Colossians 2:14 Cross References - ECB

¹⁴ wiping the handscribing of dogmas against us - opposed to us and taking it from among us, spiking it to his stake;

²³ And the priest inscribes these oaths in a scroll and he wipes them with the bitter water:

⁵ and neither cover their perversity nor wipe away their sin from your face: for they vex you in front of the builders.

¹² Then they call the scribes of the sovereign on the thirteenth of the first month; and they inscribe according to all that Haman misvahed to the satraps of the sovereign and to the governors over jurisdiction by jurisdiction; and to the governors of people by people of jurisdiction by jurisdiction; according to the inscribings thereof; and to people by people after their tongue; inscribed in the name of sovereign Achash Rosh and sealed with the signet of the sovereign.

⁸ And you, you inscribe also for the Yah Hudiym as is good in your eyes, in the name of the sovereign; and seal it with the signet of the sovereign; for the inscribing inscribed in the name of the sovereign and sealed with the signet of the sovereign so that no man overturns.

¹ To His Eminence; Psalm by David: when Nathan the prophet comes to him, after he went in to Bath Sheba. Grant me charism, O Elohim, according to your mercy; according to the abundance of your tender mercies wipe out my rebellions:

⁹ Hide your face from my sins and wipe out all my perversities;

²⁵ I, I am he who wipes out your rebellions for my own sake, and remembers not your sins.

²² As a thick cloud, I wipe out your rebellions; and, as a thick cloud, your sins: return to me; for I redeem you.

¹⁴ and says, Raise! Raise! Face the way! Lift the stumblingblock from the way of my people.

⁷ The sovereign calls out with valour to have the enchanters the Kesediym and the discerners enter: and the sovereign answers, and says to the magi of Babel, Whatever man calls out this inscribing and shows me the interpretation enrobes with purple with a necklace of gold around his neck and dominates - third in the sovereigndom. ⁸ Then all the magi of the sovereign enter: but they can neither call out the inscribing nor make known the interpretation to the sovereign.

⁶ and both are just in the sight of Elohim, and walk blameless in all the misvoth and judgments of Yah Veh:

¹⁹ So repent and restore, to wipe out your sins, when the seasons of refreshing come from the face of Yah Veh.

¹
FROM SERVANT TO SONSHIP
And I word, as long time as the heir is a baby, he surpasses not a servant - being adoni of all; ² but is under managers and administrators until the pre-appointment of the father. ³ Even so thus we, when we were babies, were subservient under the elements of the cosmos: ⁴ but when the fulness/shalom of the time came Elohim apostolized his Son - become of a woman - become under the torah

¹⁴ For he is our shalom - who made both one and loosed the middle hedge of partition; ¹⁵ inactivating the enmity in his flesh, even the torah, misvoth in dogmas; that through himself he created the two into one new human, making shalom; ¹⁶ and that he fully reconciled both to Elohim in one body through the stake, having slaughtered the enmity therein:

²⁰ So if you die with the Messiah from the elements of the cosmos, why, as though living in the cosmos, are you dogmatized

⁷ For the mystery of torah violations already energizes: he alone holds back until he becomes from your midst.

¹⁸ For indeed there becomes a putting away of the preceding misvah because of its frailty and unbeneficialness thereof.

¹³ In that he words, A new, he antiquates the first: and whatever antiquates and senesces is near disappearing.

⁹ - a parable to that present season, in which they offered both gratuities and sacrifices, that could not complete/shalam him who liturgized, as pertaining to the conscience ¹⁰ - only upon food and drinks and more excellent baptisms and judgments of flesh - imposed until the season of thorough straightening.

⁸ Wording above, Sacrifice and offering and holocausts and for sin you neither willed nor thought well - which are offered by the torah; ^{Psalm 40:6-8 9} Then he says, Behold, I come to do your will, O Elohim. - he takes away the first to set the second:

²⁴ who his own self took our sins in his own body on the staff, that we, being dead to sins, live to justness: by whose bruises you are healed.