Matthew 9:4 Cross References - Geneva

⁴ But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts?

²¹ Shall not God searche this out? for hee knoweth the secrets of the heart.

² Thou knowest my sitting and my rising: thou vnderstandest my thought afarre off.

¹⁰ Thus saith the Lord God, Euen at ye same time shall many things come into thy minde, and thou shalt thinke euil thoughts.

²⁵ But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand.

⁷ And they reasoned among themselues, saying, It is because we haue brought no bread. ⁸ But Iesus knowing it, saide vnto them, O ye of litle faith, why reason you thus among your selues, because ye haue brought no bread?

⁸ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?

¹⁶ And they reasoned among themselues, saying, It is, because we haue no bread. ¹⁷ And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?

¹⁵ Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.

²² But when Iesus perceiued their reasoning, he answered, and sayd vnto them, What reason ye in your hearts?

⁸ But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.

⁴⁰ And Iesus answered, and saide vnto him, Simon, I haue somewhat to say vnto thee. And he said, Master, say on.

⁴⁶ Then there arose a disputation among them, which of them should be the greatest. ⁴⁷ When Iesus sawe the thoughtes of their heartes, he tooke a litle childe, and set him by him,

¹⁷ But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.

²⁴ But Iesus did not commit him selfe vnto them, because he knewe them all, ²⁵ And had no neede that any should testifie of man: for he knewe what was in man.

⁶¹ But Iesus knowing in himselfe, that his disciples murmured at this, saide vnto them, Doeth this offend you?

⁶⁴ But there are some of you that beleeue not: for Iesus knewe from the beginning, which they were that beleeued not, and who shoulde betray him.

¹⁹ Now Iesus knew that they would aske him, and said vnto them, Doe ye enquire among your selues, of that I said, A litle while, and ye shall not see me: and againe, a litle while, and yee shall see me?

³⁰ Nowe knowe wee that thou knowest all things, and needest not that any man should aske thee. By this we beleeue, that thou art come out from God.

¹⁷ He said vnto him the third time, Simon the sonne of Iona, louest thou me? Peter was sorie because he said to him the third time, Louest thou me? and said vnto him, Lord, thou knowest all things: thou knowest that I loue thee. Iesus saide vnto him, Feede my sheepe.

³ Then saide Peter, Ananias, why hath Satan filled thine heart, that thou shouldest lye vnto the holy Ghost, and keepe away part of the price of this possession? ⁴ Whiles it remained, appertained it not vnto thee? and after it was solde, was it not in thine owne power? howe is it that thou hast conceiued this thing in thine heart? thou hast not lyed vnto men, but vnto God.

⁹ Then Peter sayde vnto her, Why haue ye agreed together, to tempt the Spirit of the Lord? beholde, the feete of them which haue buried thine husband, are at the doore, and shall carie thee out.

²⁰ Then saide Peter vnto him, Thy money perish with thee, because thou thinkest that the gift of God may be obteined with money. ²¹ Thou hast neither part nor fellowship in this businesse: for thine heart is not right in the sight of God. ²² Repent therefore of this thy wickednes, and pray God, that if it be possible, the thought of thine heart may be forgiuen thee.

¹² For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart. ¹³ Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.

²³ And I will kill her children with death: and all the Churches shall know that I am he which searche the reines and heartes: and I will giue vnto euery one of you according vnto your workes.