Genesis 14:18 Cross References - ECB

¹⁸ And Malki Sedeq sovereign of Shalem brings bread and wine; and he is priest of El Elyon:

¹⁰ And he says, Blessed - you of Yah Veh, my daughter; for you well-please more mercy in the latter end than at the beginning by not going after youths whether poor or rich.

⁵ And David sends angels to the men of Yabesh Gilad and says to them, Blessed - you of Yah Veh to work this mercy to your adoni - to Shaul and entomb him:

¹⁷ I spread hands to Yah Veh according to his righteousness; and psalm to the name of Yah Veh Elyon.

¹⁴ Sacrifice spread hands to Elohim; shalam your vows to Elyon;

² I call to Elohim Elyon - to El who consummates all for me.

² and in Salem, his sukkoth/brush arbors; and his habitation in Siyon.

⁴ Yah Veh oaths and sighs not! You are a priest eternally after the word of Malki Sedeq.

⁶ With what confront I Yah Veh? And bow myself in front of the high Elohim? Confront I him with holocausts? With yearling sons?

²⁶
THE FINAL EUCHARIST OF YAH SHUA
And as they eat, Yah Shua takes bread, and eulogizes and breaks, and gives it to the disciples, and says, Take, eat; this is my body. ²⁷ And he takes the cup, and eucharistizes, and gives it to them, wording, Drink thereof - all: ²⁸ for this is my blood of the new covenant poured for many to the forgiveness of sins. ²⁹ But I word to you, I never no way drink henceforth of this produce of the vine, until that day I drink it anew with you in the sovereigndom of my Father.

⁴⁸ Elyon still settles not in handmade naves; exactly as the prophet words,

¹⁷ who follows Paulos and us, and cries, wording, These humans are the servants of El Elyon who evangelize the way of salvation to us.

¹⁰ So as we have season, work good to all, especially to the household of the trust.

⁶ Exactly as he also words elsewhere, You are a priest to the eons after the order of Malki Sedeq ^{Psalm 2:7, 110:4}

¹⁰ addressed by Elohim, An archpriest after the order of Malki Sedeq:

²⁰
THE SON, OUR ARCHPRIEST TO THE EONS
where the forerunner - Yah Shua entered for us - Yah Shua - being an archpriest to the eons after the order of Malki Sedeq.

¹⁰ For he was still in the loins of his father, when Malki Sedeq met with him. ¹¹ So indeed, if completion/shalom were through the Levitical priesthood, - for under it the people set the torah - what need was still there that another priest rise after the order of Malki Sedeq and not worded after the order of Aharon? ¹² For the priesthood, being transplaced, there also becomes a necessity to transplace the torah. ¹³ For he, of whom these are worded, another scion partakes, whom no one heeds at the sacrifice altar. ¹⁴ For it was pre-evidenced that our Adonay rose from Yah Hudah; to which scion Mosheh spake naught concerning priesthood. ^{Genesis 49:8, 10 15} And it is still more superabundantly evident: if after the likeness of Malki Sedeq another priest rises, ¹⁶ who becomes, not after the torah of a fleshly misvah, but after the dynamis of an endless life. ¹⁷ For he witnesses, You are a priest to the eons after the order of Malki Sedeq. ^{Psalm 110:4 18} For indeed there becomes a putting away of the preceding misvah because of its frailty and unbeneficialness thereof. ¹⁹ For the torah completed/shalamed naught but the introduction of a better hope - through which we approach Elohim. ²⁰ And inasmuch as not apart from an oath: ²¹ For indeed they became priests apart from an oath; but this with an oath through him who worded to him, Yah Veh oaths and regrets not, You are a priest to the eons after the order of Malki Sedeq. ^{Psalm 110:4 22} Yah Shua became a pledge by a much better covenant: