Romans 3:22 Cross References - Haweis

²² the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

¹¹ Then the king coming in to look around on the guests, saw there a man who had not put on the wedding garment: ¹² and he saith to him, Friend, how came thou in here, not having the garment provided for the marriage feast? And he was speechless.

²² But the father said to his servants, Bring out the best robe, and clothe him; and put a ring on his hand, and sandals on his feet:

⁹ and made no difference betwixt either us or them, purifying their hearts by faith.

¹ THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.

³ For what doth the scripture say? Abraham truly believed God, and it was imputed to him for righteousness. ⁴ Now to him that worketh, the reward is not brought to account as a favour, but as a debt. ⁵ But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness. ⁶ As David also describeth the blessedness of that man, to whom God imputeth righteousness without works, ⁷ "Blessed are they whose unrighteousnesses are forgiven, and whose sins are covered up. ⁸ Blessed is the man to whom the Lord will in nowise impute sin." ⁹ This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness. ¹⁰ How then was it imputed to him? when circumcised, or while uncircumcised? Not when circumcised, but whilst uncircumcised. ¹¹ And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed: ¹² and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised. ¹³ For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.

²⁰ for he disputed not against the promise of God with unbelief; but was mighty in faith, giving glory to God; ²¹ and enjoyed the fullest assurance, that what he had promised, he was able also to perform. ²² And therefore it was imputed to him for righteousness.

¹ BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ: ² by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God. ³ And not only so, but we glory also in tribulations: knowing that tribulation produceth patience; ⁴ and patience, proof; and proof, hope; ⁵ and hope doth not make us ashamed; because the love of God is poured out into our hearts by the Holy Ghost which is given to us. ⁶ For even then when we were without strength, Christ died in due time for the ungodly. ⁷ For scarcely for a righteous person will any one die: though for a good man perhaps some one might even dare to die. ⁸ But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead. ⁹ Therefore much more, being justified already by his blood, shall we be saved by him from wrath. ¹⁰ For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life. ¹¹ And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.

¹ THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

³⁰ What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.

¹² For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

⁷ For who distinguisheth thee? and what hast thou which thou hast not received? But if thou also hast received it, why dost thou glory, as if thou hadst not received it?

¹⁶ knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.

⁶ as Abraham believed in God, and it was imputed to him for righteousness. ⁷ Know then that they who are of faith, these are the children of Abraham. ⁸ And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." ⁹ Wherefore they who are of faith are blessed with believing Abraham.

²⁸ There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

⁹ and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith:

¹¹ Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

²³ And the scripture was fulfilled, which saith, "Abraham believed God, and it was imputed to him for righteousness;" and he was called "the friend of God."