Mark 11 Cross References - ECB

¹
THE TRIUMPHANT ENTRY OF YAH SHUA
And they approach Yeru Shalem to Beth Pag and Beth Ania at the mount of Olives, and he apostolizes two of his disciples, ² and words to them, Go your way into the village in front of you: and straightway as ye enter, you find a colt tied, whereon never human sat: release him and bring him: ³ and whenever anyone says to you, Why do you this? you say, Adonay needs him; and straightway he apostolizes him here. ⁴ And they go their way and find the colt tied outside by the portal by the two ways; and they release him: ⁵ and some who stand there word to them, What do you, releasing the colt? ⁶ And they say to them even as Yah Shua misvahed: and they release them: ⁷ and they bring the colt to Yah Shua and cast their garments on it; and he sits on it: ⁸ and many spread their garments in the way: and others chop spreadings off the trees and spread them in the way: ⁹ and they who precede and they who follow cry, wording, Hoshia Na! Eulogized - he who comes in the name of Yah Veh: ¹⁰ Eulogized - the coming sovereigndom of our father David in the name of Yah Veh: Hoshia Na in the highests. ^{Psalm 118:25, 26 11} And Yah Shua enters Yeru Shalem and the priestal precinct: and he looks all around: and already being the evening hour, he goes to Beth Ania with the twelve. ¹²
YAH SHUA CURSES THE BARREN FIG TREE
And on the morrow, they come from Beth Ania, and he famishes: ¹³ and seeing a fig tree afar having leaves, he comes, if perhaps to find somewhat thereon: and comes to it and finds naught except leaves - for the season of figs is not yet. ¹⁴ And Yah Shua answers, saying to it, No one eats your fruit any more unto the eons! - and his disciples hear it. ¹⁵
YAH SHUA CLEANSES THE PRIESTAL PRECINCT
And they go to Yeru Shalem: and Yah Shua enters the priestal precinct and begins to cast out them who sell and market in the priestal precinct; and he overthrows the tables of the coindealers and the cathedras of them who sell doves; ¹⁶ and allows no one to bear any vessel through the priestal precinct. ¹⁷ And he doctrinates them, wording, Is it not scribed, My house is called by all goyim the house of prayer? And you make it a grotto of robbers. ^{Isaiah 56:7, Jeremiah 7:11 18} And the scribes and archpriests hear: and seek how to destroy him: for they awe him because all the multitude astonishes at his doctrine. ¹⁹ And being evening, he departs from the city. ²⁰
THE CURSED TREE WITHERED
And in the early morning, as they pass by, they see the fig tree dried from the roots: ²¹ and remembering, Petros words to him, Rabbi, behold, the fig tree you cursed withered. ²²
MOUNTAIN MOVING TRUST
And Yah Shua answers them, wording, Have trust in Elohim! ²³ For Amen! I word to you, That whoever says to this mountain, Remove! and, Cast into the sea! - and not doubt in his heart, but trusts that what he words becomes - he has whatever he says. ²⁴ Because of this I word to you, All - as much as ever you ask, when you pray, trust that you take them, and you have them. ²⁵
FORGIVE, FORGIVEN
And when you stand praying, forgive, if you have ought against any: that your Father in the heavens also forgives you your backslidings: ²⁶ and if you forgive not, your Father in the heavens forgives not your backslidings. ²⁷
THE AUTHORITY OF YAH SHUA CHALLENGED
And again they go to Yeru Shalem: and as he walks in the priestal precinct the archpriests and the scribes and the elders come to him, ²⁸ and word to him, In what authority do you these? And who gives you this authority to do these? ²⁹ And Yah Shua answers them, saying, I also ask one word from you, and answer me, and I say to you in what authority I do these: ³⁰ The baptism of Yahn - is it from the heavens? Or from humanity? Answer me! ³¹ And they reckon with themselves, wording, Whenever we say, From the heavens; he says, So why trust you him not? ³² But whenever we say, From humanity; they awe the people: for all regard Yahn is a prophet indeed. ³³ And they answer Yah Shua, wording, We know not. And Yah Shua answers them, wording, And I word not to you in what authority I do these.

³⁰ And David ascends by the ascent of the Olives and weeps as he ascends with his head covered and he walks unshod: and of all the people with him every man covers his head: and they ascend; weeping as they ascend.

⁴
THE RETURN OF YAH VEH
And in that day, his feet stand on the mount of Olives at the face of Yeru Shalem on the rising: and the mount of Olives splits in half - eastward and seaward - a mighty great valley; and half of the mountain departs northward and half southward:

¹
THE TRIUMPHAL ENTRY OF YAH SHUA
And they approach Yeru Shalem, and go to Beth Pag, to the mount of Olives. Then Yah Shua apostolizes two disciples, ² wording to them, Go into the village opposite you; and straightway you find a burro tied with a colt: release them, and bring them to me: ³ and whenever anyone says aught to you, say, Adonay needs them. - and straightway he apostolizes them. ⁴ All this is to fulfill/shalam what the prophet rhetorized, wording, ⁵ Say you the daughter of Siyon, Behold, your sovereign comes to you - meek and mounted on a burro with a colt the son of a burro. ^{Zechar Yah 9:9 6} And the disciples go and do exactly as Yah Shua orders them; ⁷ and bring the burro and the colt, and put their garments on them; and they set him on them. ⁸ And vast multitude spreads their garments in the way; others cut down branches from the trees and spread them in the way: ⁹ and the multitudes preceding and following cry out, wording, Hoshia Na to the son of David: Eulogized - he who comes in the name of Yah Veh; Hoshia Na in the highests. ^{Psalm 118:25, 26 10} And he enters Yeru Shalem; and all the city quakes, wording, Who is this? ¹¹ And the multitude words, This is Yah Shua the prophet of Nazareth, Galiyl.

¹⁷ And he leaves them and goes from the city to Beth Ania - and there he camps.

³
THE MOUNT OF OLIVES SPEECH OF YAH SHUA
And he sits on the mount of Olives and the disciples come to him privately, wording, Tell us, When become these? And what is the sign of your parousia? And of the completion/shalom of the eon?

³⁰ - and they hymn, and go to the mount of Olives.

⁷
THE TWELVE HAVE AUTHORITY OVER IMPURE SPIRITS
And he calls the twelve to him and begins to apostolize them two by two; and gives them authority over impure spirits;

³ And as he sits on the mount of Olives in front of the priestal precinct, Petros and Yaaqovos and Yahn and Andreas ask him privately,

¹³ And he apostolizes two of his disciples, and words to them, Go to the city; and there meet a human bearing a pitcher of water: follow him.

²⁹ And so be it, as he approaches Beth Pag and Beth Ania at the mount called, Of Olives, he apostolizes two of his disciples, ³⁰ Saying, Go into the village opposite you; wherein, as you enter, you find a colt tied, whereon no human yet ever sat; loose and bring him: ³¹ and whenever anyone asks you, Why loose you it? say thus to him, Because Adonay has need of him. ³² - and the apostolized go their way and find even as he said to them. ³³ And as they loose the colt, the adonim say to them, Why loose you the colt? ³⁴ And they say, Adonay has need of him. ³⁵ And they bring him to Yah Shua: and they toss their garments on the colt and they mount Yah Shua thereon: ³⁶ and as he goes, they spread their garments in the way. ³⁷ And as he approaches, already at the descent of the mount of Olives, the whole multitude of the disciples begins to cheer and halal Elohim with a mega voice for all the dynamis they had seen; ³⁸ wording, Eulogized - the Sovereign who comes in the name of Yah Veh: shalom in the heavens and glory in the highests. ^{Psalm 118:25, 26 39} And some of the Pharisees from the multitude say to him, Doctor, rebuke your disciples. ⁴⁰ And he answers them, saying, I word to you that whenever these hush, the stones immediately cry out.

¹ and Yah Shua goes to the mount of Olives.

¹⁴ And Yah Shua finds a burrito and sits thereon; exactly as scribed, ¹⁵ Awe not, daughter of Siyon! Behold, your Sovereign comes, sitting on a colt of a burro. ^{Psalm 118:25, 26; Zechar Yah 9:9 16} At first, His disciples knew these not: but when Yah Shua was glorified then they remember these that are scribed of him; and that they had done these to him. ¹⁷ So the multitude with him witness that he voiced El Azar from his tomb and raised him from the dead, ¹⁸ for this cause the multitude also meet him, for they hear he had done this sign. ¹⁹ So the Pharisees say among themselves, See how you benefit naught? Behold, the cosmos goes after him!

¹²
THE UPPER LOFT
Then they return to Yeru Shalem from the mount called Olive Orchard, near Yeru Shalem - a shabbath journey.

