Hebrews 8 Cross References - Godbey

¹ But in addition to the things which having been spoken this is the principal thing: We have such a high priest, who sat on the right hand of the throne of the Majesty in heaven, ² The minister of the holy things, and of the true tabernacle, which God pitched, and not man. ³ For every high priest is appointed to offer both gifts and sacrifices: whence it is necessary to have something even that which he may offer. ⁴ If then indeed he was on the earth, he would not be a priest, there being those offering gifts according to law, ⁵ whosoever serve the pattern and shadow of heavenly things, as Moses about to complete the tabernacle was commanded: for, he says, See that you shall make all things after the pattern which was shown to you in the mount: ⁶ but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises. ⁷ For if that first covenant had been faultless, a place would not have been sought for the second. ⁸ For finding fault with them, he says, Behold the days are coming, says the Lord, and I will perfect upon the house of Israel and upon the house of Judah, a new covenant: ⁹ not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; because they abode not in my covenant, and I regarded them not, says the Lord. ¹⁰ Because this is my covenant which I will establish with the house of Israel after these days, says the Lord; having given my laws in their mind, I will also write them on their heart; and I will be to them a God, and they shall be unto me a people. ¹¹ And they shall no longer teach each one his neighbor, each one his brother, saying, Know ye the Lord: because all shall know me, from their small even unto the great. ¹² Because I will be merciful unto their iniquities, and I will remember their sins no more. ¹³ In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.

³² I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

³⁵ Heaven and earth shall pass away, but my words can not pass away.

²⁸ for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

²³ And taking the blind man by the hand, He led him out of the village; and spitting in his eyes, putting His hands on him, He asked him, if he sees anything.

²⁴ And He said to them, This is my blood, which belongs to the new covenant, which is poured out for many.

²² And He said to the disciples, The days will come, when you will desire to see one of the days of the Son of man, and will not see it.

²⁰ Likewise also the cup after supper, saying, This cup is the new covenant in my blood, which is poured out in your behalf.

⁴⁴ And He said to them, These are my words which I spoke to you, being still with you, that it behooves all things which have been written concerning me in the law of Moses, and the prophets, and the Psalms, to be fulfilled.

⁴⁵ It is written in the prophets, They shall all be taught of God; every one hearing and learning from the Father, comes to me.

⁵¹ I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh.

⁴⁴ And the tabernacle of testimony was with our fathers in the wilderness, as the one speaking to Moses commanded him to make it according to the example he had seen;

¹⁰ to whom all from small even unto the great gave heed, saying, This one is the power of God, called Great.

⁸ And Saul arose from the ground; and his eyes being open, he saw nothing: but leading him by the hand, they led him into Damascus;

¹¹ And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.

³⁸ Then let it be known unto you, men brethren, that through this one remission of sins is preached: ³⁹ and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.

⁴ who are Israelites, of whom is the adoption of sons, and the glory, and the covenants, and the giving of the law, and the service, and the promises:

²⁵ as he says in Hosea, I will call them my people, who are not my people; and her beloved, who is not beloved: ²⁶ and it shall come to pass, in the place in which it was said to them, You are not my people, there they shall be called the sons of the living God:

²⁷ And this is the covenant with me unto them, that I may take away their sins.

⁸ For I say that Christ has been made minister of circumcision for the truth of God, that he might confirm the promises of the fathers,

¹⁶ Do you not know that he who is joined to the harlot is one body? for it says, They two shall be one flesh.

²⁵ Likewise also the cup, after supper, saying; This cup is the new covenant in my blood: do this, as often as you may drink it, in remembrance of me.

⁸ Divine love never falls: but whether there are prophecies, they shall be done away; whether there are tongues, they shall cease; whether there is knowledge, it shall vanish away.

³ being manifest that you are the letter of Christ, having been ministered by us, having been written not with ink, but with the Spirit of the living God: not in tables of stone, but in tables that are hearts of flesh.

⁶ who also rendered us able ministers of the new covenant; not of the letter, but of the spirit: for the letter kills, but the spirit creates life.

⁶ who also rendered us able ministers of the new covenant; not of the letter, but of the spirit: for the letter kills, but the spirit creates life. ⁷ But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away:

⁷ But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away: ⁸ how will not the ministry of the spirit be more in glory?

⁸ how will not the ministry of the spirit be more in glory? ⁹ For if there was glory in the ministry of condemnation, how much more does the ministry of righteousness abound in glory. ¹⁰ For indeed that which was glorious, has ceased to be glorious in this respect on account of the transcendent glory. ¹¹ For if that which was to be done away was through glory, much more is that which abides in glory.

¹ For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens.

¹⁷ So if any one is in Christ, he is a new creature: old things have passed away; behold, they have become new.

¹⁵ Brethren, I speak according to a man, nevertheless no one disannuls, or adds to, the covenant of a man which has been confirmed. ¹⁶ But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

¹⁶ But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ. ¹⁷ And I say this; The law which was given after four hundred and thirty years, does not disannul the covenant which had been before confirmed of God, so as to make the promise of none effect.

¹⁷ And I say this; The law which was given after four hundred and thirty years, does not disannul the covenant which had been before confirmed of God, so as to make the promise of none effect. ¹⁸ For if the inheritance were by law, it is no more by promise: but God gave it to Abraham through the promise.

¹⁸ For if the inheritance were by law, it is no more by promise: but God gave it to Abraham through the promise. ¹⁹ Then what is the law? It was added on account of the transgressions, until the seed to whom the promise was made should come; being ordained by angels in the hand of a mediator.

¹⁹ Then what is the law? It was added on account of the transgressions, until the seed to whom the promise was made should come; being ordained by angels in the hand of a mediator. ²⁰ A mediator is not of one; but God is one. ²¹ Then was the law against the promises of God? it could not be so. For if the law was given being able to create life, truly justification would have been by law:

²¹ Then was the law against the promises of God? it could not be so. For if the law was given being able to create life, truly justification would have been by law:

²⁴ Which things are allegorized: for these are the two covenants; the one indeed from mount Sinai, generating children into bondage, which is Hagar.

⁷ in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace,

² and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.

²⁰ for which I am an ambassador in chain; in order that in it I may preach boldly, as it behooves me to speak.

¹⁴ in whom we have redemption, the remission of sins:

¹¹ in whom you are also circumcised with the circumcision made without hands, in putting off the body of depravity, in the circumcision of Christ;

¹⁷ which things are a shadow of the things to come; but the body is of Christ.

¹ If then ye are risen with Christ, seek those things which are above, where Christ is, sitting on the right hand of God;

² in the hope of eternal life, which God who cannot lie, promised before the eternal times,

¹⁴ who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

³ who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;

¹³ And to which one of the angels has he at any time said, Sit thou on my right hand, until I may make thine enemies the footstool of thy feet?

¹⁷ Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

¹ For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:

¹¹ Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?

¹¹ Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?

¹¹ Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? ¹² For the priesthood being changed, of necessity there is a change of the law.

¹² For the priesthood being changed, of necessity there is a change of the law. ¹³ For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: ¹⁴ for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. ¹⁵ And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,

¹⁸ For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy

¹⁸ For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy ¹⁹ for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

²² insomuch that Jesus has also been made the mediator of a better covenant.

²⁶ For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens; ²⁷ who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.

²⁷ who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once. ²⁸ For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever.

⁶ but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises. ⁷ For if that first covenant had been faultless, a place would not have been sought for the second. ⁸ For finding fault with them, he says, Behold the days are coming, says the Lord, and I will perfect upon the house of Israel and upon the house of Judah, a new covenant: ⁹ not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; because they abode not in my covenant, and I regarded them not, says the Lord. ¹⁰ Because this is my covenant which I will establish with the house of Israel after these days, says the Lord; having given my laws in their mind, I will also write them on their heart; and I will be to them a God, and they shall be unto me a people. ¹¹ And they shall no longer teach each one his neighbor, each one his brother, saying, Know ye the Lord: because all shall know me, from their small even unto the great. ¹² Because I will be merciful unto their iniquities, and I will remember their sins no more. ¹³ In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.

⁸ the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: ⁹ which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;

⁹ which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;

⁹ which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; ¹⁰ consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution.

¹⁰ consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. ¹¹ But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; ¹² neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.

¹⁴ how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? ¹⁵ And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.

¹⁵ And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. ¹⁶ For where there is a covenant, it is necessary to bear the death of the covenanter; ¹⁷ for a covenant is valid in case of the dead: since it has no force while the covenanter lives. ¹⁸ Neither was the first covenant therefore dedicated without blood. ¹⁹ For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, ²⁰ saying, This is the blood of the covenant which God established unto you.

²³ Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. ²⁴ For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

¹ For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:

⁹ then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; ¹⁰ by which will we have been sanctified through the offering of the body of Jesus Christ once for all. ¹¹ And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: ¹² and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;

¹² and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;

¹⁶ This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind; ¹⁷ and I will remember their sins and iniquities no more.

²¹ and having a great high priest over the house of God;

⁴ By faith Abel offered up to God a more acceptable sacrifice than Cain, through which he received the witness that he was righteous, God witnessing to his gifts: and through it he having died is still speaking.

⁷ By faith Noah, being warned concerning things not yet seen, being moved with fear, prepared an ark for the salvation of his family; by which he condemned the world, and became heir to the righteousness which is according to faith.

¹⁰ for he anticipated a city having foundations, whose builder and maker is God.

¹⁶ but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city.

² looking unto Jesus the beginner and perfecter of our faith; who for the joy that was placed before him, endured the cross, looking with contempt at the shame, and has sat down on the right hand of the throne of God.

²⁴ and to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking something better than the blood of Abel. ²⁵ See that you do not reject the one speaking: for if they escape not having rejected the one delivering them the divine oracles on earth, how much more shall we not escape, who turn away from the one speaking from the heavens:

¹⁸ Of his own will begat he us by the word of truth, that we should be some first fruit of his creations.

²¹ Therefore having laid aside all filthiness and excess of evil, receive with meekness the engrafted word, which is able to save your souls.

²³ having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides.

⁹ But you are an elect race, a royal priesthood, a holy nation, a people unto conquest; in order that you may proclaim the virtues of the one having called you out of darkness unto his own marvelous light:

⁴ through which precious and greatest promises have been given unto us; that through these you may be partakers of the divine nature, escaping the corruption that is in the world through lust.

⁷ but if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. ⁸ But if we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹ If we confess our sins, he is faithful and righteous that he may forgive us our sins, and cleanse us from all unrighteousness.

¹ My little children, I write these things to you, in order that you may not sin. And if any one may sin, we have an Advocate with the Father, Jesus Christ the righteous: ² he is the expiator for our sins: and not ours only, but indeed for the whole world.

²⁷ And the unction which you received from him abides in you, and you have no need that any one may teach you: but as his unction teaches you concerning all things, and it is true, and it is no lie, and as he has taught you, abide in him.

²⁰ But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life.

⁵ and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

²¹ The one conquering, I will give unto him to sit with me on my throne, as I indeed have conquered, and sat down with my Father on his throne.