Titus Cross References - Great

¹ Paul the seruaunt of God, and apostle of Iesu Christ accordinge to the fayth of goddes electe, and accordynge to the knowledge of the trueth, which is after godlynes ² in the hope of eternall lyfe, which God (that cannot lye) promysed before the worlde beganne: ³ but hath opened his worde at the tyme appoynted thorowe preachinge, which is commytted vnto me, accordynge to the commaundement of God oure saueoure. ⁴ To Tytus hys naturall sonne after the commen fayth. Grace mercy & peace from God the father & from the Lorde Iesu Christ oure saueoure. ⁵ For this cause left I the in Creta, that thou shuldest refourme the thynges that are vnperfect, & shuldest ordeyne elders in euery cytie, as I had appoynted the. ⁶ If eny be blamelesse, the husband of one wyfe, hauynge faythfull children, which are not slaundred of ryote, nether are disobedient. ⁷ For a bysshope must be blamesse, as the stewarde of God: not stubborne, not angrye not geuen to moch wyne, no fyghter, not geuen to fylthy lucre: ⁸ but a keper of hospitalite, one that loueth goodnes sobre, ryghteous, godly, temperat, ⁹ and such as cleueth vnto the true worde of doctryne, that he maye be able also to exhorte by wholsome learnynge, & to improue them that saye agaynst it. ¹⁰ For ther are many vnruely and talkers of vanite, and disceauers of myndes, specially they that are of the circumcision, ¹¹ whose mouthes must be stopped which peruert whole houses, teachinge thinges which they ought not, because of fylthy lucre. ¹² One of them selues (euen a prophete of their awne) sayde: The Cretyans are all wayes lyars, euyll beastes, slowe belyes. ¹³ Thys wytnes is true: wherfore rebuke thou them sharply, that they maye be sounde in the fayth, ¹⁴ not takynge hede to Iewes fables and commaundementes of men that turne awaye the trueth. ¹⁵ Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuynge, is nothynge pure: but euen the mynde and conscience of them is defyled. ¹⁶ They confesse that they knowe God: but with the dedes they denye hym seinge they are abominable and disobedient, & vnapte vnto euery good worcke.

⁴⁹ But Aaron & hys sonnes burnt incense vpon the aulter of burntofferynge & on the aulter of incense (and were apoynted) for all that was to do in the place moste holy, and to make an attonement for them of Israel, accordynge to all that Moses the seruaunt of God had commaunded.

²⁶ But ye beleue not, because ye are not of my shepe. As I sayd vnto you: ²⁷ my shepe heare my voyce: and I knowe them, & they folowe me,

⁴⁸ Whan the gentyls hearde thys, they were glad and glorifyed the worde of the Lorde, & beleued: euen as many as were ordeyned vnto eternal lyfe.

¹ Paul the seruaunt of Iesus Chryst called to the office of an Apostle put a parte for the Gospell of God

¹ Paul an apostle of Iesu christ by the wyll of God, and brother Timotheus. Unto the congregacyon of God, which is at Corinthum, with all the saynctes whych are in all Achaia

⁸ For by grace are ye made safe thorow fayth, and that not of youre selues. It is the gyfte of God,

¹ Paul and Tymothe the seruauntes of Iesu Chryst. To all the saynctes in Chryst Iesu, which are at Philippos with the Bisshops and Deacons.

² that theyr hertes myght be comforted whan they are knet together in loue, and in all ryches of full vnderstandynge, for to knowe the mistery of God the father, and of Chryst,

¹³ But we are bounde to geue thankes alwey to God for you (brethren beloued of the Lorde) for because that God hath from the begynnynge chosen you to saluacyon, thorowe sanctifyinge of the sprete, and thorow beleuing of the trueth, ¹⁴ wher vnto he called you by oure Gospell, to obtayne the glorye of oure Lord Iesu Christ.

⁴ nether geue hede to fables & endles genealogyes whych brede doubtes more then Godlye edifyinge, which is by fayth ⁵ for the ende of the commaundement is, loue out of a pure herte, and of a good conscience, and of fayth vnfayned: from the whych thynges,

⁴ whych wyll haue all men to be saued, and to come vnto the knowledge of the trueth.

¹⁶ And without doute great is that mystery of godlynes: God was shewed in the flesshe, was iustifyed in the sprete, was sene amonge the Angels, was preached vnto the gentyls, was beleued on in the worlde, and receaued vp in glory.

³ These thynges teach & exhorte. If eny man folowe other doctrine, and enclyne not vnto the wholsome wordes of oure Lorde Iesu Christ, and to the doctrine which is accordynge to Godlynes,

²³ Folysshe and vnlearned questions put from the, knowinge, that they do but gendre stryfe.

²⁵ the euyll with meaknes, and can informe them that resyst yf that God at eny tyme wyll geue them repentaunce, for to knowe the trueth:

¹¹ For the grace of God, that bryngeth saluacyon vnto all men, hath appeared ¹² and teacheth vs that we shulde denye vngodlynes and worldy lustes, & that we shulde lyue soberly, and ryghteously, and godly in thys present worlde,

³ Accordynge as his godly power hath geuen vnto vs all thinges that pertayne vnto lyfe and godlynes, thorow the knowledge of him that hath called vs by glory, and vertue,

¹¹ Seyng then that all these thinges shal perishe, what maner persons ought ye to be in holy conuersacyon, and godlynes:

²³ Whosoeuer denyeth the sonne, the same hath not the father.

¹⁹ God is not a man that he shulde lye, nether the sonne of a man that he shulde repent: shulde he saye, and not doo? or shulde he speake, and not make it good?

²⁹ The strength of Israel wyll not begyle nor repent: for he is not a man, that can repent.

²³ I haue bene ordened from euerlastynge, and from the begynnynge or euer the earth was made. ²⁴ When I was borne, there were nether depthes nor sprynges of water. ²⁵ Before the foundacyons of the mountaynes were layed, yee before all hylles was I borne. ²⁶ The earth and all that is vpon the earth was not yet made, no not the grounde it selfe. ²⁷ For when he made the heauens, I was present: when he sett vp the depthes in ordre, ²⁸ when he hanged the cloudes aboue: when he fastened the sprynges of the depe: ²⁹ When he shut the see within certayne bowndes, that the waters shulde not go ouer their marckes that he commaunded. When he layed the foundacyons of the earth ³⁰ I was with him, ordrynge all thynges: delytinge dayly, and reioysynge all waye before him. ³¹ As for the rounde compase of thys worlde, I make it ioyfull: for my delyte is to be amonge the chyldren of men.

³⁴ Then shall the Kynge saye to them that shalbe on hys ryghte hande: Come ye blessed of my father, inheret the kyngdome prepared for you from the begynninge of the worlde.

⁴⁶ And these shall go into euerlastynge payne: the ryghteous into lyfe eternall.

¹⁷ And when he was gone forth into the waye, ther came one runnynge and kneled to hym, & asked hym: good master, what shal I do, that I maye enheret eternall lyfe?

³⁰ but he shall receaue an hundred foold nowe in this lyfe, houses and brethren, and systers, and mothers, and chyldren, and landes wyth persecucyons: & in the worlde to come, eternall lyfe.

¹⁵ that whosoeuer beleueth in him, perysshe not, but haue eternall lyfe. ¹⁶ For God so loue the worlde, that, he gaue is only begotten sonne, that whosoeuer beleueth in him, shulde not perisshe, but haue euerlastyng lyfe.

³⁹ Search the scriptures, for in them ye thinke ye haue eternall lyfe & they are they which testify of me.

⁵⁴ Whoso eateth my flesshe & dryncketh my bloude, hath eternall lyfe, & I wyll rayse him vp at the last daye.

⁶⁸ Then Simon Peter answered him: Lord, to whom shall we go? Thou haste the wordes of eternall lyfe

²⁸ and I geue vnto them eternall lyfe, and they shall neuer perissh, nether shall eny man plucke them oute of my hande.

² as thou hast geuen him power ouer all flesh, that he shuld geue eternall lyfe to as many as thou hast geuen him.

²⁴ Father, I will that they which thou hast geuen me be with me where I am, that they maye se my glory, which thou hast geuen me. For thou louedest me before the makyng of the worlde.

¹⁸ knowen vnto God are all hys workes from the begynning of the world.

² whych he had promysed afore by hys Prophetes in the holy scriptures

⁷ that is to saye, prayse, honoure and immortalite, to them whych contynue in good doyng; and seke immortalite.

² by whom also it chaunsed vnto vs to be brought in thorow fayth, vnto thys grace, wherin we stande, and reioyce in hope of the glory of God.

⁴ pacience bryngeth experience, experience bryngeth hope.

²¹ That as synne had raygned vnto deeth, euen so myght grace raygne thorow ryghtewesnes, vnto eternall lyfe, by the helpe of Iesu Christ.

²³ For the rewarde of synne is deeth. but eternall lyfe is the gyfte of God, thorow Iesus Christ oure Lorde.

²⁵ To him that is of power to stablisshe you, according to my Gospell, & preaching of Iesus Christ in vtterynge of the mistery whych was kept secret sence the worlde beganne,

²⁷ to whom God wolde make knowen what the gloryous ryches of thys mystery is amonge the Gentyls, which ryches is Chryst in you, the hope of glory,

¹⁵ Whych as they kylled the Lorde Iesus, and theyr awne Prophetes, euen so haue they persecuted vs: and God they please not, and are contrary to al men,

⁸ But let vs whych are of the daye, be sober armed wyth the brest plate of fayth and loue, and with hope of saluacyon for an helmet.

¹² Fyght the good fyght of fayth. Laye, hande on eternall lyfe, wher vnto thou art also called, and hast professed a good professyon before many witnesses.

¹⁹ laying vp in store for them selues a good fundacion against the tyme to come, that they maye obtayne eternall lyfe.

¹ Paul an Apostle of Iesus Christ, by the wyll of God, accordynge to the promes of lyfe which is in Christ Iesu.

⁹ which saued vs, and called vs with an holy callynge, not accordynge to oure dedes, but accordynge to his awne purpose & grace, whych was geuen vs thorowe Christ Iesu (before the worlde beganne)

¹⁰ Therfore I suffre all thynges, for the electes sakes, that they myght also obtayne the saluacion, which is in Christ Iesu, with eternall glory.

¹³ If we beleue not, yet abydeth he faythfull. He cannot denye hym selfe.

¹⁵ Study to shewe thy selfe laudable vnto God, a workman that nedeth not to be a shamed distributynge the worde of trueth iustly.

⁷ In all thinges shewe thy selfe an ensample of good worckes in the doctryne, with honestie, grauytie, & with the wholsome

¹³ lokynge for the blessed hope & appearinge of the glory of the greate God, & of oure sauioure Iesu Christ,

⁷ that we iustifyed by hys grace, shulde be made heyres accordinge to the hope of eternall lyfe,

¹⁷ So God wyllinge very aboundantly to shewe vnto the heyres of promes, the stablenes of his counsayl, added an oth: ¹⁸ that by two immutable thynges (in whych it was vnpossible that God shulde lye) we myght haue a stronge consolacyon, which hitherto haue fled, for to holde fast the hope that is set before vs,

³ Blessed be God the father of oure Lord Iesus Chryst, whych accordyng to his aboundant mercye begat vs agayne vnto a lyuely hope (by that that Iesus Christ rose agayne from deeth) ⁴ to an inherytaunce immortall and vndefyled, and that perissheth not, reserued in heauen for you,

²⁰ whych was ordeyned before hande, euen before the worlde was made: but was declared in the last tymes for your sakes, ²¹ whych by his meanes do beleue on God, that raysed hym vp from deeth, & gloryfyed hym, that ye might haue fayth and hope toward God: ²² euen ye whych haue purifyed youre soules thorow the sprete, in obeynge the trueth wyth brotherly loue vnfayned, se that ye loue one another wyth a pure hert feruently: ²³ for ye are borne a newe, not of mortall seed, but of immortall, by the worde of God, which lyueth and lasteth for euer.

²⁵ And thys is the promes that he hath promysed vs, euen eternall lyfe.

² Dearely beloued, now are we the sonnes of God & yet it doth not appeare, what we shalbe. But we knowe, that when it shall appeare, we shalbe lyke him. For we shall se hym as he is. ³ And euery man that hath this hope in him, pourgeth him selfe, euen as he also is pure.

¹¹ because he beleued not the recorde that God gaue of hys sonne. And this is that recorde, how that God hath geuen vnto vs eternall lyfe, & this lyfe is in hys sonne. ¹² He that hath the sonne hath lyfe: & he that hath not the sonne of God, hath not lyfe. ¹³ These thynges haue I wrytten vnto you that beleue on the name of the sonne of God, that ye maye knowe, how that ye haue eternall lyfe, & that ye maye beleue on the name of the sonne of God.

²⁰ We knowe, that the sonne of God is come, and hath geuen vs a mynde to knowe hym which is true: & we are in hym that is true, through is sonne Iesu Christ. This same is very God, and eternall lyfe.

²¹ and kepe your selues in the loue of God, lokynge for the mercy of oure Lord Iesus Christ, vnto eternall lyfe.

⁸ and all that dwell vpon the erth worshypt hym: whose names are not written in the boke of lyfe of the lambe, which was kylled from the begynnynge of the worlde.

⁸ The beast that thon seest, was, and is not, and shall ascende out of the bottomlesse pyt, and shall go into perdicion, & they that dwel on the erth shall wondre (whose names are not written in the boke of lyfe from the begynnynge of the worlde) when they behold the beast that was and is not.

² Behold, God is my saluacion in whom I will trust, and not be afrayde. For the Lorde God is my strength, & my songe, he also is become my saluacion.

¹⁵ O howe profounde art thou O God, thou God and Sauioure of Israel?

²¹ drawe nye, come hyther, and let them aske councell one at another and shewe forth. What is he, that tolde thys before? or, who spake of it, euer sence the begynning? Haue not I the Lord done it? wtout whom there is none other God? the true God and Sauioure, and ther is els none but I?

²³ After these kyngdomes (whyle vngodlynesse is a growinge) there shall aryse a kyng of an vnshamefast face, whych shalbe wyse in darcke speakynges.

²⁴ .Lxx. wekes are determed ouer thy people, and ouer the holy cytie: that the wyckednes maye be consumed, that the synne may haue an ende, that the offence maye be reconciled, and to brynge in euerlastinge ryghteousnesse, to fulfyll the visyons and the prophetes, and to anoynte the moost holy one.

²⁷ These two kynges shalbe mynded to do myschefe, and talke of disceate at one table: but they shall not prospere, for why, the ende shall not come yet, vnto the tyme apoynted

³ for the vision is yet farre of for a tyme, but at the last it shal come to passe, & not fayle. And though he tary, yet wayte thou for him, for in very dede he will come, & not be slacke.

¹⁰ And the Gospell must fyrste be publyshed amonge all nacyons.

¹⁵ And he sayde vnto them: Goo ye into al the worlde, and preache the gospell to all creatures,

⁴⁷ And my sprete hath reioysed in God my sauyour

³⁶ Ye knowe the preachynge that God sent vnto the children of Israel, preachyng peace by Iesu Christ, which is Lord ouer all thynges.

²⁶ & hath made of one bloude all nacions of men, for to dwell on all the face of the earth, and hath assigned before, how longe tyme, & also the endes of their inhabitacyon,

⁶ For when we were yet weake, accordyng to the tyme, Christ dyed for vs whych were vngodly:

¹⁴ How then shall they call on hym, on whom they haue not beleued? how shall they beleue on hym, of whom they haue not hearde? how shall they heare, without a preacher? ¹⁵ And how shall they preache except they be sent? As it is written: how beautyfull are the fete of them which brynge tydynges of peace, and brynge tydynges of good thynges.

¹⁹ in myghty sygnes & wonders, by the power of the sprete of God: so that from Ierusalem & the coastes rounde aboute vnto Illyrycum, I haue fylled all countres with the Gospell of Christ.

²⁶ but now is opened by the scriptures of the prophetes at the commaundement of the euerlastynge God, to stere vp obedience to the fayth, publysshed amonge all nacions:

¹⁷ If I do it wt a good will, I haue a reward. But yf I do it against my will, an office is committed vnto me.

⁴ But when the tyme was full come, God sent hys sonne, made of a woman, and made bonde vnto the lawe,

¹⁰ to haue it declared whan the tyme was full come, that he myght set vp all thynges perfectly by Christ (both the thynges which are in heuen, and the thynges which are in earth)

¹⁷ and came, and preached peace to you which were a farre of, and to them that were nye.

⁵ which mistery in tymes passed was not opened vnto the sonnes of men, as it is nowe declared vnto hys holy Apostles and Prophetes by the sprete: ⁶ that the Gentyls shulde be inheritours also, and of the same body, and partetakers of hys promes in Christ, by the meanes of the Gospell, ⁷ wherof I am made a mynyster, accordinge to the gyfte of the grace of God which is geuen vnto me after the workynge of hys power. ⁸ Unto me the least of all saynctes is this grace geuen, that I shulde preache amonge the Gentyls the vnsearcheable riches of Christ

¹³ So that my bandes in Christ, are manifeste thorowe out all the iudgement hall and in all other places:

⁶ which is come vnto you: euen as it, is frutefull as it is also amonge you, from the daye in the which ye hearde of it, and had experience in the grace of God thorowe the trueth,

²³ yf ye contynue grounded and stablysshed in the fayth, and be not moued awaye from the hope of the Gospell, wherof ye haue herde, howe that it is preached amonge all creatures which are vnder heauen, wherof I Paul am made a mynyster.

⁴ but as we were alowed of God, that the Gospell sholde be commytted vnto vs: euen so we speake, not as they that please men, but God, whych tryeth oure hertes.

¹ Paul an Apostle of Iesus Christ, by the commyssyon of God our sauyour, & Lord Iesus Christ, which is our hope.

¹¹ accordynge to the Gospell of the glory of the blessed God, whych Gospell is commytted vnto me.

³ For that is good and accepted in the syght of God oure sauyoure,

⁵ For ther is one God, and one mediator betwene God and man, euen the man Christ Iesus, ⁶ whych gaue him selfe a raunsome for all men, that it shulde be testifyed at hys tyme, ⁷ where vnto I am ordayned a preacher and an Apostle. I tell the trueth in Christ and lye not: beynge the teacher of the gentyls wyth fayth and veritye.

¹⁰ For therfore we bothe laboure & suffre rebuke, because we haue a stead fast hope in the lyuinge God, which is the saueoure of all men, specially of those that beleue.

¹⁰ but is nowe declared openly by the appearynge of oure sauyour Iesu Christ whych hath put awaye deeth, and hath brought lyfe and immortalite vnto lyght thorowe the Gospell, ¹¹ whervnto I am apoynted, a preacher & Apostle, and a teacher of the Gentyls:

¹⁰ nether to be pickers, but that they shewe all good faythfulnes, that they maye do worshippe to the doctrine of God oure saueoure in all thynges.

⁴ But after that the kyndnes and loue of oure saueoure God to man warde appeared, ⁵ not by the dedes of rightewesnes which we wrought, but accordynge to hys mercye he saued vs by the fountayne of the newe byrth, and renuynge of the holy goost, ⁶ which he shedd on vs abountdantly, thorowe Iesus Christ oure saueoure,

¹⁶ And he that sate on the cloude, thrust in hys sycle on the earth, and the erth was reped.

¹¹ for vnto you is borne this daye in the cytie of Dauid, a saueoure which is Christ the Lord.

⁴² and sayde vnto the woman. Now we beleue, not because of thy sayinge: for we haue herde him oure selues, and knowe that thys is euen Christ, the sauioure of the worlde.

⁷ To all you that be at Rome, beloued of God and sayntes by electyon. Grace be wt you and peace from God oure father, & from the Lorde Iesus Chryst.

¹² that is, that I myght haue consolacyon together wyth you, through the commen fayth whych both ye and I haue.

¹³ I had no rest in my sprete, because I founde not Titus my brother: but toke my leaue of them, and went awaye into Macedonia.

¹³ But seynge that we haue the same sprete of fayth (accordynge as it is wrytten: I beleued, and therfore haue I spoken.) We also beleue, and therfore speake

⁶ Neuerthelesse God that conforteth the abiecte, conforted vs by the commynge of Titus.

¹³ Therfore, we are comforted, because ye are comforted; yee, and exceadingly the more ioyed we, for the ioye that Titus had: because hys sprete was refresshed of you all. ¹⁴ I am therfore not nowe ashamed, though I boasted my selfe to hym of you. For as all thynges which we spake vnto you are true, euen so, oure boastynge that I made vnto Titus is founde true.

⁶ so that we coulde not but desyre Titus, to accomplysshe the same beniuolence amonge you also, euen as he had begonne.

¹⁶ Thankes be vnto God, which put the same good mynde for you in the herte of Titus,

²³ The greate confidence which I haue in you, hath caused me thys to do: partelye for Titus sake which is my felowe and helper as concernyng you: partely because of other which are our brethren, and the messengers of the congregacyons, & the glory of Christ.

¹⁸ Dyd I pyll you by any of them, whom I sent vnto you?

³ Also Titus which was wt me, though he were a greke, yet was not compelled to be circumcised:

² Grace be with you, & peace from God our father, and from the Lorde Iesus Christ.

² To the saynctes which are at Colossa, and brethren that beleue in Chryst. Grace be vnto you and peace from God oure father, & from the Lorde Iesu Christ.

¹ Paul an Apostle of Iesus Christ, by the commyssyon of God our sauyour, & Lord Iesus Christ, which is our hope. ² Unto Timothe hys naturall sonne in the fayth. Grace mercy and peace from God oure father, & from the Lord Iesus Christ our Lorde.

² To Timothe hys beloued sonne. Grace mercy and peace from God the father, & from Iesu Christ our Lorde. ³ but hath opened his worde at the tyme appoynted thorowe preachinge, which is commytted vnto me, accordynge to the commaundement of God oure saueoure.

¹ Simon Peter a seruaunt, and an Apostle of Iesus Christ, to them whych haue obtayned lyke precyous fayth wt vs thorow the ryghtewesnes of oure God and sauioure Iesus Christ.

¹¹ Yee and by this meanes an entrynge in shal be mynistred vnto you aboundantly into the euerlastyng kyngdome of oure Lorde and sauioure Iesus Christ.

²⁰ For yf they (after they haue escaped from the fylthynes of the worlde thorow the knowledge of the Lord and the sauyour Iesu Christ) are yet tangled againe therin, and ouercome then is the latter ende worse wyth them then the begynninge.

² that ye maye be myndefull of the wordes (whych were tolde before of the holy Prophetes) and also the commaundement of vs whych be Apostles of the Lorde and sauyour

¹⁸ but growe in grace, & in the knowledge of oure Lorde and sauyoure Iesus Christ. To whom be glory both now and for euer. Amen.

¹⁴ And thys is the trust that we haue in hym: that yf we aske eny thynge accordynge to hys wyll, he heareth vs.

³ Beloued, when I gaue all dyligence to wryte vnto you of the commen saluacyon, it was nedeful for me to write vnto you, to exhorte you, that ye shuld contynually laboure in the fayth, which was once geuen vnto the saynctes.

³² And they mynistred before the dwellynge place, and the Tabernacle of wytnesse wyth synginge, vntyll Salomon had buylt the housse of the Lorde in Ierusalem. And then they wayted on theyr offyces, accordynge to the order of them.

⁹ All is but vanite (sayth the Preacher) all is but playne vanyte.

⁷ Yf any be lyke me, lett hym call forth the thynge paste and openly shewe it, and laye it playne before me what hath chaunsed synce I apoynted the people of the worlde, and what shall be shortly or what shall come to passe, in tyme longe to come, let them shewe thes thynges.

¹¹ Grekes and Arabians: we haue herd them speake in oure awne tonges the greate worckes of God.

³⁰ Which thinge they also dyd, and sent it to the elders by the handes of Barnabas and Saul.

²³ And whan they had ordened them elders by eleccyon in euery congregacyon, and had prayde and fasted, they commended them to the Lorde on whom they beleued.

⁷ And when we had sayled slowly many dayes, and scace were come ouer agaynst Guydon (because the wynde wyth stode vs) we sayled harde by the coaste of Candy, ouer agaynst Salmo,

¹² And because the hauen was not commodious to wynter in, many toke counsell to departe thence, yf by eny meanes they myght attayne to Phenices & there to wynter, whych is an hauen of Candy, and lyeth toward the southwest and north west wynde.

²¹ But after longe abstynence, Paul stode forth in the myddes of them, & sayde: Syrs, ye shulde haue harkened to me, and not haue loosed from Candy, nether to haue brought vnto vs thys harme & losse.

³⁴ If any man honger, let him eate at home, that ye come not together vnto condemnacyon. Other thynges will I set in order, when I come.

⁴⁰ let all thynges be done honestly and in order

⁵ For though I be absent in the flesshe, yet am I with you in the sprete, ioyinge and beholdynge youre order, and youre sted fast fayth in Chryst

³ As I besought the to abyde styll at Ephesus (when I departed into Macedonia) euen so do, that thou commaunde some, that they folowe no straunge doctrine,

² and in the thynges that thou hast hearde of me by many wytnesses. The same commytte thou to faythfull men, which shalbe apte to teach other also.

¹⁹ I knowe this also, that he will commaunde his chyldren and hys houshold after him, that they kepe the waye of the Lorde, and do after ryghte and conscyence, that the Lorde maye bringe vpon Abraham all that he hath spoken vnto him.

⁷ Let them not take a wyfe that is an aduoutresse, or polluted, nor put from her husbande: for suche a one is holy vnto his God.

¹⁴ but a wedowe, a deuorsed woman, or an harlot, shall he not mary: But shall take a mayde of hys awne people to wyfe.

¹¹ And Elkana went to Ramath to his house, & the ladd dyd mynistre vnto the lorde before Eli the preaste.

²² Eli was very olde, & herde all that his sonnes dyd vnto all Israel, and how they laye with the wemen that wayted at the dore of the Tabernacle of wytnesse,

²⁹ Wherfore treade ye downe my sacrifice and myne offeryng, which I commaunded to be made in the Tabernacle, & honorest thy chyldren aboue me, to make youre selues fatt of the first frutes of all the offerynges of Israel my people? ³⁰ Wherfore the lorde God of Israell sayeth: I sayde, that thy house and the house of thy father shuld walke before me for euer. But now the lorde sayeth: that be farre from me: for them that worshipe me, I will worshipe, & they that despyse me, shall come to shame.

¹² In that daye I wyll rayse vp agaynst Eli, all thynges whych I haue spoken concernynge his house: from the begynnyng to the endyng. ¹³ I haue tolde him, that I wyll iudge hys house for euer. For the wickednes which he knoweth. For when the people cursed hys sonnes for the same wickednes, he hath not corrected them.

⁷ Who so kepeth the lawe, is a chylde of vnderstandynge: but he that is a companyon of ryotous men, shameth his father.

²² They shall mary no wedowe, nether one that is put from her husbande: but a mayde of the seede of the house of Israel, or a wedowe that hath had a preste before.

¹⁵ So dyd not the one, and yet had he an excellent sprete. What dyd then the one? He sought the sede promised of God. Therfore loke well to your sprete, and let no man despyse the wyfe of his youth.

⁵ There was in the dayes of Herode the Kynge of Iurie, a certayne Preste named Zacharias of the course of Abia. And his wyfe was of the daughters of Aaron: and her name was Elizabeth:

¹⁸ and be not droncke with wyne wherin is excesse: but be fylled with the sprete,

¹⁴ We desyre you (brethren) warne them that are vnruly, comforte the feble mynded, lyft vp the weake, be pacient towarde all men.

² A Bisshoppe therfore must be blameles, the husbande of one wyfe, dilygent, sober, discrete, a keper of hospitalite: apte to teach: ³ not geuen to ouer moch wyne, no fyghter, not gredy of fylthye lucre. but gentle, abhorryng fyghtynge, abhorrynge coueteousnes, ⁴ one that ruleth well his awne house, one that hath chyldren in subieccyon with all reuerence. ⁵ For yf a man cannot rule his awne house, howe shall he care for the congregacyon of God? ⁶ He maye not be a yonge scoler, lest he swell and fall into the iudgement of the euyll speaker. ⁷ He must also haue a good reporte of them whych are without, lest he fall into rebuke, and snare of the euyll speaker.

¹² Let the Deacons be the husbandes of one wyfe, and such as rule theyr chyldren well, and their awne housholdes.

⁶ If eny be blamelesse, the husband of one wyfe, hauynge faythfull children, which are not slaundred of ryote, nether are disobedient. ⁷ For a bysshope must be blamesse, as the stewarde of God: not stubborne, not angrye not geuen to moch wyne, no fyghter, not geuen to fylthy lucre: ⁸ but a keper of hospitalite, one that loueth goodnes sobre, ryghteous, godly, temperat,

¹⁰ For ther are many vnruely and talkers of vanite, and disceauers of myndes, specially they that are of the circumcision,

⁶ In to their secretes come not my soule, vnto their congregacyon be my honoure not coupled: for in their wrath they slewe a man, & in their selfe wyll they, digged downe a wall.

⁹ Thou shalt not drincke wyne & stronge dryncke, thou and thy sonnes that are wyth the: when ye go into the tabernacle of wytnesse, lest ye dye. Let it be a lawe for euer thorowe out youre generacyons,

¹⁷ An vnpacyent man dealeth folyshly: but he that is well aduysed, is hated of the fole.

¹⁸ An angrye man stereth vp stryfe, but he that is pacient, stylleth discorde.

³² A pacient man is better then one stronge: and he that can rule him selfe, is more worth then he that wynneth a cytye.

⁴ O Lamuel, yt is not for kynges, it is not (I saye) for kinges to drinke wyne, nor Princes stronge dryncke ⁵ lest they beynge droncken forgett the lawe, and paruerte the iudgement of all poore mens childerne.

⁹ Be not hastely angrie in thy mynde, for wrath resteth in the bosome of fooles.

⁷ But they are out of the waye by reason of wyne: yee, farre out of the waye are they thorowe strong drynke. The preste also & the prophet are gone astraye by the meanes of strong drincke, they are dronken wt wyne, they go amisse thorowe strong drincke: they fayle in prophecying & stomble in iudgment.

¹⁰ For hys watchmen are all blynde, they haue all together no vnderstandynge, they are all domme dogges, not beynge able to barcke, they are slepy: slogysh are they, and lye snortynge: ¹¹ they are shamelesse dogges, that be neuer satisfyed. The sheperdes also in lyke maner haue no vnderstandynge, but euery man turneth his awne waye, euery one after his awne couetousnes with all hys power. ¹² Come (saye they) I wyll fetch wyne, so shall we fyll oure selues, that we maye be dronken. And do to morowe, lyke as to daye, yee and moche more.

²¹ All the prestes that go into the inmost court, shall dryncke no wyne.

⁴⁵ Who is a faythfull & wyse seruaunt, whom his Lorde hath made ruler ouer his housholde, to geue them meate in season.

⁴² And the Lorde sayde: who is a faythfull and wise stewarde, whom his Lorde shall make ruler ouer his housholde, to geue them their duetie of meat in due season:

¹ Let a man this wyse esteme vs, euen as the minysters of Christ, and stewards of the secretes of God. ² Furthermore it is required of the stewardes, that a man be founde faythfull.

¹ This is a true sayinge: If a man desyer the offyce of a Bysshoppe, he desyreth an honest worke. ² A Bisshoppe therfore must be blameles, the husbande of one wyfe, dilygent, sober, discrete, a keper of hospitalite: apte to teach: ³ not geuen to ouer moch wyne, no fyghter, not gredy of fylthye lucre. but gentle, abhorryng fyghtynge, abhorrynge coueteousnes, ⁴ one that ruleth well his awne house, one that hath chyldren in subieccyon with all reuerence. ⁵ For yf a man cannot rule his awne house, howe shall he care for the congregacyon of God? ⁶ He maye not be a yonge scoler, lest he swell and fall into the iudgement of the euyll speaker. ⁷ He must also haue a good reporte of them whych are without, lest he fall into rebuke, and snare of the euyll speaker. ⁸ Lyke wyse must the mynisters be honest, not double tonged, not geuen vnto moch wyne, nether gredy of fylthy lucre: ⁹ but holdynge the mystery of the fayth with a pure conscience. ¹⁰ And let them fyrst be proued, and then let them mynister so, that no man be able to reproue them. ¹¹ Euen so must theyr wyues be honest, not euyll speakers: but sober and faythfull in all thynges. ¹² Let the Deacons be the husbandes of one wyfe, and such as rule theyr chyldren well, and their awne housholdes. ¹³ For they that mynister well, get them selues a good degre and greate lybertye in the fayth, whych is in Christ Iesu.

²⁴ The seruaunt of the Lorde must not stryue: but be gentle vnto all men apte to teach, and one that can suffre ²⁵ the euyll with meaknes, and can informe them that resyst yf that God at eny tyme wyll geue them repentaunce, for to knowe the trueth:

⁵ For this cause left I the in Creta, that thou shuldest refourme the thynges that are vnperfect, & shuldest ordeyne elders in euery cytie, as I had appoynted the.

³ the elder wemen lykewyse, that they be in soche rayment as be commeth holynes, not beynge false accusars, not geuen to moch wyne, but that they teache honest thynges,

¹⁹ Wherfore (deare brethren) let euery man be swyfte to heare, slowe to speake, slowe to wrath. ²⁰ For the wrath of man worketh not that which is ryghteous before God.

¹⁰ As euery man hath receaued the gyfte, euen so mynister the same one to another, as good mynisters of the manyfolde grace of God.

² Fede ye Christes flocke, asmoch as lyeth in you, takynge the ouersyght of them, not as compelled therto, but wyllyngly: not for the desyre of fylthy lucre: but of a good mynde,

¹⁰ but chefely them that walcke after the flesshe in the lust of vnclennes, and despyse auctoryte. Presumpteous are they, and stubborne, whych feare not to speake euyll of them that excell in worshippe.

¹ And when he had made an ende of speakynge vnto Saul, the soule of Ionathas was knyt wyth the soule of Dauid, and Ionathas loued hym as hys awne soule.

¹ And Hiram kinge of Tire sent his seruauntes vnto Salomon, for he had heard, that they had anoynted hym kynge in the rowme of hys father. For Hiram was euer a louer of Dauid.

⁷ Whan Hiram heard the wordes of Salomon, he reioysed greatly, & sayd. Blessed be the Lord this daye which hath geuen vnto dauid a wyse sonne ouer this myghty people.

³ All my delyte is vpon the saynctes that are in the erth, & vpon soch as excell in vertue.

¹⁵ Hate the euell, and loue the good: set vp ryght agayne in the porte: and (no doute) the Lorde God of Hoostes shalbe mercyfull vnto the remnaunt of Ioseph.

⁴ but in all thynges let vs behaue oure selues as the minysters of God. In moch pacience, in affliccyons, in necessitees in anguysshes, ⁵ in strypes, in presonmentes: in stryfes: in laboures, in watchynges, in fastynges, ⁶ in purenes, in knowledge, in longe suffring, in kyndenes, in the holy ghost, in loue vnfayned, ⁷ in the worde of trueth, in the power of God, by the armoure of ryghtewesnes of the ryght hande & on the lyfte ⁸ be honoure and dishonoure: be euyll reporte & good reporte: as desceauers, and yet true,

¹⁰ Ye are witnesses, and so is God how holyly & iustly & vnblameably we behaued oure selues amonge you that beleued,

² A Bisshoppe therfore must be blameles, the husbande of one wyfe, dilygent, sober, discrete, a keper of hospitalite: apte to teach:

¹² Let no man despyse thy youth but be vnto them that beleue, an ensample, in worde, in conuersacyon, in loue, in sprete, in fayth, in purenes.

¹¹ But thou man of God, flye soch thynges. Folowe ryghtewesnes, godlynes, fayth, loue, pacience, meaknes.

²² Lustes of youth auoyde, but folowe ryghtwesnes, fayth, loue and peace, with them that call on the Lorde with a pure herte.

³ vnkynde, trucebreakers, falseaccusars, riatours, fearce, despisers of them which are good,

¹⁴ We knowe, that we are translated from deeth vnto lyfe, because we loue the brethren. He that loueth not hys brother, abydeth in deeth.

¹ Whosoeuer beleueth that Iesus is Christ, is borne of God. And euery one that loueth hym which begat, loueth him also which was begotten of him.

³ And the Lorde sayde vnto Satan: hast thou not consydered my seruaunt Iob? for there is none lyke him in the land. For he is a perfect and iust man, soch a one as feareth God, and exchueth euell, & contynueth styll in hys godlynesse. And thou mouedest me agaynst him, that I shulde punysh him for naught.

⁶ My ryghtwes dealynge kepe I fast, which I wyll not forsake: my hert shall not reproue me of my dayes.

²³ Labour for to get the trueth: sell yt not awaye, & so do by wysdome, nourtour & vnderstandyng:

²⁸ For he ouercame the Iewes myghtely, and that openly, shewynge by the scryptures, that Iesus was Chryst.

²⁴ But and yf all prophesye, and ther come in one that beleueth not, or one vnlearned, he is rebuked of all men, & is iudged of euery man,

²¹ Examen all thynges, kepe that which is good.

¹⁵ Therfore brethren stande fast, & kepe the ordinaunces which ye haue learned: whether it were by oure preachinge, or by Epistle.

¹⁰ to whormongers: to them that defyle them selues whyth mankynde: to manstealers: to lyars, to periured, and yf ther be eny other thynge that is contrary to the holsome doctryne,

¹⁵ This is a true sayinge (and by all meanes worthy to be receaued of vs) that Chryst Iesus came into the worlde, to saue synners, of whom I am chefe.

¹⁹ hauynge fayth and good conscyence: whych some haue put awaye from them, and as concernynge fayth haue made shypwracke.

⁹ This is a sure sayinge, & by all meanes worthy to be alowed.

¹³ Se that thou haue the ensample of the holsome wordes, whych thou hast hearde of me with fayth and loue that is in Christ Iesu.

³ For the tyme will come, when they shall not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett them an heepe of teachers,

¹¹ whose mouthes must be stopped which peruert whole houses, teachinge thinges which they ought not, because of fylthy lucre.

¹ But speake thou the thinges which become wholsome learning.

⁷ In all thinges shewe thy selfe an ensample of good worckes in the doctryne, with honestie, grauytie, & with the wholsome ⁸ worde which cannot be rebuked: that he which withstandeth, maye be ashamed, hauinge no euell thynge to saye of you.

²⁵ but that which ye haue already. Holde fast tyll I come,

³ Remember therfore, how thou hast receaued & heard, & hold faste, & repent. If thou shalt not watche, I wyll come on the as a thefe, & thou shalt not know what houre I wyll come vpon the.

¹¹ Beholde, I come shortly. Holde that which thou hast, that no man take awaye thy crowne.

² And when Peter was come vp to Ierusalem. they that were of the circumcision contended against hym,

¹ And certayne men which came downe taught the brethren excepte ye be circumcysed after the maner of Moses, ye cannot be saued.

²⁴ For as moche as we haue hearde, that certayne which departed from vs, haue troubled you with wordes, and combred youre myndes saying: Ye must be circumcysed, and kepe the lawe, to whom we gaue no soch commaundement.

²⁹ For I am sure of thys, that after my departynge shall greueous wolues entre in amonge you, not sparyng the flocke.

¹⁷ I beseche you brethren, marke them which cause diuisyon & geue occasions of euyll, contrary to the doctrine, which ye haue learned: & auoyde them. ¹⁸ For they that are suche, serue not the Lorde Iesus Christ, but their awne bellyes, & with swete and flatterynge wordes, deceaue the hertes of the innocentes.

¹² Neuertheles, what I do, that wyll I do, to cut awaye occasyon from them which desyre occasion: that they might be founde lyke vnto vs, in that wherin they reioyce. ¹³ For soch fals apostles are disceatfull workers, and fassy on them selues lyke vnto the apostles of Christ. ¹⁴ And no maruayle: for Satan him selfe is chaunged into the fassyon of an angell of light. ¹⁵ Therfore it is no great thynge though hys mynisters fassyon them selues, as though they were the ministers of ryghtewesnes: whose ende shalbe accordyng to theyr dedes.

⁶ I maruayle, that ye are so soone turned (from Christ which called you by grace) vnto another Gospe ⁷ which is nothinge elles, but that there be some which trouble you, & intende to peruerte the Gospell of Christ. ⁸ Neuerthelesse, though we oure selues, or an angell from heauen, preache any other Gospell vnto you, then that which we haue preached vnto you, let him be acursed.

⁴ and that because of incommers beynge false brethren, which came in preuely to spye out oure libertye which we haue in Christ Iesu, that they myght bringe vs in to bondage.

¹ O ye folysshe Galathyans: who hath bewitched you, that ye shulde not beleue the trueth? To whom Iesus Christ was described before the eyes and amonge you crucifyed.

¹⁷ They are gelous ouer you amysse. Yee, they intende to exclude you, that ye shuld be feruent to them ward. ¹⁸ It is good allwayes to be feruent in a good thinge, and not onely whan I am present with you. ¹⁹ My lytell chyldren, of whom I trauayle in byrth agayne, vntill Christ be fasshyoned in you, ²⁰ I wolde I ware with you now, and coulde chaunge my voyce: for I stande in a doubte of you. ²¹ Tell me: ye that desyre to be vnder the lawe, do ye not heare of the lawe?

¹ Stande fast therfore in the liberty wherwith Christ hath made vs fre, and wrappe not youre selues agayne in the yoke of bondage. ² Beholde, I Paul saye vnto you, that yf ye be circumcised, Christ shall proffyte you nothynge at all. ³ I testyfye agayne to euery man which is circumcised, that he is bonde to kepe the whole lawe. ⁴ Christ is become but in vayne vnto you. As many of you as are iustifyed by the lawe are fallen from grace.

¹⁴ That we hence forth shulde be nomore chyldren, wauerynge & caryed aboute with euery wynde of doctrine, by the wylynes of men, thorowe craftynes, wherby they laye a wayte for vs to deceaue vs.

² Beware of dogges, beware of euyll workers. Beware of dissensyon. ³ For we are circumcisyon, which serue God in the sprete, and reioyce in Chryst Iesu, and haue no confydence in the flesshe:

¹⁰ and with all deceauablenes of vnryghtwesnes, amonge them that perysshe: because they receaued not the loue of the trueth, that they myght be saued. ¹¹ And therfore, God shall sende them stronge delusyon, that they shulde beleue lyes: ¹² that all they myght be damned, whych beleued not the trueth: but had pleasure in vnryghtewesnes.

⁴ nether geue hede to fables & endles genealogyes whych brede doubtes more then Godlye edifyinge, which is by fayth

⁶ because some haue erred, they are turned vnto vayne iangelynge,

³ These thynges teach & exhorte. If eny man folowe other doctrine, and enclyne not vnto the wholsome wordes of oure Lorde Iesu Christ, and to the doctrine which is accordynge to Godlynes, ⁴ he is pufte vp, and knoweth nothynge: but wasteth hys braynes about questions and stryfe, of wordes, wherof sprynge enuye, stryfe, raylynges, euyll surmisynges, ⁵ vayne disputacyon of men that haue corrupte myndes, & that are robbed of the trueth: which thynke, that lucre is godlynes. From them that are soch separate thy selfe.

¹³ But the euyll men & disceauers shall wexe worsse and worsse, whill they deceaue and are deceaued them selues.

⁴ and shall withdrawe their eares from the trueth, and shalbe turned vnto fables.

²⁶ If eny man among you seme to be deuoute &, refrayneth not hys tong, but deceaueth hys awne hert, thys mannes deuocyon is in vayne.

¹ Ther were false prophetes also amonge the people, euen as ther shalbe false teachers amonge you: whych preuely shall brynge in damnable sectes (euen denyenge the Lorde that hath bought them) and brynge vpon them selues swyft damnacyon, ² and many shall folowe their damnable wayes, by whom the waye of trueth shal be euyll spoken of,

¹⁸ Lytell chyldren, it is the last tyme, and as ye haue herde how that Antichrist shall come, euen now are there many begonne to be Antichristes allredy, wherby we knowe, that it is the last tyme.

¹ Dearly beloued beleue not euery sprete: but proue the spretes, whether they are of god or not, for many false prophetes are gone out into the worlde.

⁶ But this thou hast, because thou hatest the dedes of the Nycolaitans, which dedes I also hate.

¹⁴ But I haue a fewe thynges agaynst the: because thou hast there, them that mayntayne the doctrine of Balam which taught in Balake, to put occasyon of synne before the chyldren of Israel, that they shulde eate of meate dedycat vnto ydoles, and commyt fornycacyon.

¹¹ Lett them fall vpon the edge of the sweard, that they maye be a porcyon for foxes. But the kyng shall reioyse in God: all they also that sweare by him shalbe commended, for the mouth of them that speake lyes, shalbe stopped.

⁴² The ryghteous wyll consydre this, and reioyse, & the mouth of all wyckednesse shall be stopped.

¹⁰ For hys watchmen are all blynde, they haue all together no vnderstandynge, they are all domme dogges, not beynge able to barcke, they are slepy: slogysh are they, and lye snortynge: ¹¹ they are shamelesse dogges, that be neuer satisfyed. The sheperdes also in lyke maner haue no vnderstandynge, but euery man turneth his awne waye, euery one after his awne couetousnes with all hys power.

¹⁰ Wherfore, I wyll geue theyr wyues vnto aleauntes, and theyr feldes to destroyers. For from the lowest vnto the hyest, they folowe all filthy lucre: & from the Prophete vnto the preste, they deale all wt lyes.

¹⁹ and dishonoure me to my people, for an handfull of barly, and for a pece of bread: whan ye kyll the soules of them, that dye not, and promes lyfe to them, that lyue not: Thus ye dissemble wt my people, that beleueth youre lyes.

⁶³ that thou mayest thincke vpon it, be ashamed, and excuse thyne awne confusyon nomore: when I haue forgeuen the, all that thou hast done, sayeth the Lorde God.

⁵ And as concernynge the prophetes that dysceaue my people, thus the Lorde sayeth agaynst them. When they haue eny thynge to byte vpon, then they preach that all shalbe well: but yf a man put not some thing in to theyr mouthes, they preach of warre agaynst hym.

¹¹ O ye iudges, ye geue sentence for gyftes: O ye preastes, ye teach for lucre. O ye prophetes, ye prophecy for mony. Yet will they be taken as those that holde vpon God, and saye: Is not the Lord amonge vs? Tush, there can no mysfortune happen vs.

¹³ Wo vnto you Scribes & Pharises, ye ypocrites, for ye shutt vp the kyngdome of heauen before men ye nether go in your selues, nether suffre ye them that come, to enter in.

⁴⁰ And after that durst they not aske him eny question at all.

¹² An hyred seruaunt, and he which is not the shepeherd (nether the shepe are his awne) seeth the wolfe comminge, and leaueth the shepe, and flieth, and the wolfe catcheth, and scattereth the shepe.

¹⁹ We knowe that what thynges soeuer the lawe sayth, it sayth it to them which are vnder the lawe. That all mouthes maye be stopped, & that all the worlde maye be subdued to God,

¹⁰ If the trueth of Christ be in me, thys reioysyng shall not be taken from me in the regions of Achaia.

⁵ vayne disputacyon of men that haue corrupte myndes, & that are robbed of the trueth: which thynke, that lucre is godlynes. From them that are soch separate thy selfe.

⁶ For of thys sorte are they, which entre into houses, and bringe into bondage wemen laden wt synne, which wemen are led with diuers lustes,

⁷ For a bysshope must be blamesse, as the stewarde of God: not stubborne, not angrye not geuen to moch wyne, no fyghter, not geuen to fylthy lucre:

⁹ and such as cleueth vnto the true worde of doctryne, that he maye be able also to exhorte by wholsome learnynge, & to improue them that saye agaynst it.

¹⁰ A man that is an auctor offectes, after the fyrst & the seconde admonycion auoyde:

¹ Ther were false prophetes also amonge the people, euen as ther shalbe false teachers amonge you: whych preuely shall brynge in damnable sectes (euen denyenge the Lorde that hath bought them) and brynge vpon them selues swyft damnacyon, ² and many shall folowe their damnable wayes, by whom the waye of trueth shal be euyll spoken of, ³ and thorow coueteousnes shall they wyth fayned wordes make marchandyse of you, whose iudgement is now not farre of, and their damnacyon slepeth not.

²⁸ For in hym we lyue, moue, and haue oure beinge, as certayne of youre awne Poetes sayde: For we are also his generacion,

¹⁸ For they that are suche, serue not the Lorde Iesus Christ, but their awne bellyes, & with swete and flatterynge wordes, deceaue the hertes of the innocentes.

² which speake false thorowe ypocrysye, & haue their consciences marcked wt an hote yron,

¹² But these as brute beastes, naturally brought forth to be taken and destroyed, speake euyll of the thinges that they vnderstande not, & shall perisshe in their awne destruccion,

¹⁵ which haue forsaken the ryght waye, and are gone astraye folowynge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnryghtewesnes:

⁸ Lykewyse, these beyng disceaued by dreames, defile the flesshe, despise rulars & speake euyll of them that are in aucthorite. ⁹ Yet Michael the archangell when he stroue agaynst the deuyll, & disputed about the body, of Moses, durst not geue raylinge sentence, but sayde, the Lorde rebuke the. ¹⁰ But these speake euyll of those thynges whych they knowe not: and what thynges they knowe naturaly (as beastes which are wythout reason) in those thinges they corrupte them selues. ¹¹ Wo be vnto them, for they haue folowed the waye of Cain, & are vtterly geuen to the erroure of Balam for lukers sake & perisshe in the treason of Core. ¹² These are spottes which of your kidnes feast together, wt out feare, lyuinge lawlesse, and after ther awne pleasure. Cloudes they are with out water, caryed about of windes, trees wt out frute at geatheringe time withered, twyse deed, & plucked vp by the rotes. ¹³ They are the ragynge waues of the see, fomynge out their awne shame. They are wandrynge sterres, to whom is reserued the myst of darcknes for euer.

¹⁷ Thou shalt not hate thy brother in thyne hart, but shalt in any wyse rebuke thy neyghbour: that thou bere not synne for hys sake.

⁸⁰ O let myne herte be sounde in thy statutes, that I be not ashamed.

⁵ Let the ryghteous rather smyte me frendly & reproue me.

⁵ An open rebuke is better then a secrete loue.

⁸ For though I made you sory with a letter, I repent not: though I dyd repent. For I perceaue, that the same epistle made you sorye, though it were but for a ceason. ⁹ But I nowe reioyce, not that ye were sory, but that ye so sorowed that ye repented. For ye sorowed godly: so that in nothynge ye were hurte by vs. ¹⁰ For godly sorowe causeth repentaunce vnto saluacyon, not to be repented of, contrary wyse, worldely sorowe causeth deeth. ¹¹ For beholde, what diligence this godly sorowe that ye toke, hath wrought in you: yee it caused you to cleare yourselues. It caused indignacyon, it caused feare, it caused desire. it caused punisshment. For in all thynges ye haue shewed your selues, that ye were cleare in that matter. ¹² Wherfore, though I wrote vnto you, I dyd it not for his cause that had done the hurt, nether for his cause that was hurte: but that youre good mynde for vs might appeare amonge you in the syght of God.

¹⁰ Therfore wryte I these thinges beynge absent, lest whan I am present, I shulde vse sharpenesse, accordynge to to the power which the Lorde hath geuen me to edifye, and not to destroye.

⁶ If thou put the brethren in remembraunce of these thynges thou shalt be a good mynyster of Iesu Chryst whych hast bene norisshed vp in the wordes of the fayth & of good doctrine, whych thou hast continually followed.

²⁰ Then that synne, rebuke openly, that other also maye feare.

² preache thou the worde, be feruent, in season & oute of season. Improue, rebuke, exhorte wt all longe sufferynge and doctryne.

² That the elder men be sober sage, discrete, sounde in the fayth, in loue, in pacyence:

¹⁵ These thynges speake, and exhorte, and rebuke, with all feruentnes of commaundynge. Se that no man despyse the.

¹³ Therfore thus hath the Lorde sayde: For somoche as this people when they be in trouble, do honour me with their mouth & wt their lippes: but their hert is far fro me, & the feare which they haue vnto me, proceadeth of a commaundment that is taught of men.

⁹ but in vayne do they serue me; teachynge the doctrines and preceptes of men.

⁷ howbeit, in vayne do they serue me, teachyng the doctrines and commaundementes of men.

⁹ But nowe after that ye haue knowen God (yee rather are knowen of God) how is it that ye tourne agayn vnto the weake and beggarly ordinaunces, wherunto agayne ye desyre afresshe to be in bondage?

²² which all perisshe thorowe the very abuse: after the commaundmentes and doctrynes of men:

⁴ nether geue hede to fables & endles genealogyes whych brede doubtes more then Godlye edifyinge, which is by fayth ⁵ for the ende of the commaundement is, loue out of a pure herte, and of a good conscience, and of fayth vnfayned: from the whych thynges, ⁶ because some haue erred, they are turned vnto vayne iangelynge, ⁷ because they wolde be doctours of the lawe, and yet vnderstande not what they speake, nether wherof they affyrme.

²⁵ Se that ye despyse not hym, that speaketh. For yf they escaped not, whych refused him that spake on erth: moch more shall we not escape, yf we turne awaye from hym, that speaketh from heauen:

²² But the same is happened vnto them that is vsed to be spoken by the true prouerbe. The dogge is turned to his awne vomet agayne and the sow that was wasshed is turned agayne to her walowynge in the myer.

