Mark 9:43 Cross References - Great

⁴³ Wherfore yf thy hande hynder the, cut it of. It is beter for the, to entre into lyfe maymed, then (hauynge two handes) to go into hell, into fyre that neuer shalbe quenched,

⁶ If thy brother, the sonne of thy mother, or thyne awne sonne, or thy daughter, or the wyfe that lyeth in thy bosome, or thy frende which is as thyne awne soule vnto the, entice the secretly, saying: let vs go & serue straunge Goddes, whych thou hast not knowen nor yet thy fathers, ⁷ And they be of the Goddes of the people which are rounde aboute you, whether they be nye vnto the or farre of from the, from the one ende of the erth vnto the other, ⁸ Thou shalt not consente vnto him, nor herken vnto him: thine eye shall not pitie him nether shalt thou haue compassion on him, nor kepe him secret but cause him to be slayne.

¹² whose fan is in hys hand, & he wyll purge hys floore, & gather his wheat into the barne, but wyll burne the chaffe wt vnquencheable fyre.

²² But I say vnto you: that whosoeuer is angrye with hys brother (vnaduysedly) shalbe in daunger of iudgement. And whosoeuer saye vnto hys brother Racha, shalbe in daunger of a councell. But whosoeuer sayeth thou foole, shalbe in daunger of hell fyre.

²⁹ Yf thy ryght eye hynder the, plucke hym out, and cast hym from the. For better it is vnto the, that one of thy membres perysshe, then that thy whole body shuld be cast into hell. ³⁰ And yf thy ryght hande hynder the, cutt hym of, and cast hym from the. For better it is vnto the, that one of thy membres perysshe, then that all thy body shulde be cast into hell.

³⁰ And moche people came vnto him, bringing wt them those that were lame, blind, deafe, maymed, and other many: & cast them downe at Iesus fete And he healed them: ³¹ in so moch, that the people wondered, whan they sawe the domme speake, the maymed to be whole, the lame to walke, and the blynde to se. And they glorified the God of Israel.

⁸ Wherfore yf thy hande or thy fote hinder the, cut him of & cast it from the. It is better for the to enter into lyfe halt or maymed, rather then thou shuldest (hauinge two handes or two fete) be cast into euerlastyng fyre. ⁹ And yf thyne eye offende the, plucke it oute, and caste it from the. It is better for the to enter into lyfe wt one eye, rather then (hauyng two eyes) to be cast into hell fyre.

⁴¹ Then shall he saye also vnto them, that shalbe on the lyfte hand: departe from me ye cursed into euerlastynge fyre: whych is prepared for the deuyll and his angels.

⁴⁵ And yf thy fote be a hynderaunce vnto the, cut it of. It is better for the to go halt into lyfe, then (hauynge two fete) to be cast into hell, into fyre that neuer shalbe quenched: ⁴⁶ where theyr worme dyeth not, and the fyre goeth not out. ⁴⁷ And yf thyne eye hinder the plucke it out. It is better for the to go into the kyngedome of God wyth one eye, then (hauynge two eyes) to be cast into hell fyre: ⁴⁸ where theyr worme dyeth not, and the fyre goeth not out.

¹³ But when thou makest a feast, call the poore, the feble, the lame, and the blynde,

²¹ And the seruaunt returned and brought his master worde agayne therof. Then was the good man of the house displeased, and sayde to his seruaunt: Goo out quickly into the stretes and quarters of the cytie, and bring in hyther the poore, and the feble, and the halt and the blynde.

¹³ to lyue after the fleshe. For yf ye lyue after the fleshe, ye shal dye. But yf ye (thorowe the sprete) do mortyfye the dedes of the body, ye shall lyue.

²⁷ but I tame my body, & brynge it into subieccyon, lest by anye meanes it come to passe, that whan I haue preached to other, I my selfe shulde be a cast awaye.

²⁴ They trulye that are Christes, haue crucifyed the flesshe with the affeccions and lustes.

⁵ Mortifye therfore youre erthy membres: fornicacyon, vnclennes, vnnaturall lust, euyll concupiscence, and coueteousnes, which is worshyppynge of ydoles:

¹² and teacheth vs that we shulde denye vngodlynes and worldy lustes, & that we shulde lyue soberly, and ryghteously, and godly in thys present worlde,

¹ Wherfore, let vs also (seyng that we are compassed with so great a multitude of witnesses) laye awaye all that presseth doune, and the synne that hangeth so fast on, let vs runne with pacience vnto the battayle that is set before vs,

¹ Wherfore laye asyde all maliciousnes & al gyle, & faynednesse & enuy and all backbytinge: