John 5:45 Cross References - Haweis

⁴⁵ Do not suppose that I shall accuse you to my Father: there is one who is accusing you, even Moses, on whom ye place your hope.

⁷ They say unto him, Why then did Moses command to give her a bill of divorce, and to put her away? ⁸ He saith unto them, It was on account of the hardness of your hearts that Moses gave you permission to put away your wives: but from the beginning it was not thus.

¹⁹ Hath not Moses given you the law, yet none of you practises the law? Why do ye seek to kill me?

⁵ Now Moses in the law commanded, that such women should be stoned: therefore what sayest thou? ⁶ But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground.

⁹ But when they heard him, and felt the conviction of their conscience, they slunk away one by one, beginning from the elders to the last: so Jesus was left alone, with the woman standing in the midst.

²⁸ Then they reviled him, and said, Thou art his disciple, but we are the disciples of Moses. ²⁹ We know that God spake to Moses: but we know nothing of this man, whence he is.

¹² For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

¹⁷ Lo! thou art named a Jew, and restest on the law, and boastest in God, ¹⁸ and knowest the will of God, and bringest to the test the things that are different, being instructed out of the law; ¹⁹ and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness, ²⁰ an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law. ²¹ Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal? ²² thou that sayest, Do not commit adultery, dost thou commit adultery? thou that holdest idols in abomination, dost thou commit sacrilege? ²³ thou who gloriest in the law, dishonourest thou God by the transgression of the law? ²⁴ for the name of God is blasphemed through you among the heathen, as it is written. ²⁵ For circumcision indeed is advantageous, if thou practise the law: but if thou art a transgressor of the law, thy circumcision becomes uncircumcision, ²⁶ If then the uncircumcision observe the righteous judgments of the law, shall not his uncircumcision be accounted for circumcision? ²⁷ And the uncircumcision by nature which fulfilleth the law shall condemn thee, who through the letter and circumcision art a transgressor of the law. ²⁸ For not he who is outwardly such, is the Jew; neither is that which is outward in the flesh, circumcision. ²⁹ But he is a Jew who is such inwardly; and circumcision is of the heart, in spirit, not in letter; whose praise is not from men, but from God.

¹⁹ Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God. ²⁰ Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin.

⁹ For though I lived without the law formerly; yet when the commandment came, sin revived, but I died. ¹⁰ And the commandment, which [was] for life, the same was found by me for death. ¹¹ For sin, seizing the occasion by the commandment, deceived me, and thereby slew me. ¹² So then the law indeed is holy, and the commandment holy, and just, and good. ¹³ Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good [in itself], was the cause of death to me; that sin through the commandment might become transcendantly sinful. ¹⁴ For we know that the law is spiritual; but I am fleshly, sold under sin.

⁵ For Moses describeth the righteousness which is by the law, "That the man who doeth these things shall live by them." ⁶ But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) ⁷ or, Who shall descend into the abyss?" (that is, to bring Christ up again from the dead.) ⁸ But what saith it? "The word is nigh thee, in thy mouth, and in thy heart:" that is, the word of faith which we preach; ⁹ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. ¹⁰ For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation.

⁷ For if the ministry of death in letters graven on stone, was attended with glory, so that the children of Israel could not keep their eyes fixed upon the countenance of Moses, because of the glory of his countenance, though [soon] evanescent; ⁸ how much more will not the ministry of the Spirit be attended with glory? ⁹ For if the ministry of condemnation is glory, much more doth the ministry of righteousness excel in glory. ¹⁰ For that which was glorious hath no glory, comparatively, because of the glory which excelleth. ¹¹ For if that which was abolished came in a glorious manner, much more is that which remaineth glorious.

¹⁰ For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them."