Numbers 19 Cross References - ECB

¹
THE WATER OF EXCLUSION
And Yah Veh words to Mosheh and to Aharon, saying, ² This is the statute of the torah Yah Veh misvahed, saying, Word to the sons of Yisra El, to bring you an integrious red heifer, wherein is no blemish and on which a yoke never ascended: ³ and give her to El Azar the priest to bring her forth outside the camp and slaughter her at his face: ⁴ and with his finger El Azar the priest takes of her blood and sprinkles of her blood toward the face of the tent of the congregation seven times: ⁵ and he burns the heifer in his eyes - her skin and her flesh and her blood, with her dung, he burns: ⁶ and the priest takes cedar timber and hyssop and scarlet and casts it midst the burning of the heifers: ⁷ then the priest launders his clothes and baptizes his flesh in water; and afterward he comes into the camp; and the priest becomes foul until the evening. ⁸ And he who burns her launders his clothes in water and baptizes his flesh in water and becomes foul until the evening. ⁹ And a pure man gathers the ashes of the heifers and sets them outside the camp in a pure place and guards it for the witness of the sons of Yisra El for a water of exclusion: - it is for the sin. ¹⁰ And whoever gathers the ashes of the heifer launders his clothes and becomes foul until evening: and it becomes to the sons of Yisra El and to the sojourner sojourning among them, for an eternal statute ¹¹ He who touches the human soul who died becomes foul seven days: ¹² he purifies for his sin with it on the third day, and on the seventh day, he purifies: but if he purifies not for his sin the third day, then the seventh day he purifies not. ¹³ Whoever touches the human soul who died - who is dead and purifies not for his sin, fouls the tabernacle of Yah Veh; and that soul becomes cut off from Yisra El: the water of exclusion not being sprinkled on him he becomes foul; his foulness is still on him. ¹⁴ This is the torah, when a human dies in a tent: all who come into the tent and all inside the tent, becomes foul seven days: ¹⁵ and every open instrument, with no clasp braided thereon, becomes foul: ¹⁶ and whoever touches someone pierced with a sword in the face of the fields, or that died, or a bone of a human, or a tomb, becomes foul seven days. ¹⁷ And the foul take of the dust of the burning heifer of purification for sin and give living water thereto in an instrument: ¹⁸ and a pure man takes hyssop and dips it in the water and sprinkles it on the tent and on all the instruments and on the souls there and on him who touches a bone or one pierced or died or a tomb: ¹⁹ and the pure sprinkles on the foul on the third day and on the seventh day: and on the seventh day he sacrifices for his sin and launders his clothes and baptizes in water and purifies at evening. ²⁰ And the man who becomes foul and purifies not for his sin, that soul becomes cut off midst the congregation because he fouled the holies of Yah Veh: the water of exclusion not being sprinkled on him - he is foul. ²¹ And it becomes an eternal statute to them, that he who sprinkles the water of exclusion launders his clothes; and he who touches the water of exclusion becomes foul until evening. ²² And whatever the foul touches, becomes foul; and the soul that touches becomes foul until evening.

⁵ an integrious lamb, a yearling son: take from the lambs, or from the goats:

⁶ as for the living bird, he takes it and the cedar timber and the scarlet and the hyssop and dips them and the living bird in the blood of the bird that was slaughtered over the living water:

²⁰ and whatever has a blemish, oblate not: for it is not pleasing for you. ²¹ And the man who oblates a sacrifice of shelamim to Yah Veh - a marvelous vow or a voluntary in oxen or flocks, it is integrious and pleasing - no blemish therein. ²² Blind or broken or cut or pussed or scurvied or scabbed - neither oblate these to Yah Veh nor give firings on the sacrifice altar to Yah Veh. ²³ Either an ox or a lamb, spread or maimed, work for a voluntary; but it is not pleasing for a vow. ²⁴ Oblate not to Yah Veh pinched or crushed or torn or cut; work not in your land. ²⁵ And from the hand of a stranger oblate not the bread of your Elohim of any of these; because of the ruin in them and the blemishes in them: they are not pleasing for you.