² wording to them, Go into the village opposite you; and straightway you find a burro tied with a colt: release them, and bring them to me: ³ and whenever anyone says aught to you, say, Adonay needs them. - and straightway he apostolizes them.

³⁰ Saying, Go into the village opposite you; wherein, as you enter, you find a colt tied, whereon no human yet ever sat; loose and bring him: ³¹ and whenever anyone asks you, Why loose you it? say thus to him, Because Adonay has need of him.

¹² and riches and honor are at your face and you reign over all; and in your hand is force and might; and in your hand to greaten and to strengthen all. ¹³ And now, our Elohim, we spread hands to you and halal your glorious name. ¹⁴ Yes, because who am I and who are my people, to restrain from volunteering after this sort? For all is from you and from your hand we give you: ¹⁵ for we are sojourners at your face and settlers, as all our fathers: our days on the earth are as a shadow and there is no expectation. ¹⁶ O Yah Veh our Elohim, all this multitude we prepare to build you a house for your holy name is from your hand and is all your own: ¹⁷ and I know, my Elohim, that you proof the heart and have pleasure in straightness. As for me, in the straightness of my heart, I volunteer all these: and now with cheer I see your people who are found here - who volunteer to you. ¹⁸ O Yah Veh Elohim of Abraham, Yischaq and of Yisra El, our fathers, guard this eternally in the imagination of the fabrications of the heart of your people and prepare their heart to you:

¹ A Psalm by David. Unto Yah Veh is the earth and the fulness; the world and they who settle therein:

³ Your people volunteer in the day of your valour - in the majesties of holiness from the womb of the dawn; you have the dew of your childhood.

¹⁵ - and he shows you a mega upper room spread and prepared: and there prepare for us.

²⁴ and they pray, and say, You, Adonay, all heart-knowing, of these two, show the one you select

³⁶ The word Elohim apostolized to the sons of Yisra El, evangelizing shalom through Yah Shua Messiah: - he is Adonay of all:

²⁵ nor is cured by human hands - as though he needed aught; seeing he gives life and puffing and all to all;

⁹ For you know the charism of our Adonay Yah Shua Messiah: that, being rich, for your sakes he impoverished: that through his poverty, you enrich.

⁷ You lowered him somewhat less than the angels ^*; you wreathed him with glory and honor and seated him over the works of your hands: ⁸ you subjugated all under his feet. For in that he subjugated all under him he allowed naught unsubjugated to him: and now we still see not all subjugated under him. ⁹ And we see Yah Shua, who was lowered somewhat less than Elohim ^* for the suffering of death, wreathed with glory and honor; that he by the charism of Elohim tasted death for every man. ^{* see Psalm 8:4-6}

⁶ And the disciples go and do exactly as Yah Shua orders them; ⁷ and bring the burro and the colt, and put their garments on them; and they set him on them.

¹⁹ And the disciples do as Yah Shua orders them and they prepare the pasach:

³² - and the apostolized go their way and find even as he said to them. ³³ And as they loose the colt, the adonim say to them, Why loose you the colt? ³⁴ And they say, Adonay has need of him.

⁵ His mother words to the ministers, Whatever he words to you, do.

⁸ By trust Abraham, when called to go to a place he was about to take to an inheritance, obeyed; and he went, knowing not where he goes.

¹³ And they hasten and every man takes his clothes and sets them under him on the bone of the steps and blast with shophars, saying, Yah Hu reigns!

⁹
THE SAVING SOVEREIGN
Twirl mightily, O daughter of Siyon! Shout, O daughter of Yeru Shalem! Behold, your Sovereign comes to you: he is just and saving; humble - and riding on a burro and on a colt the son of a she burro.

⁴ All this is to fulfill/shalam what the prophet rhetorized, wording, ⁵ Say you the daughter of Siyon, Behold, your sovereign comes to you - meek and mounted on a burro with a colt the son of a burro. ^{Zechar Yah 9:9}

⁷ and bring the burro and the colt, and put their garments on them; and they set him on them. ⁸ And vast multitude spreads their garments in the way; others cut down branches from the trees and spread them in the way:

³⁵ And they bring him to Yah Shua: and they toss their garments on the colt and they mount Yah Shua thereon: ³⁶ and as he goes, they spread their garments in the way.

¹²
THE TRIUMPHAL ENTRY OF YAH SHUA
On the morrow, a vast multitude who come to the celebration, when they hear that Yah Shua comes to Yeru Shalem, ¹³ they take branches of phoinix and go meet him, and cry, Hoshia Na! Eulogized - he who comes in the name of Yah Veh - the Sovereign of Yisra El. ¹⁴ And Yah Shua finds a burrito and sits thereon; exactly as scribed, ¹⁵ Awe not, daughter of Siyon! Behold, your Sovereign comes, sitting on a colt of a burro. ^{Psalm 118:25, 26; Zechar Yah 9:9 16} At first, His disciples knew these not: but when Yah Shua was glorified then they remember these that are scribed of him; and that they had done these to him.

⁴⁰ and on the first day, take the boughs of majestic trees, palms of palm trees and the fruit of thick trees and willows of the wadi; and cheer at the face of Yah Veh your Elohim seven days:

²⁵ Save now ^{\super *} I beseech, I beseech you, O Yah Veh; O Yah Veh, I beseech you, prosper, I beseech. ^{*Hoshia Nah 26} Blessed - he who comes in the name of Yah Veh; we bless you from the house of Yah Veh.

⁹ and the multitudes preceding and following cry out, wording, Hoshia Na to the son of David: Eulogized - he who comes in the name of Yah Veh; Hoshia Na in the highests. ^{Psalm 118:25, 26}

³⁹ For I word to you, You never no way see me henceforth, until you say, Eulogized - he who comes in the name of Yah Veh.

³⁷ And as he approaches, already at the descent of the mount of Olives, the whole multitude of the disciples begins to cheer and halal Elohim with a mega voice for all the dynamis they had seen; ³⁸ wording, Eulogized - the Sovereign who comes in the name of Yah Veh: shalom in the heavens and glory in the highests. ^{Psalm 118:25, 26}

¹³ they take branches of phoinix and go meet him, and cry, Hoshia Na! Eulogized - he who comes in the name of Yah Veh - the Sovereign of Yisra El.

¹⁵ And they cry out, Away! Away! Stake him! Pilatos words to them, Stake your Sovereign? The archpriests answer, We have no sovereign except the kaisar.

¹ Halalu Yah! Halal Yah Veh from the heavens; halal him in the heights;

⁶
A CHILD IS BORN, A SON IS GIVEN
For a child is birthed to us; a son is given to us - and the dominion is on his shoulder: and he calls his name ^{\super *} Marvelous, Counsellor, Mighty El, Eternal Father, Governor of Shalom. ^{*singular 7} Of the increase of his dominion and shalom there is no end, on the throne of David and on his sovereigndom; to establish and to support with judgment and with justness from henceforth - even eternally. The zeal of Yah Veh Sabaoth works this.

¹⁵ In those days, and at that time, I sprout the Sprout of justness unto David; to work judgment and justness in the land. ¹⁶ In those days Yah Hudah is saved, and Yeru Shalem tabernacles confidently: and this is what to call her: Yah Veh Sidqenuw. ¹⁷ For thus says Yah Veh: Neither David cut a man to sit on the throne of the house of Yisra El;

²⁶ then I also spurn the seed of Yaaqov and David my servant, that I not take of his seed to be sovereigns over the seed of Abraham, Yischaq, and Yaaqov: for I restore their captivity, and mercy them.

²³ and I raise one tender over them - my servant David; and he tends them; he tends them and he becomes their tender. ²⁴ And I Yah Veh become their Elohim, and my servant David a hierarch among them; I Yah Veh have worded.

²⁴
THE SOVEREIGNDOM OF DAVID
And David my servant is sovereign over them; and their is one tender: and they walk in my judgments and guard my statutes and work them: ²⁵ and they dwell in the land I gave to Yaaqov my servant, wherein your fathers settled: and they settle therein - they and their sons, and the sons of their sons eternally: and my servant David is their hierarch eternally.

⁵ afterward the sons of Yisra El return and seek Yah Veh their Elohim and David their sovereign; and fear Yah Veh and his goodness in the latter days.

¹¹
THE RESTORATION OF YISRA EL
In that day I raise the fallen sukkoth/brush arbor of David and wall the breaches; and I raise his ruins and I build it as in the original days: ¹² so that they possess the survivors of Edom and of all the goyim on whom my name is called - an oracle of Yah Veh who works this.

³¹ And behold, you conceive in your womb and birth a son: and call his name Yah Shua. ³² He becomes mega and is called the Son of Elyon: and Yah Veh Elohim gives him the throne of his father David: ³³ and he reigns over the house of Yaaqov to the eons; and there is no finality of his sovereigndom.

