Ephesians 4:29 Cross References - Great

²⁹ Let no fylthy communicacion procede out of youre mouth: but that which is good to edifye wt all, as oft as nede is that it maye minister grace vnto the hearers.

⁶ And these wordes which I commaunde the thys daye, shalbe in thine herte, ⁷ and thou shalt shewe them vnto thy chyldren, and shalt talke of them when thou art at home in thyne house, and as thou walkest by the waye, and when thou lyest doune, and when thou rysest vp: ⁸ and thou shalt bynde them for a sygne vpon thine hande. And they shalbe warnynges betwene thyne eyes ⁹ and thou shalt write them vpon the postes of thy house and vpon thy gates.

⁹ Theyr throte is an open sepulchre: they flatter wt their tonge.

³⁰ The ryghtuous shall inherett the lande, and dwell therin for euer. ³¹ The mouth of the ryghtuous is exercised in wysdome and his tonge wilbe talkyng of iudgement,

² My tong is the penne of a ready wryter.

² Where as the goodnesse of God endureth yet daylie.

¹⁷ Thy righteousnes (O God) is very hie, and great thynges are they that thou hast done: O God, who is lyke vnto the? ¹⁸ O what greate troubles and aduersyties hast thou shewed me? and yet didest thou turne and refreshe me: yee, and broughtest me from the depe of the earth

²⁴ for they are confounded and brought vnto shame, that seke to do me euell.

⁷ Their eyes swell for fatnesse, and they do euen what they lyst. ⁸ They corrupte other, & speake of wicked blasphemye: theyr talkynge is agaynst the most hiest. ⁹ For they stretch forth theyr mouth vnto the heauen, & theyr tonge goeth thorow the world.

⁴ That we shulde not hyde them from the chyldren of the generacyons to come: but to shewe the honour of the Lorde, hys might, and wonderfull workes that he hath done. ⁵ He made a couenaunt with Iacob, and gaue Israel a lawe which he commaunded oure forefathers to teache their children.

³¹ The mouth of the iust wylbe talkynge of wysdome, but that the tonge of the frowarde shall peryshe. ³² The lyppes of the ryghteous are occupyed in acceptable thynges, but the mouth of the vngodly taketh them to the worst.

¹³ The wycked falleth into the snare thorow the malyce of hys awne mouth, but the iust shall eschape out of parell.

² The tonge of suche as be wyse, vseth knowledge a right, as for a folysh mouth it blabbeth out nothyng, but folyshnesse. ³ The eyes of the Lord loke on euery place, beholdyng both the good & badd ⁴ A wholsome tonge is a tree of lyfe, but he that abuseth it, hath a broken mynde.

⁷ A wyse mouth poureth oute knowledge but the herte of the folysh doth not so.

²³ A ioyfull thynge is it, to a man when his counsell is folowed: and very pleasunt is a worde spoken in due season.

²¹ Who so hath a wyse vnderstandynge, shalbe called to councell: and he that can speake fayre, shall haue the more lernynge.

¹¹ A worde spoken in due season, is lyke apples of golde in a graued worke of syluer. ¹² The correccion of the wyse is to an obedient eare, a golden cheine & a Iewell of golde.

¹² The wordes out of a wyse mans mouth are gracious, but the lyppes of a foole wyll destroye him selfe.

⁴ The Lorde God hath geuen me a well lerned tonge, so that I can confort them which are troubled: yee, and that in due ceason. He wakeneth myne eare vp by tymes in the mornynge: by tymes in the morninge, I saye, he will waken myne eare, that I myght herken as to the scole masters.

¹⁶ But they that feare God, saye thus one to another: the Lorde consydereth and heareth it. Yee, it is before him a memoryal boke, wrytten for soch as feare the Lorde, and remembre his name. ¹⁷ And in the daye that I wyll make (sayth the Lorde of hostes) they shalbe myne awne possession: and I will fauoure them, lyke as a man fauoureth hys awne sonne, that doth hym seruyce. ¹⁸ Turne you therfore, and consydre what dyfference is betwyxte the righteous and vngodly, betwixte him that serueth God, and him that serueth hym not.

¹⁶ Let your light so shyne before men. That they maye se your good worckes, & gloryfy your father, which is in heauen.

³⁴ O generacion of vypers, how can ye speake good thinges, when ye youre selues are euyll? For out of the aboundance of the hert, the mouth speaketh. ³⁵ A good man out of the good treasure of the hert, bryngeth forth good thynges. And an euyll man, out of euyll treasure, bringeth forth euyll thynges. ³⁶ But I say vnto you, of euery ydell worde that men shall haue spoken, they shall geue acountes in the daye of iudgement. ³⁷ For out of thy wordes thou shalt be iustifyed: and out of thy wordes thou shalt be condemned.