⁶ and the priest takes cedar timber and hyssop and scarlet and casts it midst the burning of the heifers:

²¹ And El Azar the priest says to the men of hostility who go to the war, This is the statute of the torah Yah Veh misvahed Mosheh:

³ and so be it, the city nearest to the pierced, even the elders of that city take a heifer of the oxen which neither served nor drawn in the yoke;

⁷ So now work one new wagon; and take two suckling heifers on which no yoke ascended; and hitch the heifers to the wagon; and turn their sons to their house:

¹⁸ Come, I beseech, and we reason, says Yah Veh: though your sins be as scarlet, they whiten as snow; though they be reddened like crimson, they be as wool.

¹⁴ the yoke of my rebellions is bound by his hand - entwined and ascend on my neck; he falters my force; Adonay gives me into their hands; I am not able to rise.

¹³ You also say, Behold, what trouble! and you puff at it, says Yah Veh Sabaoth; and you bring the stripped and the lame and the sick. Thus bring you an offering: of your hand that pleases? says Yah Veh. ¹⁴ And cursed is the deceiver who has a male in his drove; and vows and sacrifices a ruin to Adonay: for I am a great Sovereign, says Yah Veh Sabaoth; and my name is awesome among the goyim.

³⁵ And the angel answers her, saying, The Holy Spirit comes upon you and the dynamis of Elyon overshadows you: so also that holy one birthed of you is called the Son of Elohim.

¹⁷ So my Father loves me, because I place my soul - to take it again: ¹⁸ no one takes it from me; but I place it of myself: I have authority to place, and I have authority to take again: I took this misvah from my Father.

⁶ who, being in the form of Elohim, deemed it not usurpation to be equal with Elohim: ⁷ but voided himself and took the form of a servant and became in the likeness of humanity: ⁸ and being found in configuration as a human, he humbled himself and became obedient to death - even the death of the stake.

²⁶ For such an archpriest befits us - merciful, innocent, unpolluted, separated from sinners, and being higher than the heavens;

¹⁰ - only upon food and drinks and more excellent baptisms and judgments of flesh - imposed until the season of thorough straightening.

¹⁹ but with the precious blood of Messiah, as of a lamb, unblemished and unstained:

²² - who neither sinned nor was deceit found in his mouth:

⁵ and from Yah Shua Messiah the trustworthy witness and the firstborn from the dead and the arch of the sovereigns of the earth. To him who loved us and bathed us from our sins in his own blood

¹² - he carries the whole bullock outside the camp to a pure place where they pour the fat ashes; and burns him on the timber with fire: - burns him where they pour the fat ashes.

²¹ and he carries the bullock outside the camp and burns him as he burned the first bullock: - the sin of the congregation.

⁴⁵ And the leper in whom the plague is, tears his clothes and exposes his head and he puts a covering on his upper lip and calls, Foul! Foul! ⁴⁶ - all the days the plague is in him he becomes foul; - he is foul: he settles alone; outside the camp is his settlement.

²⁷ And the bullock for the sin and the buck for the sin whose blood they bring to kapar/atone in the holies, one carries outside the camp; and in the fire they burn their skins and their flesh and their dung:

¹⁴ Bring him who abases outside the camp; and have all who hear him prop their hands on his head and have all the witness stone him.

⁴ And Nadab and Abi Hu die at the face of Yah Veh when they oblate strange fire at the face of Yah Veh in the wilderness of Sinay: and they have no sons: and El Azar and Iy Thamar priest the priesthood at the face of Aharon their father.

² Misvah the sons of Yisra El, to send from the camp every leper and every one who fluxes and every one defiled by a soul:

³⁶ And all the witness brings him outside the camp and stones him with stones and he dies - as Yah Veh misvahs Mosheh.

¹¹ For the bodies of those live beings, whose blood is brought into the Holies through the archpriest for sin, are burned outside the encampment. ¹² So Yah Shua also, to hallow the people through his own blood, suffered outside the gate. ¹³ So go forth to him outside the encampment, bearing his reproach.

⁶ and the priest dips his finger in the blood and sprinkles of the blood seven times at the face of Yah Veh - at the face of the veil of the holies:

¹⁷ and the priest dips his finger in the blood and sprinkles it seven times at the face of Yah Veh - at the face of the veil:

¹⁴ and he takes of the blood of the bullock and with his finger, sprinkles it on the face of the kapporeth eastward; and with his finger he sprinkles of the blood on the face of the kapporeth seven times:

¹⁹ and with his finger he sprinkles thereon of the blood seven times and purifies it and hallows it from the foulness of the sons of Yisra El.

¹³ For if the blood of bulls and of goats and the ashes of an heifer sprinkling the profane hallows to the purifying of the flesh: ¹⁴ how much more the blood of the Messiah who through the eternal Spirit offered himself unblemished to Elohim, purify your conscience from dead works to liturgize the living Elohim?

²⁴ and to Yah Shua the mediator of the new covenant, and to the blood of sprinkling speaking better than Abel.

² Select according to the prognosis of Elohim the Father, in holiness of Spirit, to obedience and sprinkling of the blood of Yah Shua Messiah: Charism to you and shalom be multiplied.

¹⁴ and burn the flesh of the bullock and his skin and his dung with fire outside the camp: it is for the sin.

¹¹ and the skin of the bullock and all the flesh with the head and with the legs and the inwards and the dung ¹² - he carries the whole bullock outside the camp to a pure place where they pour the fat ashes; and burns him on the timber with fire: - burns him where they pour the fat ashes.

¹⁴ I am poured as water and all my bones separate; my heart is as wax melted midst my inwards;

¹⁰ Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand.

⁴ and the priest misvahs and takes for him who purifies two living and pure birds and cedar timber and scarlet and hyssop:

⁴⁹ And for the sin of the house he takes two birds and cedar timber and scarlet and hyssop:

⁷ Purify me with hyssop, and I am purified; launder me, and I am whiter than snow:

¹⁹ For Mosheh, having spoken every misvah to all the people according to the torah, he took the blood of calves and of goats, with water and scarlet wool and hyssop; and sprinkled both the scroll and all the people, ²⁰ wording, This is the blood of the covenant Yah Veh misvahs you. ²¹ Likewise with blood, he sprinkled both the tabernacle and all the vessels of the liturgy. ^{Exodus 24:8, 29:12, 36, Leviticus 14:16 22} And according to the torah, nearly all are purified in blood; and apart from pouring of blood no forgiveness becomes. ²³ So indeed it was necessary to purify the examples in the heavens with these; and the heavenlies themselves with sacrifices better than these.

²⁵ And whoever bears of their carcase, washes his clothes and becomes foul until the evening:

⁴⁰ and he who eats of the carcase thereof washes his clothes and becomes foul until the evening: and he who bears the carcase thereof washes his clothes and becomes foul until the evening.

⁸ and he who purifies launders his clothes and shaves all his hair and baptizes himself in water to purify: and after that he comes into the camp and settles outside his tent seven days: ⁹ and so be it, on the seventh day, he shaves all his hair from his head and his beard and his eyebrows - he even shaves all his hair: and he launders his clothes, and he baptizes his flesh in water and purifies.

⁵ And the man who touches his bed launders his clothes and baptizes in water and becomes foul until the evening.

²⁶ And he who sent the buck for the scapegoat launders his clothes and baptizes his flesh in water and afterward comes into the camp. ²⁷ And the bullock for the sin and the buck for the sin whose blood they bring to kapar/atone in the holies, one carries outside the camp; and in the fire they burn their skins and their flesh and their dung: ²⁸ and he who burns them launders his clothes and baptizes his flesh in water and afterward comes into the camp.

⁶ the soul who touches any such is fouled until evening: and eats not of the holies unless he baptize his flesh in water.

⁸ And he who burns her launders his clothes in water and baptizes his flesh in water and becomes foul until the evening.

¹⁹ and the pure sprinkles on the foul on the third day and on the seventh day: and on the seventh day he sacrifices for his sin and launders his clothes and baptizes in water and purifies at evening.

²⁰ And in her exclusion all she lies on becomes foul: and all she sits on becomes foul.

¹² And he separates the days of his separatism to Yah Veh; and brings a lamb - a yearling son for his guilt: but the first days are fallen, because his separatism became defiled.

⁷ and work thus to them, to purify them: sprinkle water for the sin on them: and they pass a razor over all their flesh and launder their clothes and thus purify themselves.

¹³ But the man who is pure and not on a journey and ceases to work the pasach, even that same soul becomes cut off from among his people: because he oblates not the qorban of Yah Veh in its season, that man bears his sin.

¹³ Whoever touches the human soul who died - who is dead and purifies not for his sin, fouls the tabernacle of Yah Veh; and that soul becomes cut off from Yisra El: the water of exclusion not being sprinkled on him he becomes foul; his foulness is still on him.

¹⁸ and a pure man takes hyssop and dips it in the water and sprinkles it on the tent and on all the instruments and on the souls there and on him who touches a bone or one pierced or died or a tomb:

²⁰ And the man who becomes foul and purifies not for his sin, that soul becomes cut off midst the congregation because he fouled the holies of Yah Veh: the water of exclusion not being sprinkled on him - he is foul. ²¹ And it becomes an eternal statute to them, that he who sprinkles the water of exclusion launders his clothes; and he who touches the water of exclusion becomes foul until evening.

²³ every word that abides the fire: pass it through the fire and it purifies: only it purifies for your sins with the water of exclusion: and all that abides not the fire, pass through the water: ²⁴ and launder your clothes on the seventh day and purify and afterward come into the camp.

¹
THE FOUNTAIN FOR SIN AND FOR EXCLUSION And so be it, in that day, a fountain opens to the house of David and to the settlers of Yeru Shalem for sin and for exclusion.

²¹ For him, who knew no sin, he made him sin in our behalf; so that we become the justness of Elohim in him.

¹
THE CALL TO PURIFY
So beloved, having these pre-evangelisms, we purify ourselves from all staining of the flesh and spirit, fully completing/shalaming holiness in the awe of Elohim.

¹³ For if the blood of bulls and of goats and the ashes of an heifer sprinkling the profane hallows to the purifying of the flesh:

⁴⁹ - one torah to the native and to the sojourner who sojourns among you.

¹⁵ one statute for you of the congregation and for the sojourner sojourning with you - an eternal statute in your generations: as you, thus the sojourner at the face of Yah Veh: ¹⁶ one torah and one judgment for you and for the sojourner sojourning with you.

⁷ then the priest launders his clothes and baptizes his flesh in water; and afterward he comes into the camp; and the priest becomes foul until the evening. ⁸ And he who burns her launders his clothes in water and baptizes his flesh in water and becomes foul until the evening.

²⁹ Or is he the Elohim of the Yah Hudiym only? Is he indeed not also of the goyim? Yes, also of the goyim: ³⁰ Since one Elohim justifies the circumcision by trust and uncircumcision through trust.

¹¹ where there is neither Hellene nor Yah Hudiy, circumcision nor uncircumcision, Barbarian, Scythian, servant, liberated: - but Messiah is all and in all.

³¹ these are foul to you among all the teemers: whoever touches them, in their death, becomes foul until the evening:

¹
THE PRIESTHOOD
And Yah Veh says unto Mosheh, Say unto the priests the sons of Aharon, and say to them, No one fouls himself for a soul among his people

¹¹ he neither goes in to any soul that died nor fouls himself for his father or for his mother;

⁶ And there are men, defiled by the soul of a human, who cannot work the pasach on that day who approach at the face of Mosheh and at the face of Aharon on that day:

¹⁰ Word to the sons of Yisra El, saying, If a man - any man of you, or of your generation becomes fouled by a soul, or on a far journey, yet he works the pasach to Yah Veh;

¹⁶ and whoever touches someone pierced with a sword in the face of the fields, or that died, or a bone of a human, or a tomb, becomes foul seven days.

