locate a place for the LORD, a dwelling place for the Mighty One of Jacob.”

² Don’t be impulsive with your mouth nor be in a hurry to talk in God’s presence. Since God is in heaven and you’re on earth, keep your speech short. ³ Too many worries lead to nightmares, and a fool is known from talking too much.
⁴ Keep Your Promises to GodWhen you make a promise to God, don’t fail to keep it, since he isn’t pleased with fools. Keep what you promise— ⁵ it’s better that you don’t promise than that you do promise and not follow through. ⁶ Never let your mouth cause you to sin and don’t proclaim in the presence of the angel, “My promise was a mistake,” for why should God be angry at your excuse and destroy what you’ve undertaken?

¹⁸ He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won’t escape.
¹⁹ Therefore, this is what the Lord GOD says, “As long as I live, because he despised my oath and broke my covenant, he’s going to suffer the consequences.

⁷ so much that he promised with an oath to give her whatever she asked for.

⁹ Under pressure because of his promises and his assembled guests, the king ordered that it be done.

²³ He swore with an oath to her, “I’ll give you anything you ask for, up to half of my kingdom.”

¹² Some Jews Plot to Kill PaulIn the morning, the Jewish leaders formed a conspiracy and took an oath not to eat or drink anything before they had killed Paul.