¹⁴ Glory to Elohim in the highests and on earth shalom and well-approval toward humanity.

⁹ And he says to me, Enter, and see the evil abhorrences they work here.

¹² And so be it, at that time, I search Yeru Shalem with lamps; and visit on the men who curdle on their dregs - who say in their heart, Yah Veh neither well-pleases nor vilifies.

¹
PROPHECY OF THE ANGEL OF YAH VEH AND HIS ADONAY
Behold, I send my angel, and he faces the way at my face: and the Adonay, whom you seek, suddenly comes to his manse - even the angel of the covenant in whom you delight! Behold, he comes, says Yah Veh Sabaoth. ^{Matthew 11:10, Mark 1:2, Luke 7:27}

¹⁰ And he enters Yeru Shalem; and all the city quakes, wording, Who is this? ¹¹ And the multitude words, This is Yah Shua the prophet of Nazareth, Galiyl. ¹²
YAH SHUA CLEANSES THE PRIESTAL PRECINCT
And Yah Shua enters the priestal precinct of Elohim and ejects all who sell and market in the priestal precinct; and upsets the tables of the coindealers and the cathedras of them who sell doves. ¹³ And words to them, It is scribed, My house is called the house of prayer; but you make it a grotto of robbers. ^{Isaiah 56:7 14}
YAH SHUA CURES THE BLIND AND THE LAME
And the blind and the lame come to him in the priestal precinct and he cures them. ¹⁵ And the archpriests and scribes see the marvels he does: and the lads crying in the priestal precinct, and wording, Hoshia Na to the son of David - they indignify. ^{Psalm 118:25, 26 16} And they say to him, Hear you what these are wording? And Yah Shua words to them, Yes; have you never ever read, From the mouth of babes and nipplers you prepare halal? ^{Psalm 8:2 17} And he leaves them and goes from the city to Beth Ania - and there he camps.

⁴¹ And as he approaches he sees the city and weeps over it, ⁴² wording, If you had known, even you, yet indeed in this, your day, all these that be for your shalom! But now they are secreted from your eyes. ⁴³ For days come upon you, that your enemies envelop a palisade around you, and surround you and hold you in on every side, ⁴⁴ and raze you and your children within you; and they allow not stone upon stone in you; because you know not the season of your visitation. ⁴⁵
YAH SHUA ENTERS THE PRIESTAL PRECINCT
And he enters the priestal precinct, and begins to cast them who sell therein and them who buy;

³⁷ And at day he doctrinates in the priestal precinct; and at night he goes out and camps in the mount called, Of Olives: ³⁸ and at dawn all the people come to him in the priestal precinct to hear him.

¹ and Yah Shua goes to the mount of Olives. ²
THE ADULTERESS
And at dawn he goes again to the priestal precinct and all the people come to him; and he sits and doctrinates them:

² and he fasts forty days and forty nights and afterward famishes.

¹⁸
YAH SHUA CURSES THE FIG TREE
But in the early morning, he returns to the city, famished. ¹⁹ And he sees a fig tree in the way and comes to it, and finds naught thereon except leaves only: and he words to it, No fruit becomes from you to the eons. - and immediately the fig tree withers. ²⁰ And the disciples see and marvel, wording, How immediately the fig tree withers! ²¹ Yah Shua answers them, saying, Amen! I word to you, Whenever you have trust, and doubt not, you not only do this to the fig tree, but also, whenever you say to this mountain, Remove! And be cast into the sea! - so be it. ²² And all - as much as ever you ask in prayer, trusting, you take.

² being tested forty days by Diabolos: and in those days he eats naught: and after they complete, he famishes.

⁶ and the fountain of Yaaqov is there: so Yah Shua, belabored from his journey, sits thus on the well at about the sixth hour: ⁷ and a woman of Shomeron comes to bail water. Yah Shua words to her, Give me a drink.

³¹
THE FOOD OF YAH SHUA
In between, his disciples ask him, wording, Rabbi, eat. ³² And he says to them, I have food to eat that you know not. ³³ So the disciples word to one another, Has anyone brought him to eat?

²⁸
YAH SHUA THIRSTS
After this, Yah Shua, knowing that all are completed/shalamed - to complete/shalam the scripture, words, I thirst.

¹⁷ So he was indebted in all to be likened to his brothers, to become a merciful and trustworthy archpriest to Elohim, to kapur/atone for the sins of the people.

³ And she goes and comes and gleans in the field after the harvesters; and her happening happens to light on an allotment of the field to Boaz of the family of Eli Melech.

⁹ and see: if it ascends by the way of its own border to Beth Shemesh, then he works us this great evil: but if not, then we know it is not his hand that touches us: it is a happening that happens us.

⁷ For the vineyard of Yah Veh Sabaoth is the house of Yisra El, and the men of Yah Hudah his plant of delights: and he awaits judgment; and behold, oppression: for justness; and behold, a cry.

¹⁹ And he sees a fig tree in the way and comes to it, and finds naught thereon except leaves only: and he words to it, No fruit becomes from you to the eons. - and immediately the fig tree withers.

³¹ And by coincidence, a priest descends that way: and he sees him and passes by opposite.

⁶ Are not indeed five sparrows sold for two assarions? - and not one is forgotten in the sight of Elohim. ⁷ But even the hairs of your head are all numbered. So awe not: you thoroughly surpass many sparrows.

⁶
YAH SHUA ON THE FIG TREE
And he words this parable: Someone has a fig tree planted in his vineyard; and he comes and seeks fruit, and finds none: ⁷ and he says to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree and find none: Exscind! Why inactivate the earth? ⁸ And he answers him, wording, Adoni, allow it this year also, until I dig all around and cast in manure: ⁹ and if indeed it produces fruit - and if not, be about to exscind it.

⁴ Hear, O Yisra El! Yah Veh our Elohim is one Yah Veh! ⁵ And love Yah Veh your Elohim with all your heart and with all your soul and with all your might. ⁶ And these words, I misvah you this day, become in your heart: ⁷ and point them out to your sons and word of them when you sit in your house and when you walk by the way and when you lie down and when you rise up: ⁸ and bind them for a sign on your hand and to become phylacteries between your eyes:

²⁶ See, I set at your face this day a blessing and an abasement: ²⁷ a blessing: if you hear the misvoth of Yah Veh your Elohim, which I misvah you this day: ²⁸ and an abasement: if you hear not the misvoth of Yah Veh your Elohim, but turn from the way I misvah you this day, to go after other elohim, which you know not. ²⁹ And so be it, when Yah Veh your Elohim brings you to the land you go to possess, give the blessing on mount Gerizim and the abasement on mount Ebal. ³⁰ are they not on the other side Yarden, behind the way of the entrance of the sun, in the land of the Kenaaniy, who settle in the plains opposite Gilgal, beside the mighty oaks of Moreh? ³¹ Pass over Yarden; go possess the land Yah Veh your Elohim gives you - possess it and settle therein:

⁵ And now go to; I have you know what I work to my vineyard: I turn aside the hedge and burn it; and breach the wall to trample on: ⁶ and I place it desolate - neither plucked nor hoed; and briers and thorns ascend: and I misvah the thick clouds to rain no rain thereon.

¹⁰ and also the axe is already laid to the root of the trees: so every tree not producing good fruit is exscinded and cast into the fire.

¹⁹ every tree not producing good fruit is exscinded and cast in the fire.

³³ Either make the tree good and his fruit good; or else make the tree putrefied and his fruit putrefied: - for the tree is known by its fruit. ³⁴
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart: ³⁵ a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil.

³³
THE PARABLE OF THE VINEYARD
Hear another parable: A human housedespotes, plants a vineyard and hedges it all around and digs a trough in it and builds a tower and leases it to cultivators and goes abroad:

⁴⁴ And whoever falls on this stone crushes: but on whomever it falls, pulverizes. ^{Isaiah 8:14}

²⁰
THE CURSED TREE WITHERED
And in the early morning, as they pass by, they see the fig tree dried from the roots: ²¹ and remembering, Petros words to him, Rabbi, behold, the fig tree you cursed withered.

⁶ Unless anyone abides in me, he is cast as a branch and withers; and men gather them and cast them into the fire and burn them.

²⁰ For if, having escaped the defilements of the cosmos through the knowledge of Adonay and Saviour Yah Shua Messiah, and entangled again by these and belittled, their finality becomes worse than at first.

¹¹ he who injures, still injures: and he who fouls, still fouls: and he who is just, is still justified: and he who is holy, is still hallowed.

²⁵ then give it to silver and bind up the silver in your hand and go to the place Yah Veh your Elohim chooses: ²⁶ and give that silver for whatever your soul desires - for oxen or for flocks or for wine or for intoxicants, or for whatever your soul asks: and eat there at the face of Yah Veh your Elohim and cheer - you and your household,

¹²
YAH SHUA CLEANSES THE PRIESTAL PRECINCT
And Yah Shua enters the priestal precinct of Elohim and ejects all who sell and market in the priestal precinct; and upsets the tables of the coindealers and the cathedras of them who sell doves. ¹³ And words to them, It is scribed, My house is called the house of prayer; but you make it a grotto of robbers. ^{Isaiah 56:7 14}
YAH SHUA CURES THE BLIND AND THE LAME
And the blind and the lame come to him in the priestal precinct and he cures them. ¹⁵ And the archpriests and scribes see the marvels he does: and the lads crying in the priestal precinct, and wording, Hoshia Na to the son of David - they indignify. ^{Psalm 118:25, 26 16} And they say to him, Hear you what these are wording? And Yah Shua words to them, Yes; have you never ever read, From the mouth of babes and nipplers you prepare halal? ^{Psalm 8:2}

⁴⁵
YAH SHUA ENTERS THE PRIESTAL PRECINCT
And he enters the priestal precinct, and begins to cast them who sell therein and them who buy; ⁴⁶ wording to them, It is scribed, My house is the house of prayer: but you make it a grotto of robbers. ⁴⁷ And he doctrinates daily in the priestal precinct: but the archpriests and the scribes and the preeminent of the people seek to destroy him,

¹³ And the pasach of the Yah Hudiym is near and Yah Shua ascends to Yeru Shalem; ¹⁴ and in the priestal precinct finds them who sell oxen and sheep and doves - and the coindealers sitting: ¹⁵ and he makes a whip of ropes and casts them all from the priestal precinct with the sheep and the oxen; and pours out the coins of the coindealers and overturns the tables; ¹⁶ and says to them who sell doves, Take these hence; make not the house of my Father a house of merchandise. ¹⁷ - and his disciples remember it is scribed, The zeal of your house consumes me. ^{Psalm 69:9}

⁴¹ And also concerning a stranger - not of your people Yisra El, but comes from a far land for sake of your name ⁴² - for they hear of your great name and of your strong hand and of your spread arm - when he comes and prays toward this house; ⁴³ hear in the heavens the place of your settlement and work according to all the stranger calls to you: so that all people of the earth know your name - to awe you, as your people Yisra El; and so that they know that this house I built is called by your name. ⁴⁴ When your people go out to war against their enemy in the way you send them, and pray to Yah Veh toward the city you chose and toward the house I built for your name, ⁴⁵ then in the heavens hear their prayer and their supplication and work their judgment: ⁴⁶ when they sin against you - for no human sins not - and you become angry with them and give them to face the enemy so that their captors capture them to the land of the enemy - far or near; ⁴⁷ and they turn their hearts to the land they were captured and turn and beseech to you in the land of them who captured them, saying, We sinned and perverted; we did wickedly; ⁴⁸ and return to you with all their heart and with all their soul in the land of their enemies who captured them; and pray to you toward the land you gave their fathers - the city you chose and the house I built for your name:

⁷ I bring them to my holy mountain, and cheer them in my house of prayer: their holocausts and their sacrifices are a pleasure on my sacrifice altar; for my house is called a house of my prayer for all people

⁷ all the flocks of Qedar gather to you; the rams of Nebayoth minister to you: they ascend with pleasure on my sacrifice altar and I adorn the house of my adornment.

¹¹ Becomes this house, on which my name is called, a cave of tyrants in your eyes? Behold, even I see - an oracle of Yah Veh.

⁷ Kenaan - the balances of deceit are in his hand; he loves to oppress:

⁴⁶ wording to them, It is scribed, My house is the house of prayer: but you make it a grotto of robbers.

¹⁶ and says to them who sell doves, Take these hence; make not the house of my Father a house of merchandise.

¹⁷ and so be it, Ach Ab sees Eli Yah, and Ach Ab says to him, Are you he who troubles Yisra El? ¹⁸ And he says, Not I who troubles Yisra El: but you and the house of your father in that you forsake the misvoth of Yah Veh and walk after Baalim:

²⁰ And Ach Ab says to Eli Yah, Have you found me, O my enemy? And he says, I have found: because you sold yourself to work evil in the eyes of Yah Veh:

⁸ And the sovereign of Yisra El says to Yah Shaphat, There is still one man, Michah Yah the son of Yimlah, by whom we may enquire of Yah Veh: but I hate him; for he prophesies no good concerning me; but evil. And Yah Shaphat says, O that the sovereign not say thus.

¹⁸ And the sovereign of Yisra El says to Yah Shaphat, Said I not to you that he prophesies no good concerning me - but evil?

⁷ Thus says Yah Veh, the Redeemer of Yisra El, his Holy One, to the despised in soul to the abhorrent of the goyim to a servant of sovereigns, Sovereigns see and rise; and governors prostrate; because of Yah Veh who is trustworthy - the Holy One of Yisra El, and he chooses you.

²⁸ And so be it, when Yah Shua completes/shalams these words the multitude is astonished at his doctrine:

¹⁵ And the archpriests and scribes see the marvels he does: and the lads crying in the priestal precinct, and wording, Hoshia Na to the son of David - they indignify. ^{Psalm 118:25, 26}

³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance! ³⁹ And they take him and eject him from the vineyard and slaughter him.

⁴⁵ And the archpriests and Pharisees hear his parables, and they know he words concerning them: ⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

³
THE PLOT TO SLAUGHTER YAH SHUA
Then the archpriests and the scribes and the elders of the people assemble together in the courtyard of the archpriest worded Caiaphas: ⁴ and they counsel together on how to overpower Yah Shua by deception and slaughter him:

²² and they are astonished at his doctrine: for he doctrinates them as one having authority and not as the scribes.

⁶ And the Pharisees go, and straightway make counsel against him with the Herodians - how to destroy him.

²⁰ for Herod awed Yahn, knowing he was a just and holy man; and guarded him; and he heard him and did much; and heard him with pleasure.

³² But whenever we say, From humanity; they awe the people: for all regard Yahn is a prophet indeed.

¹²
ATTEMPTS TO OVERPOWER YAH SHUA
And they seek to overpower him but awe the multitude: for they know he says the parable against them: and they forsake him, and go their way:

¹ And the pasach and the matsah are two days after: and the archpriests and the scribes seek how to overpower him by deception, and slaughter him: ² but they word, Not on the celebration, lest ever there be a tumult of the people.

²² - and all witness and marvel at the words of charism which proceed from his mouth: and they word, Is not this the son of Yoseph?

⁴⁷ And he doctrinates daily in the priestal precinct: but the archpriests and the scribes and the preeminent of the people seek to destroy him,

¹⁹ And the same hour the archpriests and the scribes seek to lay hands on him; and they awe the people: for they know he says this parable against them.

⁴⁶ The attendants answer, Never ever spoke a human as this human.

⁵³ So from that day they counsel together to slaughter him: ⁵⁴ So Yah Shua walks boldly no more among the Yah Hudiym; but goes to a region near the wilderness - to a city worded Ephrayim; and tarries there with his disciples. ⁵⁵ And the pasach of the Yah Hudiy is near: and many ascend from the region to Yeru Shalem to hallow themselves preceding the pasach. ⁵⁶ So they seek for Yah Shua; and word with each other as they stand in the priestal precinct, What think you, that he comes not to the celebration? ⁵⁷ Both the archpriests and the Pharisees give a misvah, that whenever anyone knows where he is, that he discloses it, so as to seize him.

²⁵ and as he reasons concerning justness, self-control, and the judgment about to be, Phelix becomes awestricken, and answers, Go your way for now; when I partake a season, I call for you.

⁵ And if anyone wills to injure them, fire proceeds from their mouth and consumes their enemies: and if anyone wills to injure them, thus must they be slaughtered. ^{cp 11:13 6} These have authority to shut the heavens, so that the rain rains not in the days of their prophecy: and they have authority over waters to turn them to blood and to smite the earth with all plagues as often as ever they will. ⁷ And when they complete/shalam their witness, the beast ascends from the abyss makes war with them and triumphs over them and slaughters them: ⁸ and their carcasses are on the broadway of the megalopolis, which spiritually is called, Sedom and Misrayim - where also our Adonay was staked. ⁹ And they of the people and scions and tongues and goyim see their carcasses three and a half days and allow not to put their carcasses in tombs. ¹⁰ And they who settle on the earth cheer over them and rejoice; and send honorariums to one another; because these two prophets tortured them who settle on the earth. ¹¹ And Yah Shua enters Yeru Shalem and the priestal precinct: and he looks all around: and already being the evening hour, he goes to Beth Ania with the twelve.

³⁷ And at day he doctrinates in the priestal precinct; and at night he goes out and camps in the mount called, Of Olives:

³⁶ While you have light, trust in the light that you become sons of light. Yah Shua speaks these and departs and secrets himself from them.

¹⁶ His roots wither below and above his harvest is clipped: ¹⁷ his memorial destructs from the earth and he has no name at the face of the outways:

⁵ that the shouting of the wicked is near? and the cheer of the profaner is for a blink? ⁶ Though his exaltation ascend to the heavens and his head touch the thick clouds; ⁷ as his own dung, he destructs in perpetuity; they who see him say, Where is he?

⁴ What more work I to my vineyard that I worked not therein? Why, when I awaited it to work grapes, worked it stinkweeds?

²⁴ Yes, they are not planted; yes, they are not seeded: yes, their stump roots not in the earth: and he also puffs on them, and they wither, and the storm bears them away as stubble.

⁶ and the sun rises and they scorch; and because they have no root, they wither.

¹³ And he answers, saying, Every plant my Father of the heavenlies has not planted, uproots.

¹⁴ And Yah Shua answers, saying to it, No one eats your fruit any more unto the eons! - and his disciples hear it.

⁸ and whoever brings thorns and briers is disapproved and is near cursing - whose completion/shalom is to scorching.

¹² These are reefs in your love as they revel with you, shepherding themselves fearlessly: waterless clouds carried about by winds, autumnal trees, unfruitful, twice dead, uprooted,

³³ The curse of Yah Veh is in the house of the wicked; and he blesses the habitation of rest of the just.

³ And he says to me, This is the oath going over the face of the whole earth: for every one who steals is exonerated as on this side, thus; and every one who oaths is exonerated as on that side, thus. ⁴ I bring it forth - an oracle of Yah Veh Sabaoth and it enters into the house of the thief and into his house who oaths falsely by my name: and it stays overnight midst his house and finishs it off with the timber and the stones. THE EPHAH

⁷ and salutations in the markets; and to be called by humanity, Rabbi, Rabbi.

⁴¹ Then he also says to them at the left, Depart from me, you cursed, into eternal fire, prepared for Diabolos and his angels:

²² If anyone befriends not Adonay Yah Shua Messiah, have him be anathema. Maranatha!

²⁰ And they start early in the morning and go to the wilderness of Teqoha: and as they go Yah Shaphat stands and says, Hear me, O Yah Hudah and you settlers of Yeru Shalem; Trust in Yah Veh your Elohim, amenable; trust his prophets, prosper.

⁸ Confide in him at all times, you people; pour out your heart at his face: Elohim is our refuge. Selah.

⁹ And the head of Ephrayim is Shomeron and the head of Shomeron is the son of Remal Yah: If you trust not, surely you are not trustworthy.

²³ Yah Shua says to him, If you can trust! All is possible to him who trusts.

¹
YAH SHUA PROMISES HIS PAROUSIA
Trouble not your heart: you trust in Elohim; trust also in me.

¹² co-buried in baptism, wherein you are also co-raised through the trust of the energizing of Elohim, who raised him from the dead.

¹
SALUTATION
Paulos, a servant of Elohim and an apostle of Yah Shua Messiah, according to the trust of the select of Elohim; and the knowledge of the truth according to reverence

⁴ And delight yourself in Yah Veh and he gives you the requests of your heart.

¹³ When Yah Shua hears he departs in a sailer privately to a desolate place: and when the multitude hears thereof they follow him on foot from the cities:

²⁰ And Yah Shua says to them, Because of your trustlessness! Amen! I word to you, whenever you have trust as a kernal of mustard, you say to this mountain, Depart hence to yonder place! - it departs: - and naught is impossible to you

²¹ Yah Shua answers them, saying, Amen! I word to you, Whenever you have trust, and doubt not, you not only do this to the fig tree, but also, whenever you say to this mountain, Remove! And be cast into the sea! - so be it.

⁶ And Adonay says, If you had trust as a mustard kernel, you ever word to this sycamine, Uproot! Plant in the sea! - and it obeys you.

¹³ And whatever you ask in my name, this I do, to glorify the Father in the Son.

⁷ Whenever you abide in me, and my rhema abides in you ask what you will, and thus it becomes to you.

¹⁸ who against hope trusted in hope, being the father of many goyim; according to what was said, Thus be your sperma. ^{Genesis 15:5, 17:5 19} And not being frail in the trust, he neither considered his own body - already necreotized - being some hundred years old, nor yet the necrosis of the matrix of Sarah: ²⁰ nor doubted he the pre-evangelism of Elohim through trustlessness; but dynamized in trust, giving glory to Elohim; ²¹ and being fully assured that what he pre-evangelized he was also able to do: ²² and so it was reckoned to him to justness. ²³ And it was not scribed for his sake alone that it was reckoned to him; ²⁴ but also for us, to whom it is about to be reckoned - to us who trust on him who raised Yah Shua our Adonay from the dead: ²⁵ who was delivered for our downfalls and raised again for our justification.

² And whenever I have prophecy and perceive all mysteries and all knowledge, and whenever I have all trust to remove mountains and have not love, I am naught.

¹⁷ By trust when Abraham was tested, offered Yischaq - he who received the pre-evangelisms offered his only birthed son, ¹⁸ to whom it was spoken, In Yischaq your sperma is called: ¹⁹ reckoning that Elohim was able to raise - even from the dead; whence also he received him in a parable.

⁵ If any of you lack wisdom, ask of Elohim who gives liberally to all and reproaches not - and he is given. ⁶ But ask in trust, doubting naught. For whoever doubts resembles a surge of the sea windtossed and tossed.

⁷ Ask, and you are given; seek, and you find; knock, and it opens to you: ⁸ for everyone who asks, takes; and whoever seeks, finds; and whoever knocks, it opens. ⁹ Or what human of you, whenever his son asks bread, gives him a stone? ¹⁰ Or whenever he asks a fish, gives him a serpent? ¹¹ So if you, being evil, know how to give good gifts to your children, how much more your Father in the heavens gives good to them who ask him?

¹⁹
SYMPHONIZING TRUST
Again I word to you, That whenever two of you symphonize on earth concerning any matter - whatever they ask it becomes for them from my Father in the heavens:

²² And all - as much as ever you ask in prayer, trusting, you take.

⁹ And I word to you, Ask, and it is given you: seek, and you you find: knock, and it opens to you. ¹⁰ For everyone who asks, takes; and whoever seeks, finds; and knocks, and it opens. ¹¹ And what father, if a son asks bread of you, gives him a stone? Or if a fish, for a fish gives a serpent? ¹² Or whenever he asks an egg, gives him a scorpion? ¹³ So if you, being evil, know how to give good gifts to your children: how much more your Father in the heavenlies gives the Holy Spirit to them who ask him?

¹
YAH SHUA ON THE JUDGE AND THE WIDOW
And he words a parable to them, to this end, that men must ever pray and not weary: ² wording, There is a judge in a city, who neither awes Elohim nor respects humanity: ³ and there is a widow in that city; and she comes to him, wording, Avenge me of mine adversary. ⁴ And for a time, he wills not: but after these he says within himself, Though I neither awe Elohim nor respect humanity; ⁵ yet indeed, because this widow embarrasses me, I avenge her; lest by her coming to the completion/shalom, she subdues me. ⁶ And Adonay says, Hear what the unjust judge words: ⁷ avenges not Elohim his own select who cry day and night to him - though he is patient with them? ⁸ I word to you that he avenges them with quickness. However when the Son of humanity comes, finds he trust on the earth?

²³ and in that day you ask me naught. Amen! Amen! I word to you, As much as ever you ask the Father in my name, he gives you. ²⁴ Until now, you asked naught in my name: ask and take to fulfill/shalam your cheer. ²⁵ I speak these to you in proverbs: but the hour comes, when I no more speak to you in proverbs, but I evangelize you boldly concerning the Father. ²⁶ At that day you ask in my name: and I word not to you, that I ask the Father for you: ²⁷ for the Father himself befriends you, because you befriend me, and trust that I came from Elohim.

¹⁵ and the vow of the trust saves the wearied and Adonay raises him; and if he does sins, they are forgiven. ¹⁶ Confess your backslidings to one another and vow for one another, to be healed. The energized petition of the just is mighty enough. ¹⁷ Eli Yah was a human, like-passioned as we; and he prayed a prayer that it rain not: and it rained not on the earth by the space of three years and six months. ¹⁸ And he prayed again and the heavens gave rain and the earth sprouted her fruit.

²² And whenever we ask, we take of him: because we guard his misvoth and do what is pleasing in his sight.

¹⁴ And this is the boldness we have toward him that if - whatever we ask according to his will, he hears us: ¹⁵ and whenever we know that he hears us - whatever we ask we know we have the requests we ask of him.

¹
YAH SHUA THE GREAT PRIEST
And he shows me Yah Shua the great priest standing at the face of the angel of Yah Veh; and Satan standing at his right to oppose him.

²³
FORGIVING
So whenever you offer your oblation at the sacrifice altar, and there remember that your brother has somewhat against you;

⁵
PRAYER
And whenever you pray, be not exactly as the hypocrites: for they befriend to pray standing in the synagogues and in the corners of the broadways to manifest to humanity. Amen! I word to you, they have their reward.

¹² and forgive us our debts as we also forgive our debtors:

¹⁴
FORGIVING
For whenever you forgive humanity their backslidings, your heavenly Father also forgives you: ¹⁵ but whenever you forgive not humanity their backslidings, your Father forgives not your backslidings.

²³ So the sovereigndom of the heavens is likened to a human sovereign, who wills to reckon word of his servants: ²⁴ and he begins to reckon; they bring him a debtor of a myriad talent weights. ²⁵ and having naught to give, his adoni summons to sell him and his woman and children, and all - as much as he has and to give back. ²⁶ So the servant falls and worships him, wording, Adoni, have patience with me and I give you all. ²⁷ And the adoni of that servant has a sympathetic spleen, and releases him, and forgives his debt. ²⁸ But the same servant goes and finds one of his co-servants who is indebted a hundred denarion: and he overpowers him and strangles him, wording, Give me your debt. ²⁹ And his co-servant falls to his feet, and beseeches him, wording, Have patience with me and I give you all. ³⁰ And he wills not: but goes and casts him into a guardhouse until he gives the debt. ³¹ So when his co-servants see what became, they are extremely sorrowed, and come and tell their adoni all that became. ³² Then his adoni, after he calls him, words to him, O you evil servant, I forgave you all that debt because you besought me: ³³ Ought you not also mercy your co-servant even as I mercied you? ³⁴ - and his adoni is wroth and delivers him to the torturers, until he gives all he is indebted. ³⁵ Thus likewise my Father in the heavenlies does also to you unless from your hearts you each forgive your brother his backslidings.

³⁷
YAH SHUA ON JUDGING OTHERS
Judge not; that you never no way be judged: condemn not; that you never no way be condemned: forgive; and be forgiven:

¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent:

³² and be kind one to another, tenderspleened, granting charism to yourselves, even exactly as Elohim in Messiah grants you charism.

¹³ tolerate one another and grant one another charism; whenever anyone has a blame against any: even exactly as the Messiah grants you charism thus also you.

¹³ For whoever deals no mercy has unmercied judgment; and mercy exults against judgment.

⁴ These are the two olives and the two menorah standing in sight of the Elohim of the earth. ^{Zechariah 4:2-6, 11-14}

¹ Why do the goyim conspire and the nations meditate vanity? ² The sovereigns of the earth station themselves and the potentates set counsel together against Yah Veh and against his anointed. ³ Tear their bands and cast their ropes from us. ⁴ He who settles in the heavens laughs; Adonay derides them; ⁵ then he words to them in his wrath and terrifies them in his fuming.

²³
ARCHPRIESTS AND PRESBYTERS OF THE PEOPLE QUESTION THE AUTHORITY OF YAH SHUA
And he comes to the priestal precinct: and the archpriests and the elders of the people come to him as he doctrinates, and they word, In what authority do you these? and, Who gives you this authority? ²⁴ And Yah Shua answers them, saying, I also ask you one word, which, whenever you tell me, I also say to you in what authority I do these. ²⁵ The baptism of Yahn, whence is it - Of the heavens? Or of humanity? And they reason with themselves, speaking, Whenever we say, Of the heavens; he says to us, So why trust you not him? ²⁶ But whenever we say, Of humanity; we awe the multitudes; for all regard Yahn as a prophet. ²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these.

¹ And the pasach and the matsah are two days after: and the archpriests and the scribes seek how to overpower him by deception, and slaughter him:

¹
THE AUTHORITY OF YAH SHUA QUESTIONED
And so be it, on one of those days, as he doctrinates the people in the priestal precinct and evangelizes, the archpriests and the scribes stand by him with the elders, ² and say to him, wording, Say to us, By what authority do you these? Or who gave you this authority? ³ And he answers them, saying, I also ask you one word; and you say to me: ⁴ The baptism of Yahn - is it from the heavens, or of humanity? ⁵ And they reckon with themselves, wording, Whenever we say, From the heavens; he says, So why trust you him not? ⁶ But when ever we say, Of humanity; all the people stone us: for they are convinced that Yahn is a prophet. ⁷ - and they answer that they know not whence it is. ⁸ And Yah Shua says to them, Neither word I you by what authority I do these.

²³ and Yah Shua walks in the priestal precinct in the portico of Shelomoh.

²⁰ Yah Shua answers him, I spoke boldly to the cosmos; I ever taught in the synagogue and in the priestal precinct where the Yah Hudiym always come together; and I spoke naught in secret.

⁵
THE THIRD MESSAGE OF PETROS
And being the morrow, their archs and elders and scribes ⁶ and Hanan Yah the archpriest and Caiaphas and Yahn and Alexander and as many as are of the genos of the archpriest gather together at Yeru Shalem. ⁷ And they set them among them, and ask, In what dynamis or in what name do you this? ⁸ So Petros, filled/shalamed with the Holy Spirit, says to them, You archs of the people and elders of Yisra El,

²⁷ For of a truth, against your holy lad Yah Shua whom you anointed, both Herod and Pontius Pilatos with the goyim and the people of Yisra El gathered together, ²⁸ to do as much as your hand and your counsel predetermined to become.

¹⁴ And he says, Who set you for a man governor and a judge over us? Say you to slaughter me as you slaughtered the Misrayim? And Mosheh awes and says, Surely this word is known.

³ and they congregate against Mosheh and against Aharon and say to them, You are too much!, for all the witness - all of them are holy and Yah Veh is among them! So why exalt yourselves above the congregation of Yah Veh?

¹³ Is it petty that you ascended us from a land flowing with milk and honey, to deathify us in the wilderness? - and in marshalling, marshall over us?

²⁷ But he who injures his neighbor shoves him away, saying, Who seated you an arch and judge over us? ²⁸ Will you to take me out in the manner you took out the Misrayim yesterday?

³⁸ This is he, who became in the ecclesia in the wilderness with the angel who spoke to him in the mount Sinay; and with our fathers: who received the living oracles to give to us: ³⁹ to whom our fathers willed to not become obedient but shoved him away from them, and in their hearts returned to Misrayim,

⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you.

¹³
A MESSIANIC PROPHECY
Behold, my servant comprehends; he is exalted and lifted - mightily lifted.

²⁴ And Yah Shua answers them, saying, I also ask you one word, which, whenever you tell me, I also say to you in what authority I do these.

¹
YAHN THE BAPTIZER PREACHES REPENTANCE
In those days, Yahn the Baptizer comes preaching in the wilderness of Yah Hudah, ² and wording, Repent! For the sovereigndom of the the heavens approaches. ³ - for this is he who is rhetorized by the prophet Yesha Yah, wording, The voice of one crying in the wilderness, Prepare the way of Yah Veh make his paths straight. ^{Isaiah 40:3 4} And this Yahn has his enduement of camel hair and a leather girdle around his loins; and his nourishment is locusts and wild honey: ⁵ Then Yeru Shalem and all Yah Hudah and all the region all around Yarden proceed to him; ⁶ and confessing their sins, he baptizes them in Yarden. ⁷
YAHN THE BAPTIZER DERIDES THE PHARISEES AND SADOQIYM
But he sees many of the Pharisees and Sadoqiym come to his baptism: and he says to them, O progeny of vipers, who exemplifies you to flee from the wrath about to be? ⁸ So produce fruits worthy of repentance: ⁹ and think not to word within yourselves, We have Abraham to our father: for I word to you, that Elohim is able to raise children to Abraham from these stones: ¹⁰ and also the axe is already laid to the root of the trees: so every tree not producing good fruit is exscinded and cast into the fire. ¹¹ I indeed baptize you in water to repentance: but he coming after me is mightier than I, whose shoes I am not adequate to bear: he baptizes you in the Holy Spirit and fire: ¹² whose winnowing fan is in his hand; and he throughly purges his threshing floor, and gathers his grain into the granary; but he burns the chaff with unquenchable fire. ¹³
YAHN THE BAPTIZER BAPTIZES YAH SHUA
Then Yah Shua comes from Galiyl to Yarden - to Yahn - to be baptized by him. ¹⁴ But Yahn forbids him, wording, I need to be baptized by you - and you come to me? ¹⁵ And Yah Shua answers him, saying, Allow it for now: for thus it befits us to fulfill/shalam all justness. Then he allows him ¹⁶ and baptizes Yah Shua: and he ascends straightway from the water: and behold, the the heavens open to him, and he sees the Spirit of Elohim descending, as a dove, and lighting upon him: ¹⁷ and behold, a voice from the the heavenss, wording, This is my beloved Son, of whom I well-approve.

