1
FROM THE CLOUD OF WITNESSES TO YAH SHUA
So seeing we also are surrounded with so vast a cloud of witnesses, put away every weight and the well-standing sin: and through endurance, run the contest set in front of us: 2 considering to Yah Shua the hierarch and completer/shalamer of the trust - who for the cheer set in front of him: endured the stake, disesteeming the shame, and is seated at the right of the throne of Elohim. 3
THE PURPOSE OF THE DISCIPLINE OF YAH VEH
For consider him who endured such controversy by sinners to himself; lest you weary and weaken in your souls. 4 You have not yet withstood to blood antagonizing with sin: 5 and you are utterly oblivious to the consolation which reasons to you as to sons, My son, neither disregard the discipline of Yah Veh, nor weaken when he reproves you: 6 for Yah Veh disciplines whom he loves and scourges every son he receives. Proverbs 3:11, 12 7 If you endure discipline, Elohim offers you as with sons; for what son is there whom the father disciplines not? 8 And if you are apart from discipline, whereof all become partakers, then you are bastards and not sons. 9 So indeed we have fathers of our flesh who discipline us and we respect them: and not much rather subjugate to the Father of spirits and live? 10 For they indeed, for a few days, discipline after their well-thinking; but he for our benefit that we partake of his holiness. 11 Now indeed, for the present, no discipline is thought to be cheerful - but sorrowful: nevertheless afterward it gives the shalom of the fruit of justness to them who exercise through it. 12 So straighten the limping hands and the paralyzed knees; 13 and make straight tracks for your feet, lest whoever is lame turns aside; but rather be healed. 14 Pursue shalom with all - and holiness - apart from which no one sees Adonay: 15 overseeing lest anyone fall behind of the charism of Elohim; lest any sprouting root of bitterness harass you; and through this many are defiled; 16 lest there be any whoremonger or profaner as Esav - who for one morsel of food gave up his firstrights. 17 For you know that thereafter when he willed to inherit the blessing he was disapproved: for he found no place of repentance, though he sought it with tears. 18
SINAY VS SIYON
For you come not to the mount touched and burned with fire and to clouds of gloom and darkness and tempest 19 and to the echo of a trumpet and to the voice of rhemas - which, they who heard, shunned that the word not be added to them; 20 for they could not bear what was charged: and whenever a beast fingered the mountain, so be it stoned or pierced through with a missile: 21 and so awesome was the manifestation, that Mosheh said, I utterly frighten and tremble: Exodus 19:12, 20:18, 19 22 But you come to Mount Siyon to the city of the living Elohim - the Yeru Shalem of the heavenlies and to myriads of angels, 23 to the whole gathering and ecclesia of the firstborn registered in the heavens, and to Elohim the Judge of all, and to the spirits of the just being completed/shalamed, 24 and to Yah Shua the mediator of the new covenant, and to the blood of sprinkling speaking better than Abel. 25 See that you not shun him who speaks. For if they flee not - they who shunned him who oracled on earth, how much more we, - we who turn from him of the heavens 26 whose voice then shook the earth. And now he pre-evangelizes, wording, Still once more I quake, not only the earth, but also the heavens. 27 And this: Still once more evidences the transplacing of those that are shaken as of those that are made; that those that cannot be shaken still abide. 28 So we, taking an unmovable sovereigndom, have charism; through which we minister to Elohim well-pleasingly with awe and reverence: 29 For our Elohim is a consuming fire.
FROM THE CLOUD OF WITNESSES TO YAH SHUA
So seeing we also are surrounded with so vast a cloud of witnesses, put away every weight and the well-standing sin: and through endurance, run the contest set in front of us: 2 considering to Yah Shua the hierarch and completer/shalamer of the trust - who for the cheer set in front of him: endured the stake, disesteeming the shame, and is seated at the right of the throne of Elohim. 3
THE PURPOSE OF THE DISCIPLINE OF YAH VEH
For consider him who endured such controversy by sinners to himself; lest you weary and weaken in your souls. 4 You have not yet withstood to blood antagonizing with sin: 5 and you are utterly oblivious to the consolation which reasons to you as to sons, My son, neither disregard the discipline of Yah Veh, nor weaken when he reproves you: 6 for Yah Veh disciplines whom he loves and scourges every son he receives. Proverbs 3:11, 12 7 If you endure discipline, Elohim offers you as with sons; for what son is there whom the father disciplines not? 8 And if you are apart from discipline, whereof all become partakers, then you are bastards and not sons. 9 So indeed we have fathers of our flesh who discipline us and we respect them: and not much rather subjugate to the Father of spirits and live? 10 For they indeed, for a few days, discipline after their well-thinking; but he for our benefit that we partake of his holiness. 11 Now indeed, for the present, no discipline is thought to be cheerful - but sorrowful: nevertheless afterward it gives the shalom of the fruit of justness to them who exercise through it. 12 So straighten the limping hands and the paralyzed knees; 13 and make straight tracks for your feet, lest whoever is lame turns aside; but rather be healed. 14 Pursue shalom with all - and holiness - apart from which no one sees Adonay: 15 overseeing lest anyone fall behind of the charism of Elohim; lest any sprouting root of bitterness harass you; and through this many are defiled; 16 lest there be any whoremonger or profaner as Esav - who for one morsel of food gave up his firstrights. 17 For you know that thereafter when he willed to inherit the blessing he was disapproved: for he found no place of repentance, though he sought it with tears. 18
SINAY VS SIYON
For you come not to the mount touched and burned with fire and to clouds of gloom and darkness and tempest 19 and to the echo of a trumpet and to the voice of rhemas - which, they who heard, shunned that the word not be added to them; 20 for they could not bear what was charged: and whenever a beast fingered the mountain, so be it stoned or pierced through with a missile: 21 and so awesome was the manifestation, that Mosheh said, I utterly frighten and tremble: Exodus 19:12, 20:18, 19 22 But you come to Mount Siyon to the city of the living Elohim - the Yeru Shalem of the heavenlies and to myriads of angels, 23 to the whole gathering and ecclesia of the firstborn registered in the heavens, and to Elohim the Judge of all, and to the spirits of the just being completed/shalamed, 24 and to Yah Shua the mediator of the new covenant, and to the blood of sprinkling speaking better than Abel. 25 See that you not shun him who speaks. For if they flee not - they who shunned him who oracled on earth, how much more we, - we who turn from him of the heavens 26 whose voice then shook the earth. And now he pre-evangelizes, wording, Still once more I quake, not only the earth, but also the heavens. 27 And this: Still once more evidences the transplacing of those that are shaken as of those that are made; that those that cannot be shaken still abide. 28 So we, taking an unmovable sovereigndom, have charism; through which we minister to Elohim well-pleasingly with awe and reverence: 29 For our Elohim is a consuming fire.