Romans 8:28 Cross References - Great

²⁸ We knowe that all thynhes worke for the best vnto them that loue God, which also are called of purpose.

²⁰ Ye thought euell agaynste me: but God turned it vnto good, to brynge to passe, as it is thys daye, and to saue moch people alyue.

⁶ and shewe mercye vnto thousandes in them that loue me and kepe my commaundementes.

⁵ and thou shalt loue the Lorde thy God with all thyne harte, & with all thy soule, & with all thy might.

² And thou shalt thynke on all the waye, which the Lorde thy God ledd the thys .xl. yeare in the wildernesse, for to humble the, & to proue the, & to wete what was in thyne herte, whether thou woldest kepe hys commaundmentes or no, ³ He humbled the, and suffred the to hongre, and fedd the with Manna, whych nether thou nor thy fathers knewe of, to make the knowe, that a man doth not lyue by bread only: but by euery that procedeth out of the mouth of the Lorde, doth a man lyue.

¹⁶ he fedd the in the wildernesse wyth Manna, whych thy fathers knewe not, euen for to humble the, and to proue the, and that he myght so do the good at thy later ende.

⁵ & sayde, O Lorde God of heauen, thou greate & terrible God, thou that kepest couenaunt and mercy for them that loueth the, and obserue thy commaundementes:

¹ To the chaunter, a songe for the chyldren of Corah vpon Alamoth. God is our hope & strength: a very present helpe in trouble. ² Therfore wyll we feare, though the erth be moued, & though the hylles be caryed in the myddest of the see.

³⁶ For God will saue Syon, and buylde the cyties of Iuda, that men may dwell there, and haue it in possession. The posterite also of his seruauntes shall inheret it: & they that loue hys name, shall dwell therin.

⁵ Thus saieth the Lorde the God of Israell: lyke as thou knowest the good figges, so shall I knowe the men led awaye, whom I haue sent out of this place into the lande of the Caldees, for theyr profyte: ⁶ and I will set myne eyes vpon them for the best, for I wyll brynge them agayne into this lande: I wyll buylde them vp, and not breake them downe: I will plante them, and not rote them out. ⁷ And I wyll geue them an herte, to knowe how that I am the Lorde. They shalbe my people, & I will be their God, for they shall returne vnto me with their whole herte.

²⁹ The lande also shall shake and be afrayed when the deuice of the Lorde shall come forth agaynst Babylon: to make the lande of Babylon so waste, that no man shall dwell eny more therin.

⁹ And the same thyrde parte wyll I bringe thorow the fire, & wil clense them, as the siluer is clensed: yee, & trye them lyke as golde is tryed. Then shall they call vpon my name and I will heare them: I wyll saye: it is my people. And they shal saye: Lorde my God.

³⁰ And thou shalt loue the Lorde thy God with all thy hert, & wyth all thy soule, and wyth all thy mynde, and with all thy strength. This is the fyrste commaundment.

⁴⁸ Whan the gentyls hearde thys, they were glad and glorifyed the worde of the Lorde, & beleued: euen as many as were ordeyned vnto eternal lyfe.

⁶ of whose nombre you be, the electe of Iesu Chryst. ⁷ To all you that be at Rome, beloued of God and sayntes by electyon. Grace be wt you and peace from God oure father, & from the Lorde Iesus Chryst.

³ Not that onely: but also we reioyce in tribulacyons: knowyng that tribulacyon bryngeth pacience, ⁴ pacience bryngeth experience, experience bryngeth hope. ⁵ And hope maketh not ashamed: because the loue of God is sheed abroad in oure hertes, by the holy ghost whych is geuen vnto vs.

³⁰ Moreouer, whom he appoynted before, them also he called. And whom he hath called, them also he iustyfyed: and whom he iustyfyed, them he also gloryfyed.

³⁵ Who shall seperate vs from the loue of God? shall tribulacyon? or angusshe? or persecucyon? other honger? ether nakednesse? ether parell? ether swearde? ³⁶ As it is written: for thy sake are we kylled all daye longe, and are counted as shepe apoynted to be slayne. ³⁷ Neuerthelesse, in all these thynges we ouercome thorowe hym that loued vs. ³⁸ For I am sure, that nether deeth, nether lyfe, nether Angels, nor rule, nether power, nether thynges present, nether thynges to come, ³⁹ nether heygth, nether loweth, nether eny other creature shal be able to departe vs from the loue of God, which is in Christ Iesu oure Lorde.

¹¹ For yer the chyldren were borne, when they had nether done good nether bad (that the purpose of God by eleccyon, myght stande) it was sayde vnto her, not by the reason of workes, but by the caller:

²³ and to declare the ryches of hys glory on the vessels of mercye, which he had prepared vnto glorye: ²⁴ whom also he called, not of the Iewes onely, but also of the gentyls.

⁹ God is faythfull, by whom ye are called vnto the fellyshyppe of hys sonne Iesus Christ our Lord.

⁹ But as it is written. The eye hath not sene, and the eare hath not heard, nether haue entred into the hert of man, the thynges which God hath prepared for them that loue hym.

¹⁵ For all thynges do I for youre sakes that the plenteous grace by thanckes geuen of many, maye redounde to the prayse of God. ¹⁶ Wherfore, we are not weried, But though oure vtwarde man peryshe, yet the inwarde man is renewed daye by daye. ¹⁷ For oure tribulacyon which is momentany and lyght. prepareth an excedinge & an eternall wayght of glorye vnto vs,

¹ For we knowe that yf oure erthy mancion of this dwellyng were destroyed, we haue a byldinge of God, an habitacyon not made with handes, but eternall in heauen.