²² And all bare hym wytnes and wondred at the gracious wordes, which proceaded out of of hys mouth, and they sayde: Is not thys Iosephs sonne?

¹³ Theyr throte is an open sepulcre, with theyr tounges they haue disceaued: the poyson of aspes is vnder theyr lyppes. ¹⁴ Whose mouth is full of curssynge and bytternes.

¹⁹ Yet had I leuer in the congregacion, to speake fyue wordes with my vnderstonding to the informacion of other rather then ten thousand wordes with the tonge.

³² That I haue fought with beastes at Ephesus after the maner of men, what auauntageth it me, yf the deed ryse not agayne: Let vs eate and dryncke, for to morowe we shall dye. ³³ Be not ye deceaued: euell wordes corrupte good maners.

¹² to the edifyenge of the saynctes, to the worke and ministracyon, euen to the edifyinge of the body of Chryst,

¹⁶ in whom yf all the body be coupled and knet together thorow out euery ioynt wherwith one ministreth to another (accordynge to the operacyon as euery parte hath hys measure) he increaseth the body, vnto the edifyinge of it selfe thorowe loue.

³ As for fornicacyon and all vnclennes, or coueteousnes let it not be once uamed amonge you, as it be commeth saynctes: ⁴ or fylthines or folysshe talkynge, or iestinge, which are not comly: but rather geuynge of thankes.

⁸ But nowe put ye also awaye from you all soch thinges: wrath, fearnes, maliciousnes, cursed speakynge, fylthy communicacyon out of your mouth. ⁹ Lye not one to another, seing that ye haue put of the olde man with hys workes,

¹⁶ Let the worde of Chryst dwell in you plenteously with all wysdome. Teache and exhorte youre awne selues, in Psalmes, and hymnes, and spirituall songes syngynge with grace in youre hertes to the Lorde ¹⁷ And whatsouer ye do (in worde or dede) do all in the name of the Lord Iesu, geuynge thankes to God the father by hym.

⁶ Let youre speache be alwayes well sauored & powdred with salt, that ye maye knowe, howe ye ought to answer euery man.

¹¹ Wherfore, comforte your selues together, & edifye euery one another, euen as ye do.

² for in many thinges we synne all. If a man synne not in worde, the same is a perfecte man, & able also to tame all the body. ³ Beholde, we put bittes in to the horses mouthes, that they maye obeye vs, & we turne aboute all the body of them. ⁴ Beholde also the shyppes, whych though they be so great, & are dryuen of fearce wyndes, yet are they turned about wyth a very small helme whyther soeuer the violence of the gouerner will. ⁵ Euen so the tonge is a lytel member also, and boasteth great thynges. Beholde, how gret a thynge a lytell fyre kyndleth, ⁶ and the tonge is fyre, euen a world of wyckednes. So is the tonge set amonge oure membres, that it defyleth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell. ⁷ All the natures of beastes, and of byrdes, and of serpentes, & thinges of the see are meked and tamed of the nature of man. ⁸ But the tonge can no man tame. It is an vnruely euyll, full of deedly poyson.

¹² & se that ye haue honest conuersacion amonge the Gentyles, that where as they backbyte you as euyll doars they maye se your good workes, and prayse God in the daye of vysytacion.

¹ Likewyse ye wyues be in subieccyon to youre husbandes, that euen they whych obeye not the worde, maye without the worde be wonne by the conuersacyon of the wyues,

¹⁸ For when they haue spoken the greate swelling wordes of vanytie, they entyse thorow lustes in the volupteousnes of the flesh, them that were cleane escaped: euen them that now lyue in erroure:

¹³ They are the ragynge waues of the see, fomynge out their awne shame. They are wandrynge sterres, to whom is reserued the myst of darcknes for euer. ¹⁴ Enoch the seuenth from Adam prophesyed before of such, sayinge. Beholde, the Lord shall come with thousandes of saynctes, ¹⁵ to geue iudgement agaynst all men, & to rebuke all that are vngodly amonge them of all their vngodly dedes, which they haue vngodly committed, and of all their cruell speakynges, which vngodly synners haue spoken agaynst hym. ¹⁶ These are murmurers, complayners, walkyng after their awne lustes, whose mouthes speake proude thinges. They haue men in greate reuerence because of aduantage.

⁵ And ther was geuen vnto hym a mouth, that spake great thynges & blasphemyes, & power was geuen vnto hym, to do .xlii. monethes. ⁶ And he opened his mouth vnto blasphemy agaynst God, to blaspheme his name & his tabernacle, & them that dwell in heauen.