Galatians 3:29 Cross References - Great

²⁹ If ye be Christes, then are ye Abrahams seede, and heyres accordynge to the promes.

¹⁰ Wherfore she sayde vnto Abraham: put awaye this bondemayde & hyr sonne: for the sonne of thys bonde woman shall not be heyre with my sonne Isahac: ¹¹ & thys sayinge was very greauous in Abrahams syght because of hys sonne. ¹² And God sayde vnto Abraham: let it not be greauous in thy syght, because of the ladd and of thy bondmayde. All that Sara hath sayde vnto the, heare hyr voyce, for in Isahac shall thy seed be called.

¹² and that he myght be father of circumcisyon, not vnto them onely whych came of the circumcised, but vnto them also that walke in the steppes of the fayth that was in oure father Abraham, before the tyme of circumcisyon. ¹³ For the promes (that he shuld be the heyre of the worlde) happened not to Abraham or to his seed thorow the lawe: but thorow the ryghtewesnes of fayth. ¹⁴ For yf they whych are of the lawe, be heyres, then is fayth but vayne and the promes of none effecte.

¹⁶ Therfore by fayth is the inheritaunce geuen, that it myght come of fauoure: that the promes myght be sure to all the seed. Not to them onely whych are of the lawe: but to them also which are of the fayth of Abraham, which is the father of vs all. ¹⁷ (As it is wrytten: I haue made the a father of many nacyons) euen before God, whom he beleued, whych restoreth the deed vnto lyfe: and calleth those thynges whych be not, as though they were. ¹⁸ Whych Abraham, contrary to hope, beleued in hope, that he shulde be the father of many nacyons, accordynge to that whych was spoken: ¹⁹ euen so shall thy seed be. And he faynted not in the fayth, nor yet consydered his awne body whych was now deed, euen when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge. ²⁰ He stackered not at the promes of God thorow vnbelefe: but became stronge in fayth, and gaue God the prayse, ²¹ beynge full certifyed, that he whych had promised the same was able also to make it good.

¹⁷ If we be sonnes, then are we also heyres, the heyres I meane of God, & heyres anexed with Chryst yf so be that we suffer with hym, that we maye be also glorified together with hym.

⁷ nether are they all chyldren strayght waye, that are the seed of Abraham. But in Isaac shall thy seed be called: ⁸ that is to saye: they which are the chyldren of the flesshe, are not the children of God. But they which be the chyldren of promes, are counted the seede.

²² whether it be Paul, ether Apollo, ether Cephas: whether it be the worlde, ether lyfe, ether deeth, whether they be present thynges, or thynges to come: all are youres: ²³ and ye are Chrystes, and Christ is Goddes.

²³ but euery man in his awne order. The fyrst is Christ, then they that are Christes at his commynge.

⁷ Loke ye on thinges after the vtter appearaunce? If any man trust in hym selfe, that he is Christes, lett hym consyder thys agayne of him selfe, that as he is Christes, euen so, are we Christes.

⁷ Ye knowe therfore, that they which are of fayth, the same are the chyldren of Abraham.

¹⁶ To Abraham and hys seede were the promyses made. He sayth not in the seedes, as many: but in thy seede, as of one, which is Christ.

²⁸ There is no Iewe, nether Gentyll: there is nether bonde, ner fre: there is nether man, ner woman. For ye are all one in Christ Iesu.

⁷ Wherfore nowe, thou art not a seruaunt: but a sonne. If thou be a sonne, thou arte also an heyre of God, thorowe Christ.

²² For it is wrytten, that Abraham had two sonnes the one by a bonde mayde, the other by a fre woman. ²³ Yee, and he which was borne of the bonde woman, was borne after the flesshe: but he which was of the fre man, was borne by promesse. ²⁴ Which thynges are spoken by an allegorye. For these are two testamentes the one from the mounte Syna, which gendreth vnto bondage, which is Agar. ²⁵ For mounte Syna is Agar in Arabia, and bordreth vpon the cytie, which is nowe called Ierusalem, and is in bondage with her chyldren. ²⁶ But Ierusalem, which is aboue, is fre: which is the mother of vs al. ²⁷ For it is written. Reioyce thou baren, that bearest no chyldren: breake forth and crye, thou the trauaylest not. For the desolat hath many moo chyldren, then she which hathe an husbande. ²⁸ Brethren, we are after Isaac, the children of promes. ²⁹ But as then he that was borne after the flesshe, persecuted hym that was borne after the sprete, euen so is it nowe. ³⁰ Neuerthelesse, what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woman shall not be heyre with the sonne of the fre woman. ³¹ So then brethren, we are not chyldren of the bonde woman: but of the fre.

²⁴ They trulye that are Christes, haue crucifyed the flesshe with the affeccions and lustes.

⁶ that the Gentyls shulde be inheritours also, and of the same body, and partetakers of hys promes in Christ, by the meanes of the Gospell, ⁷ that we iustifyed by hys grace, shulde be made heyres accordinge to the hope of eternall lyfe,

¹⁴ Are they not all minystrynge spretes, that are sent to minyster, for theyr sakes whych shalbe heyres of saluacyon?

¹⁷ So God wyllinge very aboundantly to shewe vnto the heyres of promes, the stablenes of his counsayl, added an oth:

⁷ By fayth Noe beynge warned of God, eschued the thynges which were as yet not sene, and prepared the arke to the sauynge of hys housholde, thorow the whych arke, he condempned the worlde, and became heyre of the ryghtewesnes which is accordyng to fayth.

¹⁸ And to hym it was sayde, in Isaac shal thy seed be called:

⁵ Harken my deare beloued brethren. Hath not God chosen the poore of thys worlde, soch as are ryche in faythe, & heyres of the kyngdome, whych he promysed to them that loue hym?

⁷ He that ouer commeth shall enheret all thynges, and I wyll be hys God, and he shalbe my sonne.