Hebrews 9:14 Cross References - Great

¹⁴ how moch moare shall the bloud of Christ (which thorow the eternall sprete, offered him self without spot to God) pourge youre conscience from deed workes, for to serue the lyuinge God?

²⁰ But whatsoeuer hath a blemyshe, that shall ye not offre, for ye shall gett no fauoure therwith.

² this is the ordinaunce of the lawe whyche the Lorde hath commaunded sayinge: speake vnto the chyldren of Israel, that they brynge the a redd kowe without spot, and wherin is no blemish, and vpon which neuer came yocke. ³ And ye shall geue her vnto Eleazar the preaste, that he maye brynge her without the hoste, & cause her to be slayne before hys face. ⁴ And let Eleazar the preast take of her bloude with hys fynger, and sprynkle it before the tabernacle of witnesse seuen tymes. And cause the kowe to be burnt in his syghte ⁵ wt hyr skynne, fleshe and bloude. And the dounge of hyr shall he burne also. ⁶ And let the preast take Cedar wodd, and Isope and purple cloth, and cast it vpon the kowe as she burneth. ⁷ Then let the preast wash hys clothes, and he shall bathe hys flesh in water, and then come into the hoste, and the preast shalbe vncleane vnto the euen. ⁸ And he that burneth her, shall wassh his clothes in water, and bathe his fleshe in water, and be vncleane vntill euen. ⁹ And a man that is cleane, shall take vp the asshes of the kowe, and put them without the hoste in a cleane place. And it shall be kepte for the multitude of the chyldren of Israel for a sprenklynge water and for an atonement of synne. ¹⁰ Therfore, he that gathered the asshes of the kowe, shall washe hys clothes, & remayne vncleane vntyll euen. And thys shalbe vnto the chyldren of Israel and vnto the straunger that dwelleth amonge them, a statute for euer. ¹¹ He that toucheth the deed body of any man, shalbe vncleane seuen dayes. ¹² And he shall purifye hym selfe with thys water the thyrde daye and the seuenth daye, and he shalbe cleane. But yf he purifye not hym selfe the thyrde daye and the seuenth daye, he shal not be cleane. ¹³ Whosoeuer toucheth the coarse of any man that is deed, and sprynkleth not hym selfe, defyleth the dwellynge of the Lorde: and that soule shalbe roted out of Israel, because the sprynklyng water was not sprenkled vpon hym. He shalbe therfore vncleane, and hys vnclennesse shall remayne vppon hym. ¹⁴ Thys is the lawe of the man that dyeth in a tent: all that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes. ¹⁵ And all the vessels that be open whych haue no lyd nor couerynge vpon them, shalbe vncleane. ¹⁶ And whosouer toucheth one that is slayne with a swerde in the feldes, or a deed persone, or a bone of a deed man, or a graue: shall be vncleane seuen dayes. ¹⁷ Therfore, for an vncleane persone they shall take of the burnt asshes of the synofferynge, & runnynge water shall be put therto in a vessell. ¹⁸ And let a cleane persone take Isope and dyppe it in the water, & sprynkle it vpon the tent, and vpon all the vessels, and on the soules that were there in, and vpon hym that touched a bone, or a slayne persone, or a deed body, or a graue. ¹⁹ And the cleane persone shall sprynkle vpon the vncleane the thirde daye and the seuenth daye. And the seuenth daye he shall purifye him selfe, & wasshe hys clothes, & bathe him selfe in water, and shalbe cleane at euen. ²⁰ But the man that is vncleane, and sprynkleth not him selfe, the same soule shalbe destroyed from amonge the congregacyon: because he hath defyled the holy place of the Lorde, and the sprynklynge water hath not bene sprynkled vpon him, therfore shall he remayne vncleane. And thys shalbe a perpetuall lawe vnto them. And he that sprynkleth the sprynklynge water, shall washe his clothes. ²¹ And he that toucheth the sprynklyng water shalbe vncleane vntyll euen.

³ And thou shalt saye vnto them: This is the offering which ye shall offer vnto the Lord .ij. lambes of a yere olde without spot daye by daye, for a continuall burntoffering.

⁹ And on the Sabboth daye two lambes of a yere olde a pece, and without spot, and two tenth deales of flour for a meatoffering myngled wt oyle, and the drinck offerynge therto.

¹¹ And in the beginnynge of youre monethes, ye shall offer a burntofferinge vnto the Lord: two yonge bullockes, and a ram, and vij, lambes of a yere olde without spot:

²⁶ For what fleshe hath it bene, that euer hearde the voyce of the lyuynge God speakinge out of the myddes of the fyre (as we haue done) and yet dyd lyue?

²¹ If there be any deformyte therin, as yf it be lame, or blynde, or haue any other euell fauorednesse, thou shalt not offer it vnto the Lord thy God:

¹ Thou shalt offer vnto the Lorde thy God no oxe nor shepe where in is blemysh or any deformite: for that is an abhomynacyon vnto the Lorde thy God If

²⁷ For I knowe thy stuburnesse and thy styffe necke: whyle I am yet a lyue with you this daye, ye haue bene disobedient vnto the Lord: and howe moch more after my death?

²⁷ The eternall God is thy refuge, & vnder the armes of the Euerlastynge God shalt thou lyue. He shall cast out the enemye before the, and saye, destroye.

²⁶ And Dauid spake to the men that stode by, and sayde: What shalbe done to the man that beateth this Philistine, & taketh awaye the shame from Israel? And what is thys vncircumcised Philistine, that he shulde reuyle the hoste of the lyuinge God?

¹¹ How moch more whan wycked men haue slayne a ryghtuouse person, in his awne house and vpon his bed? Shall I not require his bloud of youre hande, and take you from the erth?

¹⁶ bowe downe thine eare, & heare: Open Lorde thyne eyes (I beseche the) & se: and heare the wordes of Sennacherib which hath sent thys man to rayle on the lyuynge God.

¹⁶ Howe moch more then an abhomynable and vyle man, which drincketh wickednesse lyke water?

¹ Beholde, this is my seruaunte vpon whom I leane, myne electe, In whom my soule is pacifyed. I haue geuen hym my sprete, that he maye shewe forth iudgement and equitye among the Gentiles.

⁹ Hys graue was geuen hym wyth the condemned, and wyth the ryche man at hys deeth. Where as he dyd neuer violence ner vnryght, nether hath there bene eny disceatfulnesse in hys mouth.

¹⁵ For thus sayeth the hye & excellent, euen he that dwelleth in euerlastyngnesse, whose name is the holy one: I dwell hye aboue and in the sanctuary, and wyth hym also, that is of a contrite and humble sprete do I dwell: that I maye heale a troubled mynde, and a contrite herte.

¹ The sprete of the Lorde God is vpon me, for the Lorde hath anoynted me, and sent me, to preach good tydynges vnto the poore, that I myght bynde vp the wounded hertes, that I myght preach delyueraunce to the captyue, and open the preson to them that are bounde:

¹⁰ But the Lorde is a true God, a lyuynge God, & an euerlastynge kynge. If he be wroth, the earth shaketh: all the Gentyles maye not abyde his indygnacyon.

²⁶ My commaundement is, in all my dominyon and kyngdome, that men feare and stande in awe of Daniels God. For he is the lyuynge God, which abydeth euer: hys kyngdome shall not fayle, and his power is euerlastinge.

²⁴ .Lxx. wekes are determed ouer thy people, and ouer the holy cytie: that the wyckednes maye be consumed, that the synne may haue an ende, that the offence maye be reconciled, and to brynge in euerlastinge ryghteousnesse, to fulfyll the visyons and the prophetes, and to anoynte the moost holy one. ²⁵ Understande this then, and marcke it well: that from the tyme it shalbe concluded to go and repayre Ierusalem agayne, vnto Christ (or the anoynted) prince: there shalbe seuen wekes: Then shall the stretes and walles be buylded agayne .lxij. wekes, but with harde troublous tyme. ²⁶ After these .lxij. wekes, shall Christ be slayne, and they shall haue no pleasure in hym. Then shall there come a people with the Prince, and destroye the cyte & the Sanctuary: and hys ende shall come as the water floude. But the desolacyon shall contynue tyll the ende of the battell.

¹¹ If ye then (whan ye are euell) can geue youre children good gyftes, how moch more shall your father which is in heauen, geue good thynges, yf ye aske of hym?

²⁸ But yf I cast out the deuyls by the spryte of God: then is the kingdome of God come vnto you:

²⁸ euen as the sonne of man cam, not to be ministred vnto, but to minister, & to geue his lyfe a redempcion for many.

⁷⁴ for to geue vs. That we deliuered oute of the handes of oure enemies, might serue him with out feare,

¹⁸ The sprete of the Lord vpon me, because he hath annoynted me: to preache the Gospell to the pore he hath sent me: to heale the broken harted, to preach delyueraunce to the captyue, & syght to the blynde: frely to set at liberte them that are brosed,

²⁴ Consider the rauens, for they nether sowe nor repe, which nether haue stoore house ner barne, and God fedeth them. How moche are ye better then fethered foules?

²⁸ If God so clothe the grasse (which is to daye in the felde, and to morow is cast into the fornace) how moche more wyll he cloth you, O ye of lytle fayth?

³⁴ For he whom God hath sent, speaketh the wordes of God: For God geueth not the sprete by measure vnto him.

² vntyll the daye in which he was taken vp, after that he, thorow the holy goost, had geuen commaundementes vnto the Apostles, whom he had chosen:

³⁸ how God anoynted Iesus of Nazareth wt the holy ghost, and with power. Which Iesus went about doynge good, and healynge all that were oppressed of the deuyll, for God was with him.

¹⁵ and sayinge: syrs why do ye this? We are mortall men like vnto you, and preache vnto you, that ye shulde turne from these vanyties vnto the lyuinge God, which made heauen and erth and the see and all thynges that are ther in:

⁴ and hath bene declared to be the sonne of God wt power, after the sprete that sanctifyeth, sence the tyme that Iesus Chryst oure Lorde rose agayne from deeth

²⁰ For hys inuisyble thinges (that is to saye hys eternall power ad godhed) are sene, for as moch as they are vnderstande by the workes from the creacyon of the worlde: So that they are wythout excuse

¹³ Nether geue ye youre membres as instrumentes of vnryghtewesnes vnto synne: but geue ouer your selues vnto God as they that of deed, are alyue. And geue ouer youre members as instrumentes of ryghtewesnes vnto God.

²² But now are ye delyuered from synne, & made the seruauntes of God, and haue youre frute to be sanctifyed, and the ende euerlastynge lyfe.

¹² Wherfore yf the fall of them be the ryches of the worlde, and the mynisshynge of them the ryches of the gentyls: How moch more their perfectnesse?

²⁴ For yf thou wast cut out of a naturall wylde olyue tree, and wast graffed contrary to nature in a true olyue tree: how moch more shall the naturall braunches be graffed in their awne olyue tree agayne.

²¹ for he made him to be synne for vs, which knewe no synne, that we by his meanes shulde be that ryghtewesnes, which before God is alowed.

¹⁶ Or how agreeth the temple of God with Images for ye are the temple of the lyuinge God, as sayde God? I wyll dwell amonge them, & walcke amonge them, and wylbe their God: & they shalbe my people.

¹⁹ For I (thorowe the lawe) haue bene deed to the lawe, that I myght lyue vnto Christ.

⁵ euen when we were deed by synnes) quyckened vs together in Christ (by grace are ye saued)

² and walke ye in loue euen as Christ loued vs, and gaue him selfe for vs an offerynge and a sacrifyce of a swete sauer to God

⁹ For they them selues shewe of you, what maner of entring in we had vnto you and how ye tourned to God from ymages, for to serue the liuynge and true God,

¹⁷ So then vnto God, kynge euerlastynge, immortall inuisyble, wyse onely, be honoure and prayse for euer and euer. Amen.

¹⁵ but and yf I tarie longe, that then thou mayst yet haue knowledge, howe thou oughtest to behaue thy selfe in the house of God, whych is the congregacyon of the lyuynge God, the pyllar & grounde of trueth.

¹⁴ whych gaue him selfe for vs, to redeme vs from all vnryghtewesnes, and to pourge vs a peculyer people vnto hym selfe feruently geuen vnto good workes.

³ Which (sonne) beinge the bryghtnes of his glory, and that very ymage of his substance rulynge all thynges with the worde of hys power, hath by hys awne person pourged oure synnes, and sytteth on the ryght hande of the maiestye on hye:

¹ Therfore leauynge the doctryne that pertayneth to the begynnynge of Christen men, let vs go forth vnto perfeccion, not layenge agayne the foundacyon of repentaunce from deed workes and of fayth towarde God,

²⁷ Which nedeth not dayly (as yonder hye prestes) to offer vp sacrifice. Fyrst for his awne synnes and then for the peoples synnes. For that dyd he once, when he offered vp him self.

⁷ But into the seconde, went the hye prest alone once euery yeare: not wyth out bloud which he offered for him selfe, and for the ignoraunces of the people.

⁹ Which was a symilitude for the tyme then present, in which were offered gyftes and sacrifices, that coulde not make the minister parfecte, as pertayning to the conscyence,

¹² nether by the bloude of goates & calues: but by hys awne bloude he entred in once into the holy place, and founde eternall redempcyon.

² For wold not then those sacrifices haue ceased to haue bene offred, because that the offerers once purged shuld haue had no more conscience of synnes?

²² let vs draw nye wt a true herte in a sure fayth, sprynckeled in our hertes & the euyll conscience put awaye & wesshed in our bodyes wt pure water:

²¹ By fayth Iacob when he was a dying, blessed both the sonnes of Ioseph, & bowed him selfe towarde the toppe of hys scepter.

¹⁹ but wt the precious bloude of Chryst, as of a lambe vndefyled, and wythout spot,

²² whych dyd no synne, nether was there gyle found in hys mouth:

²⁴ whych hys awne selfe bare our synnes in his body on the tree, that we beyng delyuered from synne, shuld lyue vnto ryghteousnes. By whose strypes ye were healed.

¹⁸ For as moch as Christ hath once suffered for synnes, the iust for the vniust, to bring vs to God, and was kylled, as pertayninge to the flesshe: but was quyckened in the sprete.

² that he hence forwarde shulde lyue (as moch tyme as remayneth in the flesshe) not after the lustes of men, but after the wyll of God.

⁷ But & yf we walke in lyght euen as he is in lyght, then haue we fellishippe wt him, and the bloude of Iesus Christ his sonne clenseth vs from all synne.

⁵ And ye knowe, that he appeared, to take awaye oure synnes, and in him is no synne.

⁵ & from Iesus Christ, which is a faythfull wytnes, & fyrst begotten of the deed: & Lorde ouer the kynges of the erth. Unto him that loued vs, and wesshed vs from oure synnes in hys awne bloude,