¹⁹ Whoever slaughters any soul and whoever touches any pierced, encamp outside the camp seven days and purify for your sins and your captives on the third day and on the seventh day:

¹⁴ they wander as blind in the outways: they pollute themselves with blood, - not able to touch their robes.

¹³ Then Haggay says, If a fouled dead soul touches any of these, is it fouled? And the priests answer and say, Fouled.

¹² THE ORIGIN OF SIN So, exactly as through one human, sin entered into the cosmos, and death through sin, and thus death passed to all humanity - for all sinned:

¹⁷
THE CALL TO SET APART
So come out from among them, and be set apart, words Yah Veh, and touch not the impure; and I also receive you,

¹
SALVATION BY CHARISM THROUGH THE TRUST
And you - being dead in backslidings and sins

¹⁴ how much more the blood of the Messiah who through the eternal Spirit offered himself unblemished to Elohim, purify your conscience from dead works to liturgize the living Elohim?

¹¹ and prepare the third day: for the third day Yah Veh descends in the eyes of all the people on mount Sinay.

¹⁵ and he says to the people, Prepare against the third day; come not near your women.

¹⁷ but what remains of the flesh of the sacrifice on the third day is burnt with fire.

¹⁷ And the foul take of the dust of the burning heifer of purification for sin and give living water thereto in an instrument: ¹⁸ and a pure man takes hyssop and dips it in the water and sprinkles it on the tent and on all the instruments and on the souls there and on him who touches a bone or one pierced or died or a tomb: ¹⁹ and the pure sprinkles on the foul on the third day and on the seventh day: and on the seventh day he sacrifices for his sin and launders his clothes and baptizes in water and purifies at evening.

²⁵ and I sprinkle pure water on you and purify you: from all your foulness and from all your idols I purify you:

² after two days he enlivens us; in the third day he raises us; and we live at his face.

⁹ and distinguished not between us and them, purifying their hearts by trust:

³ For I first delivered to you of all I also took - that Messiah died for our sins according to the scriptures; ⁴ and that he was buried; and that he rose the third day according to the scriptures:

¹⁴ And I say to him, Adonay, you know. And he says to me, These are they coming from mega tribulation who flowed their stoles and whitened their stoles in the blood of the Lamb:

³ Or if he touches human foulness, whatever foulness it be that he be fouled thereby and it is concealed from him - when he knows thereof, he guilts.

⁶ and he brings to Yah Veh for his guilt -it is for the sin he sinned a female of the flock - a ewe lamb or a doe of the goats for the sin: and the priest kapars/atones for him for his sin.

¹⁷ And if a soul sins and works one of these not to be worked by the misvoth of Yah Veh; though he knows not, yet he guilts and bears his perversity.

²⁰ But the soul who eats of the flesh of the sacrifice of shelamim to Yah Veh, having his foulness on him, even that soul becomes cut off from his people.

³¹ Thus you separate the sons of Yisra El from their foulness; that they not die in their foulness when they foul my tabernacle in their midst.

³ And I give my face against that man and cut him off from among his people; because he gives of his seed to Molech to foul my holies and to profane my holy name.

³ Say unto them, The man of all your seed among your generations, who approaches the holies, which the sons of Yisra El hallow to Yah Veh, having his foulness upon him, cut off that soul from my face: I - Yah Veh.

³⁰ And the soul who works with lifted hand - native or sojourner reproaches Yah Veh; and that soul becomes cut off from among his people:

⁹ And a pure man gathers the ashes of the heifers and sets them outside the camp in a pure place and guards it for the witness of the sons of Yisra El for a water of exclusion: - it is for the sin.

²⁰ And the man who becomes foul and purifies not for his sin, that soul becomes cut off midst the congregation because he fouled the holies of Yah Veh: the water of exclusion not being sprinkled on him - he is foul.

³² The wicked is overthrown in his evil; and the just seek refuge in his death.

²⁴ so I say to you, that you die in your sins; for whenever you trust not that I AM, you die in your sins.

² For if the word spoken through angels became steadfast and every transgression and disobedience took a just recompence; ³ how escape we, neglecting such a vast salvation; which in the beginning was taken and told through Adonay and established to us by them who heard;

²⁹ of how much worse punishment, think you, is he deemed worthy - who tramples the Son of Elohim? - and deems profane the blood of the covenant wherein he was hallowed? - and insults the Spirit of charism?

⁸
THE SEVERED RELATIONSHIP OF ELOHIM FROM THE UNHOLY
And the cowardly and trustless and the abominable and murderers and whoremongers and pharmaceutists and idolaters and all pseudos have their part in the lake burning with fire and sulphur - being the second death.

¹¹ he who injures, still injures: and he who fouls, still fouls: and he who is just, is still justified: and he who is holy, is still hallowed.

¹⁵ For outside are dogs, and pharmaceutists, and whoremongers, and murderers, and idolaters, and whoever befriends and makes a lie.

³² and on whatever any of them, when they are dead, falls, becomes foul; whether any instrument of timber or clothes or skin or saq - whatever instrument, wherein work is worked: and it becomes foul until the evening; put it in water: thus be it purified.

³⁶ then the priest misvahs them to prepare the house ere the priest goes in to see the plague so that all in the house be not foul; and afterward the priest goes in to see the house:

²⁰ and for your sins, purify your clothes and all instruments of skins and all work of goats and all instruments made of timber.

¹¹ He who touches the human soul who died becomes foul seven days:

¹¹ And so be it, in that day, I give Gog a place there - a tomb in Yisra El, in the valley of passersby on the east of the sea: and the passersby stop and there they entomb Gog and all his multitude: and they call it Gay Hamon Gog/The Valley of the Multitude of Gog. ¹² And for seven months the house of Yisra El entombs them to purify the land. ¹³ Yes, all the people of the land entomb them; and it becomes to them for a name the day they honor me - an oracle of Adonay Yah Veh. ¹⁴ And they continually separate men passing through the land with the the passersby to entomb them who remain on the face of the earth - to purify it: and after the end of seven months they probe: ¹⁵ and when the passersby pass through the land and any sees a human bone, he sets a monument beside it until the entombers entombed it in Gay Hamon Gog/The Valley of the Multitude of Gog: ¹⁶ and the name of the city is also Hamonah/Multitude: thus they purify the land.

²⁷ Woe to you, scribes and Pharisees! Hypocrites! For you are likened to whitewashed tombs which outwardly indeed manifest beauty but inwardly are full of dead bones and of all impurity.

⁴⁴ Woe to you, scribes and Pharisees! Hypocrites! for you are as covered tombs, and the humans who walk over know it not.

¹⁹ And the servants of Yischaq dig in the wadi and find there a well of living water:

¹⁵ a fountain of gardens; a well of living waters and flowings from Lebanon.

¹⁰ Yah Shua answers her, saying, If you knew the gratuity of Elohim, and who words to you, Give me a drink; you had ever asked of him, and he had ever given you living water. ¹¹ The woman words to him, Adoni, you have naught to bail and the well is deep: so where have you that living water?

³⁸ whoever trusts in me, exactly as the scripture says, from his belly flows streams of living water.

¹⁷ because the Lamb midst the throne shepherds them, and guides them to living fountains of waters: and Elohim wipes all tears from their eyes.

²⁵ and I sprinkle pure water on you and purify you: from all your foulness and from all your idols I purify you: ²⁶ and I give you a new heart and a new spirit I give within you: and I turn aside the stony heart from your flesh and I give you an heart of flesh: ²⁷ and I give my spirit within you so that you work to walk in my statutes and guard my judgments and work them

² Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purifies to bear much more fruit. ³ Already you are pure through the word I spoke to you.

¹⁷ Hallow them in your truth: your word is truth.

¹⁹ And for their sakes I hallow myself, that they also be hallowed in the truth.