¹
YAH SHUA MESSIAH, THE SON OF ELOHIM
The beginning of the evangelism of Yah Shua Messiah, the Son of Elohim ² as scribed in the prophets, Behold, I apostolize my angel preceding your face who prepares your way in front of you ³ - the voice of one crying in the wilderness, Prepare the way of Yah Veh, make his paths straight. ^{Malachi 3:1, Isaiah 40:3 4}
YAHN THE BAPTIZER
And so be it, Yahn baptizes in the wilderness and preaches the baptism of repentance for the forgiveness of sins: ⁵ and all the region of Yah Hudah and the Yeru Shalemiym proceed to him; and he baptizes them all in the stream of Yarden, homologizing their sins. ⁶ And Yahn endues with camel hair and a leather girdle around his loins; and he eats locusts and wild honey: ⁷ and preaches, wording, One comes after me, mightier than I, whose shoe thongs I am not worthy to stoop down and release. ⁸ I indeed baptize you in water: but he baptizes you in the Holy Spirit. ⁹
YAHN BAPTIZES YAH SHUA And so be it, in those days, Yah Shua comes from Nazareth, Galiyl, and Yahn baptizes him in Yarden. ¹⁰
HOLY SPIRIT DESCENDS ON YAH SHUA
And straightway, ascending from the water, he sees the heavens split, and the Spirit as a dove descending on him: ¹¹ and a voice becomes from the heavens, You are my beloved Son in whom I well-approve.

¹³ But I word to you, That Eli Yah indeed has come, and they did to him as much as they willed exactly as it is scribed of him. ^{Malachi 4:5, 6}

¹
YAHN THE BAPTIZER FULFILLS/SHALAMS PROPHECY
Now in the fifteenth year of the governing of Kaisar Tiberius, Pontius Pilatos being governor of Yah Hudah, and Herod tetrarch of Galiyl, and his brother Phillipos tetrarch of Yetur and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, ² Hanan Yah and Caiaphas being the archpriests; the rhema of Elohim becomes to Yahn the son of Zechar Yah in the wilderness: ³ and he goes to all the region around Yarden preaching the baptism of repentance for the forgiveness of sins ⁴ - as scribed in the scroll of the words of Yesha Yah the prophet, wording, The voice of one crying in the wilderness, Prepare the way of Yah Veh, make his paths straight. ⁵ Every valley is filled, and every mountain and hill humbled; and the crooked made into straight, and the jagged ways made smooth; ⁶ and all flesh sees the salvation of Elohim. ^{Isaiah 40:3-5 7} So he words to the multitude who proceed to be baptized by him, O progeny of vipers, who exemplifies you to flee the wrath about to be? ⁸ So produce fruits worthy of repentance: and begin not to word within yourselves, We have Abraham to our father. For I word to you, that Elohim is able, from these stones, to raise children to Abraham. ⁹ And also the axe is already laid to the root of the trees: so that every tree not producing good fruit is exscinded, and cast into the fire. ¹⁰ And the multitude ask him, wording, So what do we? ¹¹ He answers them, wording, Whoever has two tunics, impart to him who has none: and whoever has food, do likewise. ¹² And customs agents also come to be baptized, and say to him, Doctor, what do we? ¹³ And he says to them, Exact no more than that ordained of you. ¹⁴ And the warriors likewise ask of him, wording, And what do we? And he says to them, Intimidate no one! Sycophant not! And be satisfied with your wages! ¹⁵ And as the people await and all men reason in their hearts about Yahn - lest ever he is the Messiah. ¹⁶ Yahn answers them all, wording, I indeed baptize you in water; but one mightier than I comes, the latchet of whose shoes I am not adequate to unloose: he baptizes you in Holy Spirit and in fire: ¹⁷ whose winnowing fan is in his hand and he throughly purges his threshing floor; and gathers the grain into his granary; but burns the chaff with fire unquenchable. ¹⁸ - and indeed, in his beseeching, he evangelizes much other to the people. ¹⁹ And Herod the tetrarch, being rebuked by him concerning Herodias the woman of his brother Phillipos, and concerning all the evils Herod did ²⁰ still adds this above all: he locks Yahn in the guardhouse.

⁶
THE WITNESS OF BAPTIZER YAHN
And so be it, a human apostolized from Elohim; his name, Yahn: ⁷ he comes to witness - to witness concerning the Light so that, through him, all trust: ⁸ he is not that Light - but witnesses concerning that Light

¹⁵ Yahn witnesses concerning him, and cries, wording, This is he of whom I say, He coming after me, became ahead of me; for he was first: ¹⁶ and we all take of his fulness - and charism for charism. ¹⁷ For the torah was given through Mosheh; charism and truth became through Yah Shua Messiah. ¹⁸ No one has seen Elohim - not ever, the only birthed Son being in the bosom of the Father, he declares. ¹⁹
BAPTIZER YAHN INTERROGATED
And this is the witness of Yahn when the Yah Hudiym apostolize priests and Leviym from Yeru Shalem to ask him, Who are you? ²⁰ And he professes, and denies not; but professes, I am not the Messiah. ²¹ And they ask him, So what? Are you Eli Yah? And he words, I am not. Are you that prophet? And he answers, No. ²² So they say to him, Who are you? - to give an answer to them who send us. What word you concerning yourself? ²³ He says, I - the voice of one crying in the wilderness, Straighten the way of Yah Veh, exactly as Yesha Yah the prophet says. ^{Isaiah 40:3 24} And those apostolized are of the Pharisees: ²⁵ and they ask him, and say to him, So why baptize you, if you are neither the Messiah nor Eli Yah nor the prophet? ²⁶ Yahn answers them, wording, I baptize in water: but one stands among you whom ye know not; ²⁷ he coming after me, became ahead of me; of whom I am not worthy to unloose the thongs of his shoes. ²⁸ - these become in Beth Abara beyond Yarden, where Yahn baptizes. ²⁹
THE WORD IS THE LAMB OF ELOHIM
On the morrow Yahn sees Yah Shua coming to him, and words, Behold the Lamb of Elohim, who takes away the sin of the cosmos! ³⁰ This is he concerning whom I say, After me comes a man, who became ahead of me; because he was first: ³¹ and I knew him not other than to manifest him to Yisra El, so I come baptizing in water. ³²
THE WORD IS THE SON OF ELOHIM
And Yahn witnesses, wording, I saw the Spirit descending as a dove from the heavens; and abiding upon him: ³³ and I knew him not: but he who sent me to baptize in water, said to me, Upon whomever you see the Spirit descending, and abiding on him, is he who baptizes in the Holy Spirit. ³⁴ - and I saw and witness, that this is the Son of Elohim. ³⁵
YAH SHUA BEGINS HIS MINISTRY
Again on the morrow Yahn stands with two of his disciples; ³⁶ and looking at Yah Shua walking; he words, Behold the Lamb of Elohim!

²⁵ So there is a question between some of the disciples of Yahn and the Yah Hudiym about purifying: ²⁶ and they go to Yahn, and say to him, Rabbi, he who is with you beyond Yarden, to whom you witness, behold, he baptizes, and all go to him. ²⁷ Yahn answers, saying, Humanity can take naught unless it is given him from the heavens. ²⁸ You yourselves witnessed that I said, I am not the Messiah; but that I am apostolized ahead of him. ²⁹ He who has the bride is the bridegroom: but the friend of the bridegroom who stands and hears him, cheers with cheer because of the voice of the bridegroom: so this my joy is fulfilled/shalamed. ³⁰ He must grow; and me to lessen: ³¹ He who comes from above is over all: He who is of the earth is of the earth, and speaks of the earth: whoever comes from the heavens is over all. ³² And what he see and hears, he witnesses; and no one takes his witness: ³³ whoever takes his witness sets his seal that Elohim is true: ³⁴ for he whom Elohim apostolizes speaks the rhema of Elohim: for Elohim gives him not the Spirit by measure. ³⁵ The Father loves the Son and gives all into his hand. ³⁶ He who trusts in the Son has eternal life: and he who distrusts the Son sees not life; but the wrath of Elohim abides on him.

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THE WITNESS OF YAH SHUA CONCERNING YAHN THE BAPTIZER
And as they depart, Yah Shua begins to word to the multitudes concerning Yahn, What went you out into the wilderness to observe? A reed shaken by the wind? ⁸ But what went you out to see? A human clothed in effeminate garment? Behold, whoever bear the effeminate are in houses of sovereigns. ⁹ But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet. ¹⁰ For this is he concerning whom it is scribed, Behold, I apostolize my angel in front of your face who prepares your way preceding you. ^{Isaiah 40:3, Malachi 3:1 11} Amen! I word to you, Among them birthed of women a greater than Yahn the Baptizer has not risen: but whoever is least in the sovereigndom of the heavens is greater than he. ¹² And from the days of Yahn the Baptizer until now the sovereigndom of the heavens is taken by force: and the enforcers take it. ¹³ For all the prophets and the torah prophesied until Yahn: ¹⁴ and if you will to receive it, this is Eli Yah, who was to come.

³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim. ³² For Yahn came to you in the way of justness, and you trusted him not: but the customs agents and the whores trusted him: and you, when you saw, regretted not afterward to trust him.

¹⁵ Yahn witnesses concerning him, and cries, wording, This is he of whom I say, He coming after me, became ahead of me; for he was first:

²⁹
THE WORD IS THE LAMB OF ELOHIM
On the morrow Yahn sees Yah Shua coming to him, and words, Behold the Lamb of Elohim, who takes away the sin of the cosmos!

³⁴ - and I saw and witness, that this is the Son of Elohim.

³⁶ and looking at Yah Shua walking; he words, Behold the Lamb of Elohim!

⁵ Then Yeru Shalem and all Yah Hudah and all the region all around Yarden proceed to him; ⁶ and confessing their sins, he baptizes them in Yarden.

⁹ But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet.

⁵ - and he wills to slaughter him but he awes the multitude because they regard him as a prophet.

⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

²⁶ But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet. ²⁷ This is he, concerning whom it is scribed, Behold, I apostolize my angel in front of your face, to prepare your way in front of you. ²⁸ For I word to you, Among those birthed of women, there is not a greater prophet than Yahn the Baptizer: but the least in the sovereigndom of Elohim is greater than he. ²⁹ And all the people who hear him and the customs agents justify Elohim, being baptized with the baptism of Yahn:

² And the archpriests and scribes seek how to take him out; for they awe the people.

⁴¹ And many resort to him, and word, Indeed, Yahn did no sign: but all Yahn says about this man is true.

²⁶ Then the strategoi goes with the attendants and brings them without violence: that they not be stoned; for they awed the people.

¹³ he captures the wise in their own craftiness; and hastens the counsel of the twisters.

⁴ Answer not a fool according to his folly lest you also be likened to him - even you; ⁵ answer a fool according to his folly lest he be wise in his own eyes.

³ The ox knows his chatteler and the burro the manger of his master: Yisra El knows not; my people discern not.

⁹ And he says, Go, and say to this people, In hearing, you hear, and discern not; and in seeing, you see, and know not. ¹⁰ Fatten the heart of this people and burden their ears and stroke their eyes; lest they see with their eyes and hear with their ears and discern with their heart - and convert and heal.

⁹ Linger, and marvel; stare; yes, stare: they intoxicate, and not with wine; they stagger, and not with intoxicants. ¹⁰ For Yah Veh libates the spirit of sound sleep upon you: and binds your eyes - the prophets and your heads - the seers, he covers. ¹¹ And all the vision becomes to you as the words of a sealed scroll - which they give to one knowing the scroll, saying, Call this out, I beseech you! And he says, I cannot; for it is sealed! ¹² And the scroll is given to him who knows not the scroll, saying, Call this out! And he says, I know not the scroll! ¹³ Adonay says, Because as this people draws near with their mouth and with their lips honor me - and remove their heart far from me, and their fear toward me is taught by the misvah of men ¹⁴ - so behold, I add to do a marvel among this people - a marvellous marvel: for the wisdom of their wise destructs and the understanding of their discerning hides.

¹⁹ Who is blind, but my servant? Or deaf, as my angel whom I send? Who is blind as he who shalams yes, blind as the servant of Yah Veh? ²⁰ Seeing much, you guard not; opening ears, but he hears not.

¹⁰ His watchers are blind; they know not: they are all mute dogs; they cannot bark: dreaming, lying down, loving to slumber.

⁷ Yes, the stork in the heavens knows her seasons; and the turtledove and the swallow and the thrush regard the time of their coming; and my people know not the judgment of Yah Veh. ⁸ How say you, We are wise and the torah of Yah Veh is with us? Behold, surely it works falsehood; the false stylus of the scribes works falsehood. ⁹ The wise shame: they are dismayed and captured: behold, they spurn the word of Yah Veh; and what wisdom is in them?

⁶ My people are severed for lack of knowledge: because you spurn knowledge, I also spurn you from priesting to me: seeing you forget the torah of your Elohim, I also forget your sons.

⁷ For the lips of the priest guard knowledge and they seek the torah at his mouth: for he is the angel of Yah Veh Sabaoth. ⁸ And you turn aside from the way; you falter many at the torah; you ruin the covenant of Levi; says Yah Veh Sabaoth.

¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern.

⁴ An evil and adulterous generation seeks a sign; and no sign is given except the sign of the prophet Yonah. - and he leaves them, and departs.

²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these.

¹⁶ Woe to You, you blind guides, who word, Whoever oaths in the nave, it is naught; but whoever oaths in the gold of the nave, is a debtor. ¹⁷ You fools and blind: for which is greater, The gold? Or the nave that hallows the gold? ¹⁸ And, Whoever oaths in the sacrifice altar, it is naught; but whoever oaths in the oblation thereon, is a debtor. ¹⁹ You fools and blind: for which is greater, The oblation? Or the sacrifice altar that hallows the oblation? ²⁰ So whoever oaths in the sacrifice altar, oaths in it, and in all thereon: ²¹ and whoever oaths in the nave, oaths in it, and in him who settles therein: ²² and whoever oaths in the heavens, oaths in the throne of Elohim, and in him who sits thereon. ²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone. ²⁴ You blind guides who strain at a gnat and swallow a camel. ²⁵ Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint. ²⁶ Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly.

²¹ In that hour Yah Shua jumps for joy in spirit, and says, I avow you, O Father, Adonay of the heavens and earth, that you secrete these from the wise and comprehending, and unveil them to babes: yes, Father; and thus it becomes well-approved in front of you. ²² All are delivered to me by my Father: and no one knows who the Son is, except the Father; and who the Father is, except the Son; and to whomever the Son wills to unveil him.

⁶⁶
YAH SHUA IN FRONT OF THE SANHEDRIM
And being day, the elders of the people and the archpriests and the scribes gather together, and bring him into their sanhedrim, wording, ⁶⁷ If you are the Messiah, say to us. And he says to them, Whenever I say to you, you never no way trust: ⁶⁸ and also, whenever I ask you, you no way neither answer me nor release me. ⁶⁹ From now on the Son of humanity sits at the right of the dynamis of Elohim.

¹⁰ Yah Shua answers him, saying, You, a doctor of Yisra El, and know these not?

²⁷ He answers them, I already said to you, and you heard not: Why will you to hear it again? Will you also to become his disciples?

¹⁸
IRREVERENCE AND INJUSTICE
For the wrath of Elohim is unveiled from the heavens against all irreverence and injustice of humanity who hold the truth in injustice; ¹⁹ because what is known of Elohim is manifest in them; for Elohim manifests to them. ²⁰ For his invisibles from the creation of the cosmos are clearly seen being comprehended by his doings - both his eternal dynamis and divinity; so that they are inexcusable: ²¹ because when they knew Elohim they neither glorified him as Elohim, nor eucharistized; but became vain in their reasonings and darkened their uncomprehending heart: ²² professing themselves to be wise they became fools;

²⁸ And exactly as they approve to not regard Elohim in knowledge, Elohim surrenders them to a disapproved mind, to do what is not becoming;

¹⁵ But even to this day when Mosheh is read, the veil lies on their heart.

³ And also, if our evangelism is veiled, it is veiled among the lost: ⁴ in whom the elohim of this eon blinds the comprehensions of the trustless, lest the light of the evangelism of the glory of the Messiah - being the icon of Elohim radiate to them.

¹⁰ and in all delusion of injustice in them who destruct: for they receive not the love of the truth to save them. ¹¹ And for this cause Elohim sends them an energized seduction so that they trust a lie: ¹² to judge all who trust not the truth, who well-approve injustice.