James 3:15 Cross References - Great

¹⁵ For soch wysdome descendeth not from aboue: but is erthy, naturall, & diuelisshe.

¹ But the serpent was sotyller then euery beast of the felde, which the Lorde God made. And he sayde vnto the woman: yee, hath the Lorde God sayde: ye shall not eat of euery tre of the garden? ² And the woman sayde vnto the serpent: we eate of the frute of the tre of the garden: ³ but as for the frute of the tre which is in the middes of the garden, God hath sayde: ye shall not eate of it, nether shal ye touche it, lest happly ye dye. ⁴ And the serpent sayde vnto the woman: ye shall not dye the death: ⁵ but God doth knowe, that the same daye that ye eat therof, your eyes shalbe opened, & ye shalbe euen as goddes, knowing good and euyll.

³ But Amnon had a frende, called Ionadab, the sonne of Simeah Dauids brother: and Ionadab was a very wyse man.

³¹ And one tolde Dauid sayenge: Ahithophel is one of them that haue conspired wyth Absalom. And Dauid sayde. O Lorde, turne the councell of Ahithophel into folyshenes.

²³ And the councell of Ahithophel which he counceled in those dayes, was as a man had asked councell of God: euen so was all the councell of Ahithophel, both wyth Dauid and wyth Absalom.

²² Neuerthelesse, this shall come vpon them, bycause my people is become foolysshe, and hath not knowen me. They are the children of foolysshnesse, and without any discretion. To doo euyll, they haue wyt ynoughe: but to doo well, they haue no wysdome.

⁸ And the Lorde commended the vniust stewarde, because he had done wysly. For the chyldren of this worlde are in theyr nacion, wyser then the chyldren of lyght.

¹⁷ For God sent not his sonne into the worlde, to condempne the worlde but that the world through him myght be saued.

⁴⁴ Ye are of youre father that deuyll, and the lustes of youre father will ye serue. He was a murtherer from the beginninge and abode not in the trueth, because there is no trueth in him. When he speaketh a lye, he speaketh of his awne. For he is a lyar, and the father of the same thing:

¹⁰ and sayde. O full of all suttelty and disseytfulnesse, thou chylde of the deuyll, thou enemy of all righteousnes: wilt thou not cease to peruerte the strayght wayes of the Lorde?

²² When they counted them selues wyse, they became fooles

¹⁹ For it is wrytten: I will destroye the wysdome of the wyse, and wyll cast awaye the vnderstandynge of the prudent. ²⁰ Where is the wyse? Where is the scrybe? Where is the disputer of this worlde?

²⁷ But God hath chosen the folisshe thynges of the worlde, to confounde the wyse. And God hath chosen the weake thynges, of the worlde, to confounde thynges whych are myghtye.

⁶ We speake of wysdome amonge them that are perfecte: not the wysdome of this world, nether of the rulars of this worlde (whych go to nought) ⁷ but we speake the wysdome of God, whych is in secrete & lyeth hyd, which God ordeyned before the worlde, vnto oure glory:

¹⁴ The naturall man perceaueth not the thinges that belonge to the sprete of God. For they are but folyshnes vnto him. Nether can he perceaue them, because they are spretually examined.

³ As longe verely as ther is amonge you enuyinge, & strife & sectes: are ye not carnall, & walke after the maner of men?

¹⁹ For the wysdom of thys worlde is folyshnes with God. For it is wrytten: he compaseth the wyse in theyr craftynes.

¹² For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes and godly purenes, & not in fleshly wysdom, but by the grace of God, we haue had oure conuersacyon in the world, and most of all to you wardes.

³ But I feare lest it come to passe that as the serpent begyled Eue thorowe hys subteltye, euen so your wittes shulde be corrupte from the synglenes that ye had toward Christ.

¹³ For soch fals apostles are disceatfull workers, and fassy on them selues lyke vnto the apostles of Christ. ¹⁴ And no maruayle: for Satan him selfe is chaunged into the fassyon of an angell of light. ¹⁵ Therfore it is no great thynge though hys mynisters fassyon them selues, as though they were the ministers of ryghtewesnes: whose ende shalbe accordyng to theyr dedes.

¹⁹ whose ende is damnacion, whose God is theyr belly and glory to theyr shame, which are worldely mynded.

⁹ euen hym whose commynge is after the workynge of Satan, with all lyinge power sygnes and wonders.

¹ The sprete speaketh euydently, that in the later tymes some shall departe from the fayth, and shall geue hede vnto spretes of erroure, and deuelysshe doctrines of them

⁵ If eny of you lacke wysdome, let hym aske of him that geueth it: euen God, which geueth to all men indifferentlye, and casteth no man in the teeth: and it shalbe geuen him.

¹⁷ Euery good gyfte, and euery parfayt gyft, is from aboue, and commeth downe from the father of lyghtes wt whome is no variablenes, nether is he chaunged vnto darcknes.

¹⁷ But the wysdome that is from aboue, is first pure, then peasable, gentle, & easy to be entreated, full of mercy and good frutes, without iudging, without simulacion:

⁸ He that committeth synne, is of the deuyll: for the deuyll synneth sence the beginnynge. For this purpose appeared the sonne of God, to lowse the worckes of the deuyl. ⁹ Whosoeuer is borne of God, synneth not: for his seed remayneth in him, and he cannot synne, because he is borne of God. ¹⁰ In thys are the chyldren of God knowen, and the chyldren of the deuyll. Whosoeuer doeth not ryghteousnes, is not of God, nether he that loueth not hys brother.

¹⁹ These are makers of sectes, fleshlye, hauynge no sprete.

²⁴ Unto you I saye, and vnto other of them of Thyatira, as many as haue not this lernyng & which haue not knowen the depnes of Sathan (as they saye) I wyll put vpon you none other burthen,

¹¹ And they had a kyng ouer them, which is the angell of the bottomlesse pytt, whose name in the Hebrewe tong, is Abadon: but in the Greke tonge, Apollion that is to saye: a destroyer.

⁹ And the great dragon, that olde serpent, called the deuyll & Sathanas, was cast out. Which deceaueth all the worlde. And he was cast into the erth & his angelles were cast out also