³⁰ And you of him - you are in Messiah Yah Shua, who of Elohim becomes our wisdom and justness and holiness and redemption:

² And by the seventh day Elohim finishes the work he worked; and on the seventh day he shabbathizes from all the work he worked:

⁹ and so be it, on the seventh day, he shaves all his hair from his head and his beard and his eyebrows - he even shaves all his hair: and he launders his clothes, and he baptizes his flesh in water and purifies.

¹² he purifies for his sin with it on the third day, and on the seventh day, he purifies: but if he purifies not for his sin the third day, then the seventh day he purifies not.

²⁵ Men, love your women, even exactly as the Messiah also loved the ecclesia and surrendered himself for it; ²⁶ to hallow and purify it with the bathing of water in the rhema, ²⁷ to present to himself a glorious ecclesia - not having stain or wrinkle or any such; but that it be holy and unblemished.

¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

³ For we ourselves sometimes also are: mindless, distrusting, seduced, - serving divers pantings and pleasures, passing through in malice and envy, - hateful - hating one another. ⁴ And when the kindness and philanthropy of Elohim our Saviour appeared ⁵ - not by works in justness which we did - but according to his mercy he saved us through the bathing of regenesis and renewing of the Holy Spirit;

²² we come near with a true heart in full bearance of trust, having our hearts sprinkled from an evil conscience and our bodies bathed with pure water.

⁷ and whenever we walk in the light, as he is in the light, we have communion with one another - and the blood of Yah Shua Messiah his Son purifies us from all sin:

¹
YAH SHUA MESSIAH, THE PARACLETE
My little children, I scribe these to you that you not sin: and whenever anyone sins we have a Paraclete with the Father - Yah Shua Messiah the just: ² and he is the kopur/atonement for our sins: and not for ours only, but also for the whole cosmos.

²³ and others save in awe, seizing them from the fire; hating even the tunic stained by the flesh.

⁵ and from Yah Shua Messiah the trustworthy witness and the firstborn from the dead and the arch of the sovereigns of the earth. To him who loved us and bathed us from our sins in his own blood ⁶ and made us sovereigns and priests to Elohim and his Father; to him be glory and power to the eons of the eons. Amen.

¹⁴ and the uncircumcised male whose flesh of his foreskin is not circumcised, that soul becomes cut off from his people; he broke my covenant.
SARAY RENAMED SARAH

¹⁶ Whoever trusts and is baptized is saved; and whoever distrusts is condemned.

³⁹ and all who trust in him are justified from all - from which you could not be justified in the torah of Mosheh. ⁴⁰ So look, lest that come upon you, which is said in the prophets; ⁴¹ See, you despisers; and marvel, and disappear: for I work a work in your days, a work which you no way never trust, even though one declare it to you.

⁴ Or disesteem you the riches of his kindness and tolerance and patience; not knowing that the kindness of Elohim leads you to repentance? ⁵ But according to your hardness and unrepentant heart you treasure to yourself wrath in the day of wrath and apocalypse of the just judgment of Elohim;

¹⁴ So beloved, seeing that you await these, be diligent to be found by him in shalom - unstained and unblemished.

¹⁹ For the torah completed/shalamed naught but the introduction of a better hope - through which we approach Elohim.

⁴ For it is impossible for the blood of bulls and of goats to remove sins.

² Or if a soul touches any word of foulness, or a carcase of a live being of foulness, or a carcase of animals of foulness, or a carcase of teemers of foulness - and if it be concealed from him; he also fouls and guilts.

¹⁹ And the flesh that touches any foulness, eat not; burn it with fire: and as for the flesh, all who are pure eat thereof.

¹⁹
FROM THE HEART VS FROM THE MOUTH
For from the heart proceed evil reasonings, murders, adulteries, whoredoms, thefts, pseudo witnesses, blasphemies: ²⁰ these are those that profane a human: but to eat with unwashed hands profanes not a human.

²¹ For from within, from the heart of humanity, proceed evil thoughts, adulteries, whoredoms, murders, ²² thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness: ²³ all these maliciousnesses proceed from within and profane the human.