⁴ A presumpteous loke, a proude stomacke: and the plowynge of the vngodly is synne.

¹³ yf one beare holy flesh in hys cote lappe, & with his lappe do touch the bred potage, wyne, oyle, or eny other meate: shal he be holy also? The prestes answered and sayde: No.

⁵ Speake vnto all the people of the land, and to the prestes, and saye: when ye fasted and mourned in the fyfth & seuenth moneth (now this .lxx. yeares) dyd ye fast vnto me? ⁶ When ye dyd eate also and droncke, dyd ye not eate & dryncke for youre awne selues?

¹⁸ But those thynges whych procede out of the mouth, come forth from the hert, & they defyle the man.

³⁹ And the Lorde sayde vnto him: Now do ye Pharises, make clene the out syde of the cup, and the platter: but youre inwarde parte is full of rauenynge and wyckednes. ⁴⁰ Ye fooles, dyd not he (that made that which is without) make that which is within also? ⁴¹ Neuerthelesse, geue almose of that ye haue, and behold, all thinges are cleane vnto you.

¹⁵ And the voyce spake vnto him agayne the second tyme: what God hath clensed, that call not thou commen.

¹⁴ For I knowe, and am full certifyed by the Lorde Iesus, that ther is nothynge comen of it selfe: but vnto hym that iudgeth it to be comen: to hym is it comen.

²⁰ Destroye not the worke of God for a lytell meates sake. All thinges are pure: but it is euyll for the man: which eateth wyth hurte of conscience.

²³ For he that maketh conscience, is dampned yf he eate: because he eateth not of fayth. For whatsoeuer is not of fayth, that same is synne.

¹² I maye do all thynges, but all thynges are not profytable. I maye do all thynges: but I will be brought vnder no mans power. ¹³ Meates are ordeyned for the belly, & the belly for meates: but God shall destroye both it and them. Let not the body be applyed vnto fornicacyon, but vnto the Lorde, and the Lorde vnto the body.

⁷ But euery man hath not knowledge. Some hauing conscience because of the ymage, vntill thys houre, eate as a thinge offered vnto ymages: & so their conscience beinge weake is defyled.

²³ I maye do all thynges, but all thynges edifye not.

²⁵ Whatsoeuer is solde in the flesshe market, that eate, and aske no questyon for conscyence sake.

³¹ Whether therfore ye eate or dryncke, or whatsoeuer ye do, do all to the prayse of God.

²⁷ Wherfore, whosoeuer, shall eate of this bread, or dryncke of the cup of the Lorde vnworthely, shalbe gyltye of the body and bloud of the Lorde. ²⁸ But let a man examen him selfe, and so let him eate of the breed, and drincke of the cup. ²⁹ For he that eateth or dryncketh vnworthely, eateth and dryncketh his awne damnacyon, because he maketh no difference of the Lordes body.

³ forbyddynge to mary, & commaundynge to abstayne from meates which God hath created to be receaued with geuynge thanckes, of them whych beleue, & knowe the trueth. ⁴ For all the creatures of God are good, & nothynge to be refused, yf it be receaued with thankesgeuynge.

¹⁴ how moch moare shall the bloud of Christ (which thorow the eternall sprete, offered him self without spot to God) pourge youre conscience from deed workes, for to serue the lyuinge God?

²² let vs draw nye wt a true herte in a sure fayth, sprynckeled in our hertes & the euyll conscience put awaye & wesshed in our bodyes wt pure water:

¹⁶ He hath sayde that heareth the wordes of God, and hath the knowledge of the most hye, and beholdeth the visyon of the almyghtie, and that falleth with open eyes:

²² And Samuel sayde: hath the Lorde as great pleasure in burnt sacrifyces & offeringes, as whan the voyce of the Lord is obeyed? Behold, to obeye is better then sacrifyce, & to herken, is better then the fatt of rammes.

²⁴ And Saul sayde vnto Samuel: I haue synned, for I haue gone farther then the sayinge of the Lorde and thy wordes, because I feared the people, & obeyed their voyce.

¹⁶ Howe moch more then an abhomynable and vyle man, which drincketh wickednesse lyke water?

¹ Heare this, O thou house of Iacob: ye that are called by the name of Israel, and are come out of one stocke with Iuda: which sweare by the name of the Lorde, and beare witnes by the God of Israel (but not with trueth and ryght)

² For they seke me daylye, & wyll knowe my wayes, euen as it were a people that dyd ryght, and had not forsaken the statutes of theyr God. They argue wyth me concernynge ryght iudgement, and will be nye vnto God.

³⁰ Therfore do they call them naughty syluer, because the Lorde hath cast them out.

³¹ These come vnto the, after the maner of a greate people: yee, as who sayth they were my people, they syt downe before the, and heare thy wordes, but they do not therafter for in their mouthes they make a Ieste of them, and theyr herte goeth after theyr awne couetous lucre.

² Israel shulde haue sayde vnto me: thou art my God, we knowe the: ³ but he hath refused the thyng that is good, therfore shall the enemy folowe vpon hym.

²⁸ And as they regarded not to knowe God euen so God delyuered them vp vnto a lewde mynde, that they shulde do those thynges whych were not comly,

¹⁸ and knowest his wyll, and alowest the thynges that be excellent, and art infourmed by the lawe: ¹⁹ and beleuest that thou thy selfe art a gyde of the blynde, a lyght of them which are in darcknes, ²⁰ an infourmer of them which lacke discrecyon, a teacher of the vnlearned, which hast that ensample of knowledge, & of the truthe by the lawe. ²¹ Thou therfore which teachest another, teachest not thy selfe Thou preachest, a man shulde not steale: yet thou stealest. ²² Thou that sayst, a man shuld not commyt aduoutry, breakest wedlocke. Thou abhorrest ymages, and yet robbest God of his honoure. ²³ Thou that makest thy boast of the lawe, thorow breakynge the lawe dishonourest God. ²⁴ For the name of God is euyll spoken of amonge the Gentyls, thorow you as it is wrytten.

⁶ Let no man deceaue you with vayne wordes. For because of soche thynges commeth the wrath of God, vpon the chyldren of disobedience.

⁹ knowynge thys, howe that the lawe is not geuen vnto a ryghteous man, but vnto the vnryghteous and disobedyent, to the vngodly and to synners, to vnholy and vncleane: to murtherers of fathers and murtherers of mothers, to manstears,

⁸ But yf eny prouide not for her awne (& specially for them of her housholde) the same hath denyed the fayth, and is worsse then an infydell.

⁵ hauynge a symilitude of godlynesse, but haue denyed the power therof: and soch abhorre. ⁶ For of thys sorte are they, which entre into houses, and bringe into bondage wemen laden wt synne, which wemen are led with diuers lustes, ⁷ euer learnynge, and neuer able to come vnto the knowledge of the trueth. ⁸ As Iannes & Iambres withstode Moses, euen so do these also resyst the trueth: men they are of corrupt myndes, and lewde as concerninge the fayth:

⁴ He that sayth I knowe hym, and kepeth not hys commaundementes is a lyar, and the veritye is not in hym.

⁴ For ther are certayne vngodly men craftely crept in, of which it was written afore tyme vnto such iudgement. They turne the grace of oure God vnto wantannes, and denye God (which is the onely Lorde) and oure Lorde Iesus Christ.

⁸ But the fearfull and vnbeleuynge, and the abhominable, and murdrers, & whormongers, and sorcerers, and ydolaters, and all lyars shall haue theyr parte in the lake which burnyth with fyre and brymstone, which is the seconde death.

²⁷ And there shall enter into it none vncleane thinge, nether whatsoeuer worketh abhomynacion or maketh lyes: but they only which are wrytten in the lambes boke of lyfe.