¹⁵ But when it pleased God, which seperated me from my mothers wombe, and called me here unto by hys grace,

⁸ Euen the counsell which came not of hym that calleth you.

⁹ And hath opened vnto vs the mystery of hys wyll, accordynge to hys good pleasure, which he had purposed in hym selfe, ¹⁰ to haue it declared whan the tyme was full come, that he myght set vp all thynges perfectly by Christ (both the thynges which are in heuen, and the thynges which are in earth) ¹¹ euen by hym by whom we are made heyres, and were therto predestinate accordynge to the purpose of hym by whose power all thynges are wrought accordinge to the purpose of hys awne wyll:

¹¹ accordynge to the eternall purpose, which he wrought in Christ Iesu oure Lord,

¹⁹ For I knowe, that this shall chaunce to my saluacyon, thorowe youre prayer and ministrynge of the sprete of Iesu Chryst ²⁰ accordinge to my expectacion, and hope, that in nothinge I shalbe ashamed: but that wyth all boldnesse, (as all wayes euen so nowe also) Christ shall be magnifyed in my body, whether it be thorowe lyfe, or thorowe deeth. ²¹ For Christ is to me lyfe, and deeth is to me auauntage. ²² If it chaunce me to lyue in the flesshe, that thinge is to me frutefull for the worcke, and what I shall chose I wote not. ²³ For I am constrayned of these two thinges. I desyre to be loosed, & to be wt Christ which is moche & far better.

⁹ For God hath not appoynted vs to prouoke wrath vnto oure selues, but to obtayne saluacyon by the meanes of oure Lorde Iesu Christ

⁵ whych is a token of the ryghtewes iudgement of God, that ye are counted worthy of the kyngdome of God, for whych ye also suffre. ⁶ It is verely a ryghtewes thyng with God that he recompence tribulacyon to them that trouble you: ⁷ and to you whych are troubled, rest wyth vs, when the Lorde Iesus shall shewe hym selfe from heauen with the Angels of hys power,

¹³ But we are bounde to geue thankes alwey to God for you (brethren beloued of the Lorde) for because that God hath from the begynnynge chosen you to saluacyon, thorowe sanctifyinge of the sprete, and thorow beleuing of the trueth, ¹⁴ wher vnto he called you by oure Gospell, to obtayne the glorye of oure Lord Iesu Christ.

⁹ which saued vs, and called vs with an holy callynge, not accordynge to oure dedes, but accordynge to his awne purpose & grace, whych was geuen vs thorowe Christ Iesu (before the worlde beganne)

¹⁹ But the sure grounde of God standeth still, and hath this seale: the Lorde knoweth them that are hys. And let euery man that calleth on the name of Christ, departe from iniquite.

⁶ for whom the Lorde loueth, hym he chasteneth: yee, he scourgeth euery sonne that he receaueth. ⁷ If ye endure chastening, God offereth him selfe vnto you as vnto sonnes. What sonne is he whom the father chasteneth not? ⁸ If ye be not vnder correccion (where of all are part takers) then are ye bastardes, and not sonnes. ⁹ Therfore seyng we haue had fathers of our flesshe which corrected vs, & we gaue them reuerence: shall we not moch rather be in subieccion vnto the father of spirites, & lyue? ¹⁰ And they verely for a feaw dayes, nurtred vs after theyr awne pleasure: but he nurteth vs for our profit, to the intent that he maye mynister of his holynes vnto vs. ¹¹ No maner chastisyng for the present tyme semeth to be ioyous, but greueous: neuertheles afterwarde, it bringeth the quyet frute of ryghtewesnes, vnto them which are exercysed therby. ¹² Stretch forth therfore the handes which were let downe, and the weake knees:

³ knowyng this, that the trying of your fayth gendreth pacience: ⁴ and let pacience haue her parfect worke, that ye maye be parfecte and sounde, lackyng nothyng.

¹² Happy is the man that endureth temptacyon: for when he is tryed, he shall receaue the crowne of lyfe, which the Lorde hath promysed to them that loue hym.

⁵ Harken my deare beloued brethren. Hath not God chosen the poore of thys worlde, soch as are ryche in faythe, & heyres of the kyngdome, whych he promysed to them that loue hym?

⁷ that the triall of youre fayth beyng moche more precious then golde that peryssheth (though it be tryed with fyre) myght be founde vnto laude, glory and honoure, at the apperynge of Iesus Chryst, ⁸ whom ye haue not sene, & yet loue hym, in whome euen now, though ye se hym not, yet do you beleue, and reioyce with ioye vnspeakable and glorious

¹⁰ But the God of all grace whych hath called vs vnto hys eternall glory by Christ Iesus, shall hys awne selfe (after that ye haue suffred a lytell affliccyon) make you perfect: settle, strength and stablisshe you.

¹⁰ Herin is loue, not that we loued God, but that he loued vs, & sent hys sonne to be the agrement for oure synnes.

¹⁹ We loue him, for he loued vs fyrst.

² By this we knowe, that we loue the chyldren of God, when we loue God, and kepe his commaundementes. ³ For this is the loue of God, that We kepe his commaundementes, and his commaundementes are not greuous.

¹⁹ As many as I loue, I rebuke, & chasten, Be feruent therfore, and repent.