Luke 8:18 Cross References - ECB

¹⁸ So see how you hear: for whoever has, to him is given; and whoever has not, from him is taken even what he thinks he has.

⁴⁶ and he says to them, Set your hearts to all the words I witness among you this day - for you to misvah your sons to guard to work - all the words of this torah. ⁴⁷ For this is no vain word for you; because it is your life: and through this word, prolong your days in the soil, where you pass over Yarden to possess it.

² - to hearken your ear to wisdom and spread your heart to discernment; ³ yes, if you call after discernment and give your voice for discerning; ⁴ if you seek her as silver and search for her as hid treasures ⁵ - then you discern the awe of Yah Veh and find the knowledge of Elohim.

¹² There is a way - straight at the face of a man, and the finality, the ways of death.

²² Many say to me in that day, Adonay! Adonay! Prophesied we not in your name? And ejected demons in your name? And done many dynamis in your name? ²³ And then I profess to them, I never ever knew you: depart from me, you who violate the torah.

¹² for whoever has, is given; and superabounds: but whoever has not, even what he has is taken away.

²⁹ For to everyone who has, is given; and he has super abundance: but from him who has not is taken away even what he has.

²³ If anyone has ears to hear, hear! ²⁴ And he words to them, Observe what you hear: in what measure you measure, is measured to you: and to you who hear is added: ²⁵ for whoever has, is given: and whoever has not, is taken even what he has.

¹⁴
TRIBULATION
But when you see the abomination of desolation rhetorized by Dani El the prophet standing where it must not - whoever reads, comprehend: to them in Yah Hudah, flee to the mountains:

⁴⁴ Place these words in your ears: for the Son of humanity is about to be betrayed into the hands of humanity.

²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared? ²¹ Thus is he who treasures for himself, and is not rich toward Elohim.

² and he voices out to him, and says to him, What hear I concerning you? Give word of your administration; for you are not still my administrator. ³ And the administrator says within himself, What do I? - for my adoni removes the administration from me: I cannot dig; I am ashamed to beg: ⁴ I know what to do: whenever I am removed from the administration, that they receive me into their houses.

¹⁹
YAH SHUA ON THE RICH HUMAN AND EL AZAR
A rich human clothed in purple and white linen rejoices radiantly daily: ²⁰ and a beggar named El Azar is cast at his gate - ulcerous; ²¹ and panting to be filled with the crumbs which fall from the table of the rich man: but even the dogs come and lick his ulcers. ²² And so be it, the beggar dies, and is borne by the angels to the bosom of Abraham: the rich man also dies and is entombed; ²³ and in sheol/hades, being in torments, he lifts his eyes, and sees Abraham afar off and El Azar in his bosom. ²⁴ And he voices out and says, Father Abraham, mercy me, and send El Azar to baptize the tip of his finger in water and cool my tongue; for I grieve in this flame. ²⁵ But Abraham says, Child, remember that you in your life took your good; and El Azar likewise evil: and now he consoles and you grieve:

²⁶ For I word to you, To everyone who has, is given; and from him who has not, even what he has, is taken from him:

² Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purifies to bear much more fruit.

³³ So immediately I sent to you; and you do well in coming. So now we are all here present in the sight of Elohim, to hear all those Elohim commanded you.

¹¹ - these are more well-birthed than those in Thessalonikee - in that they receive the word with all eagerness and examine the scriptures daily - whether they be thus.

³
THE CHARISMATA
For through the charism given to me I word to everyone being among you, to not superexalt more than he need superexalt; but to think to being soundminded, as Elohim imparted to each the measure of trust. ^{Philippians 2:1-8}

¹⁸ Seduce not yourselves. If anyone among you thinks to be wise in this eon, may he become a fool, that he becomes wise.

² And if anyone thinks he knows aught, still he knows naught, exactly as he needs to know.

¹
THE WAY OF LOVE
Whenever I speak with the tongues of humans and of angels and have not love, I become an echoing copper or a hallooing cymbal. ² And whenever I have prophecy and perceive all mysteries and all knowledge, and whenever I have all trust to remove mountains and have not love, I am naught. ³ And whenever I force feed all my holdings on others and whenever I surrender my body to burn, and have not love it benefits me naught.

³⁷ If anyone thinks himself to be a prophet, or spiritual, have him acknowledge that those I scribe to you are the misvoth of Adonay.

⁴ Though I also have confidence in flesh. If any other thinks he has whereof to confide in flesh, I more:

¹ So we must more superabundantly heed what we heard - lest ever we float away.

¹⁹ So then, my beloved brothers, thus be every human: quick to hear, slow to speak, slow to wrath: ²⁰ For the wrath of man works not the justness of Elohim. ²¹ So put away all foulness and superabundance of malice; and in meekness receive the implanted word which is able to save your souls: ²² and become doers of the word and not only hearers - deluding your own selves. ²³ Because if any be a hearer of the word and not a doer, he resembles a man perceiving his genetic face in a mirror: ²⁴ for he perceives himself - and goes - and straightway forgets what manner he is. ²⁵ But whoever looks into the torah of completion/shalom of liberty and abides therein, not being a forgetful hearer but a doer of the work, this one becomes blessed in his doing. ²⁶ If anyone among you thinks himself as being ceremonious and bridles not his tongue but deludes his own heart - the ceremony of this man is vain.

¹
AS NEWBORN INFANTS
So putting away all malice and all deceit and hypocrisies and envies and all slanders, ² as newborn infants yearn for the undeceitful milk of logic to grow therein: