1 Corinthians 14 Cross References - ECB

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PROPHECY, TONGUES, AND TRANSLATION
Pursue love and be zealous for spirituals - but rather to prophesy. ² For whoever speaks in a tongue speaks not to humanity but to Elohim; for no one hearkens; for in spirit, he speaks mysteries. ³ And whoever prophesies to humanity speaks to edification and beseeching and consolation: ⁴ whoever speaks in a tongue edifies himself; and whoever prophesies edifies the ecclesia. ⁵ I will that you all speak with tongues but rather that you prophesy: for whoever prophesies is greater than whoever speaks with tongues, - unless he translates to edify the ecclesia. ⁶ And now brothers, whenever I come to you speaking with tongues, what benefit I you - unless I speak to you either in apocalypse or in knowledge? Or in prophesying or in doctrine? ⁷ Still the soulless, giving voice, whether flute or cither, unless they give a distinction in the sounds, how know we what is fluted or cithered? ⁸ And whenever the trumpet gives an uncertain voice, who prepares himself to war? ⁹ Thus likewise you, unless through the tongue, you give words well understood, how know we what is spoken? - for you speak to air. ¹⁰ There are, if perhaps, so many genos of voices in the cosmos and none of them is voiceless. ¹¹ So unless ever I know the dynamis of the voice I am as a barbarian to him who speaks and whoever speaks as a barbarian to me. ¹² Even thus, since you are zealous of spirits, seek that you superabound to edify the ecclesia. ¹³ So whoever speaks in a tongue, pray that he translate. ¹⁴ For whenever I pray in a tongue, my spirit prays, but my mind is unfruitful. ¹⁵ So what? I pray with the spirit and I pray with the mind also: I psalm with the spirit and I psalm with the mind also. ¹⁶ Unless if you eulogize with the spirit, he who fills the place of the unlearned, how says he, upon your eucharist, Amen! - since he perceives not what you word? ¹⁷ For indeed you eucharistize well but the other is not edified. ¹⁸ I eucharistize my Elohim - I speak with tongues more than you all: ¹⁹ yet in the ecclesia I will to speak five words through my mind, to catechize others also, than a myriad words in a tongue. ²⁰ Brothers, be not children in thought: rather be babies in malice and completed/shalamed in thought. ²¹ In the torah it is scribed, With men in other tongues and in other lips I will to speak to this people; and thus they still hear me not, words Yah Veh. ^{Isaiah 28:11, 12, Deuteronomy 28:49 22} So tongues are not a sign to the trusting but to the trustless: and prophesying is not for the trustless but for the trusting. ²³ So whenever the whole ecclesia comes together to one place and all speak with tongues - and an unlearned or a trustless enter, say they not that you rave? ²⁴ And whenever all prophesy and a trustless or an unlearned enters, he is reproved by all; he is judged by all: ²⁵ And thus the secrets of his heart become manifest; and thus falling on his face he worships Elohim and evangelizes that Elohim is in you indeed. ²⁶ So how is it, brothers, when you come together, each of you has a psalm? Has a doctrine? Has a tongue? Has an apocalypse? Has a translation? Have all to edify. ²⁷
RULES FOR SPEAKING IN A TONGUE
Also, if anyone speaks in a tongue, by two, or at the most by three; and that by part - and let one translate. ²⁸ And whenever there is no translator, have him hush in the ecclesia; and speak to himself and to Elohim. ²⁹
RULES FOR PROPHETS AND DISCERNERS
Have the prophets speak two or three, and the others discern: ³⁰ and whenever aught is unveiled to another sitting by, have the first hush. ³¹ For you can all prophesy one by one, so that all learn and all be consoled. ³² And the spirits of the prophets are subjugate to the prophets. ³³ For Elohim is not of instability - but of shalom, as in all ecclesiae of the holy. ³⁴ Hush your women in the ecclesiae: allow them not to speak; but they are to subjugate, exactly as the torah also words. ³⁵ And if they will to learn somewhat, have them ask their own men at home: for it is a shame for women to speak in the ecclesia. ³⁶ Or comes the word of Elohim from you? Or arrives it only to you? ³⁷ If anyone thinks himself to be a prophet, or spiritual, have him acknowledge that those I scribe to you are the misvoth of Adonay. ³⁸ And if anyone is unknowing, have him be unknowing. ³⁹ So, brothers, be zealous to prophesy and forbid not to speak with tongues. ⁴⁰ Have all become decorous and in order.

¹⁶ To the woman he says, In abounding, I abound your contortion and your conception; in contortion, birth your sons; and your desire is to your man and he reigns over you.

⁷ Give, we descend and mix up their lip, that man not hear the lip of his friend.

²³ And they know not that Yoseph hears them; for there is a translator between them:

¹⁴ And Yah Hudah and his brothers come to the house of Yoseph for he is yet there: and they fall at his face on the earth.

²² and this water that curses goes into your inwards, to make your belly swell and your flank fall off. And the woman says, Amen! Amen!

² Work two trumpets of silver; work them by spinning: to use for the convocation of the witness and for the journeying of the camps. ³ And when they blast with them, all the witness congregates to you at the opening of the tent of the congregation. ⁴ And if they blast one, then the hierarchs, the heads of the thousands of Yisra El, congregate to you. ⁵ When you blast blast, the camps encamping eastward pull stakes. ⁶ When you blast blast secondly, then the camps encamping southward pull stakes: they blast blast for their journeys. ⁷ And to congregate the congregation, blast, but not blast blast. ⁸ And the sons of Aharon, the priests, blast with the trumpets; and they become an eternal statute to you throughout your generations. ⁹ And when you go to war in your land against the tribulator who tribulates you, then you blast blast with the trumpets; and you become remembered at the face of Yah Veh your Elohim and you become saved from your enemies.

⁹ And when you go to war in your land against the tribulator who tribulates you, then you blast blast with the trumpets; and you become remembered at the face of Yah Veh your Elohim and you become saved from your enemies. ¹⁰ And in the day of your cheerfulness and in your seasons and in the heads of your months, blast with the trumpets over your holocausts and over the sacrifices of your shelamim; and they become to you for a memorial at the face of your Elohim: I - Yah Veh your Elohim.

²⁵ And Yah Veh descends in a cloud and words to him and sets aside of the spirit on him and gives it to the seventy men - elders: and so be it, when the spirit rests on them, they prophesy, but never again. ²⁶ And two of the men in the camp survive - the name of the one, El Dad and the name of the second, Medad: and the spirit rests on them; and they were of those inscribed, who went not to the tent: and they prophesy in the camp. ²⁷ And a lad runs and tells Mosheh and says, El Dad and Medad prophesy in the camp. ²⁸ And Yah Shua the son of Nun, the youth minister of Mosheh, answers and says, My adoni Mosheh, restrain them. ²⁹ And Mosheh says to him, Envy you for my sake? O to give that all the people of Yah Veh be prophets and that Yah Veh give his spirit on them!

³ and he lifts his proverb and says, - an oracle of Bilam the son of Beor - an oracle of the master whose eyes were shut but now unveiled: ⁴ - an oracle of him who hears the sayings of El, who sees the vision of Shadday, falling, but eyes exposed,

¹⁶ - an oracle of him who hears the sayings of El and knows the knowledge of Elyon: who sees the vision of Shadday, falling, with eyes uncovered:

³ And when a woman vows a vow to Yah Veh, and in her youth binds a bond in the house of her father; ⁴ and her father hears the vow and the bond she binds on her soul, and her father hushes; then all her vows become raised: and every bond she binds on her soul becomes raised. ⁵ And if, in the day he hears, her father disallows her; none of her vows or of the bonds she binds on her soul become raised: and Yah Veh forgives her, because her father disallowed her. ⁶ And if she becomes to a man, and her vows are on her, or binds the utterance of her lips on her soul; ⁷ and her man hears, and in the day he hears, hushes; then her vows become raised and the bonds she binds on her soul become raised: ⁸ and if, on the day he hears, her man disallows her, then he breaks the vow she vowed and the utterance of her lips she bound on her soul; and Yah Veh forgives her. ⁹ And the vow of a widow or an expelled, all she binds on her soul becomes raised against her: ¹⁰ and if she vowed in the house of her man, or bound a bond on her soul with an oath; ¹¹ and her man hears, and hushes at her, and disallows her not; then all her vows become raised and every bond she bound on her soul becomes raised. ¹² And if in breaking, her man breaks them on the day he hears them; then whatever proceeded from her lips concerning her vows, or concerning the bond on her soul, becomes not raised: her man broke them and Yah Veh forgives her. ¹³ Every vow and every bonded oath to humble the soul, her man raises or her man breaks.

¹⁸ and I fell down at the face of Yah Veh as at the first - forty days and forty nights: I neither ate bread nor drank water, because of all the sins you sinned, by working evil in the eyes of Yah Veh - to vex him.

¹⁵ Cursed is the man who works any sculptile or molten - an abhorrence to Yah Veh the work of the hands of the engraver, and puts it in a hideout. And all the people answer, and say, Amen! ¹⁶ Cursed he who is abased by his father or his mother. - and all the people say, Amen. ¹⁷ Cursed he who removes the border of his friend. - and all the people say, Amen. ¹⁸ Cursed he who causes the blind to err inadvertently from the way. - and all the people say, Amen. ¹⁹ Cursed he who deviates the judgment of the sojourner, orphan and widow. - and all the people say, Amen. ²⁰ Cursed he who lies with the woman of his father; because he exposes the border of his father. - and all the people say, Amen. ²¹ Cursed he who lies with any animal. - and all the people say, Amen. ²² Cursed he who lies with his sister, the daughter of his father or the daughter of his mother. - and all the people say, Amen. ²³ Cursed he who lies with his in law. - and all the people say, Amen. ²⁴ Cursed he who covertly smites his friend. - and all the people say, Amen. ²⁵ Cursed he who takes a bribe to smite an innocent soul. - and all the people say, Amen. ²⁶ Cursed he who raises not all the words of this torah to work them. - and all the people say, Amen.

⁴⁹ Yah Veh lifts a goyim against you from afar - from the end of the earth, as the eagle flies; a goyim whose tongue you hear not;

⁴ and seven priests at the face of the ark bear seven shophars of jubilee: and the seventh day surround the city seven times, and the priests blast with the shophars. ⁵ And so be it, when they draw on the jubilee horn, and when you hear the voice of the shophar, all the people shout a great shout; and the wall of the city falls under it, and the people ascend, each straight in front of him. ⁶ And Yah Shua the son of Nun calls the priests, and says to them, Lift the ark of the covenant. - and seven priests bear seven shophars of jubilee at the face of the ark of Yah Veh. ⁷ And he says to the people, Pass on, and surround the city, and he who is equipped pass on at the face of the ark of Yah Veh. ⁸ And so be it, when Yah Shua says to the people, the seven priests bearing the seven shophars of jubilee pass on at the face of Yah Veh, and blast with the shophars: and the ark of the covenant of Yah Veh walks after them; ⁹ and the equipped walk at the face of the priests who blast the shophars; and the gathering walks after the ark going on and blasting with the shophars. ¹⁰ And Yah Shua misvahs the people, saying, Neither shout, nor have your voice heard, nor any word go from your mouth, until the day I say, Shout! then, shout! ¹¹ And the ark of Yah Veh surrounds the city, going around one time: and they come into the camp and stay overnight in the camp. ¹² And Yah Shua starts early in the morning and the priests lift the ark of Yah Veh: ¹³ and seven priests bearing seven shophars of jubilee at the face of the ark of Yah Veh in walking, walk and blast with the shophars: and the equipped go at their face; and the gathering comes after the ark of Yah Veh - going and blasting with the shophars. ¹⁴ And the second day they surround the city one time, and return to the camp: thus they work six days. ¹⁵ And so be it, on the seventh day, they start early about the ascending of dawn, and surround the city after the same judgment seven times: except on that day they surround the city seven times. ¹⁶ And so be it, the seventh time, the priests blast the shophars, and Yah Shua says to the people, Shout! - for Yah Veh gives you the city! ¹⁷ And the city becomes devoted to Yah Veh - it and all therein: only, Rachab the whore lives - she and all with her in the house, because she hid the angels we sent. ¹⁸ And you, be on guard of the devoted, lest you become devoted when you take of the devotement; and set the camp of Yisra El a devotement, and trouble it. ¹⁹ But all the silver and gold and instruments of copper and iron, are holy to Yah Veh: they come into the treasury of Yah Veh. ²⁰ So the people shout and blast with the shophars: and so be it, when the people hear the voice of the shophar and the people shout with a great shouting the wall falls flat; so that the people ascended into the city; and every man straight in front of him captures the city:

¹⁶ and he divides the three hundred men into three heads; and he gives in the hand of every man shophars and empty pitchers and flambeaus within the pitchers. ¹⁷ And he says to them, See me; and work likewise: and behold, when I come to the edge of the camp, so be it, as I work, you work: ¹⁸ when I blast with a shophar, I - and all with me, then you blast the shophars all around all the camp and say, Of Yah Veh! and, Of Gidon!

¹⁰ And they come to Gibah, and behold, a line of prophets meet him; and the Spirit of Elohim prospers on him and he prophesies among them. ¹¹ And so be it, all who knew him three yesters ago, see; and behold, he prophesies among the prophets, and the people say, man to friend, What is this that becomes to the son of Qish? Is Shaul also among the prophets? ¹² And a man of the same place answers and says, And who is their father? So, so be it, a proverb, Is Shaul also among the prophets? ¹³ And he finishes prophesying, and he comes to the bamah.

²¹ turn not aside: for then you go after wasteness, which neither benefits nor rescues; for they are waste.

¹⁹ And someone tells Shaul, saying, Behold, David is at Navith in Ramah. ²⁰ And Shaul sends angels to take David: and they see the assembly of the prophets prophesying and Shemu El stands stationed over them, the Spirit of Elohim is on the angels of Shaul and they also prophesy. ²¹ And someone tells Shaul and he sends other angels and they also prophesy: and Shaul sends angels the third time and they also prophesy. ²² Then he goes to Ramah and comes to a great well in Sechu: and he asks and says, Where are Shemu El and David? And one says, Behold, at Navith in Ramah. ²³ And he goes to Navith in Ramah: and the Spirit of Elohim is on him - him also and in walking, he walks on and prophesies until he comes to Navith in Ramah: ²⁴ and he strips his clothes - he also and prophesies at the face of Shemu El and falls naked all that day and all that night. So they say, Is Shaul also among the prophets?

³⁶ And Bena Yah the son of Yah Yada answers the sovereign and says, Amen: Yah Veh Elohim of my adoni the sovereign says thus:

³ And the sons of the prophets at Beth El go to Eli Shua and say to him, Know you that today Yah Veh takes your adoni from your head? And he says, Yes, I know; hush.

⁵ And the sons of the prophets at Yericho come near to Eli Shua and say to him, Know you that today Yah Veh takes your adoni from your head? And he says, Yes, I know it; hush.

²⁶ And El Yaqim the son of Hilqi Yah and Shebna and Yah Ach say to Rab Shaqeh/the chief butler, Word, I beseech you, to your servants in Aramaic; for we hear it: and word not with us in Yah Hudaic in the ears of the people on the wall.

³⁶ Blessed - Yah Veh Elohim of Yisra El eternally and eternally. And all the people say, Amen! And, Halal Yah Veh!

¹⁸ for the builders - each man has his sword bound on his loins and thus builds; and he who blasts the shophar is by me. ¹⁹ And I say to the nobles and to the rulers and to the rest of the people, The work is abundant and large and we are separated on the wall - man far from brother: ²⁰ in the place you hear the voice of the shophar, gather there to us: our Elohim fights for us. ²¹ And we work in the work: and half of them hold the javelins from the ascending of the dawn until the stars come.

¹³ and I shake my bosom and say, Thus may Elohim shake every man from his house and from his labor who raises not this word - even thus be he shaken out and emptied. And all the congregation says, Amen! - and halals Yah Veh; and the people work according to this word.

⁶ and Ezra blesses Yah Veh the great Elohim. And all the people answer, Amen! Amen! - they raise their hands and they bow their heads and prostrate to Yah Veh with their nostrils to the earth.

¹⁷ For this word of the sovereigness goes to all women, so that they despise their masters in their eyes, saying, Sovereign Achash Rosh said to bring Vashti the sovereigness at his face; but she comes not. ¹⁸ Yes, this day the governesses of Persia and Maday say to all the governors of the sovereign who hear of the word of the sovereigness. Thus there rises enough despite and rage. ¹⁹ If it be good with the sovereign, let a word of the sovereigndom go from his face - inscribed among the edicts of the Persians and the Maday that it not pass away, that Vashti come no more at the face of sovereign Achash Rosh; and that the sovereign give her sovereigndom to her friend who is better than she. ²⁰ And when the sentence the sovereign works is heard throughout all his sovereigndom, - for it is great all the women give their masters esteem; both to great and small.

⁸ Surely there is a spirit in man; and the breath of Shadday gives discernment. ⁹ Neither the great enwisen nor the aged discern judgment. ¹⁰ So I say, Hearken to me; I also show my knowledge. ¹¹ Behold, I awaited your words; I gave ear to your reasons as you probed utterances:

¹¹ Behold, I awaited your words; I gave ear to your reasons as you probed utterances:

¹⁵ They are dismayed; they answer no more; they remove from uttering: ¹⁶ I await, they word not; but stand still and answer no more. ¹⁷ I also answer my allotment; I also show my knowledge: ¹⁸ for I am full of utterances, the spirit of my belly distresses me. ¹⁹ Behold, my belly - as unopened wine - to split as new skins. ²⁰ I word, and I respire; I open my lips, and answer.

³¹ Mark well, O Iyob, hearken to me; hush and I word. ³² If you have utterances, respond; word, for I desire to justify you. ³³ If not, hearken to me; hush - and I teach you wisdom.

²⁴ he swallows the earth with quaking and commotion; he trusts not the voice of the shophar. ²⁵ He says among the shophars, Aha! And he scents the war afar off - the thunder of the governors and the shouting.

¹³ Blessed - Yah Veh Elohim of Yisra El from eternity to eternity. Amen and Amen.

⁷ For Elohim is the Sovereign of all the earth; Psalm comprehendingly!

³ My mouth words of wisdom; and the meditation of my heart of discernment: ⁴ I incline my ear to a proverb; I open my riddle on the harp.

¹¹ yes, all sovereigns prostrate ere in front of him; all goyim serve him.

¹⁹ And blessed - his honored name eternally; and may the whole earth fills with his honor; Amen and Amen.

² I open my mouth in a proverb; I gush riddles of antiquity

⁵² Blessed - Yah Veh eternally. Amen and Amen.

⁴⁸ Blessed - Yah Veh Elohim of Yisra El from eternity to eternity! And all the people say, Amen. Halalu Yah.

⁹⁹ I comprehend more than all my teachers; for your witnesses are my meditation:

¹ A Song of Degrees: By David. O Yah Veh, neither my heart lifts, nor my eyes loft; nor walk I in greatness or in marvels: ² surely I place myself and hush my soul, as a child weaned from his mother; - my soul as weaned.

⁵ The wise hear and increase doctrine; and the discerning chattelize to wise counsels:

⁹ give to the wise and he enwisens; the just know, and increase in doctrine.

⁹ The way of the wicked is an abhorrence to Yah Veh; and he loves him who pursues justness.

²¹ He who pursues justness and mercy finds life, justness and honor.

³ And many people go and say, Come, and we ascend to the mountain of Yah Veh - to the house of Elohim of Yaaqov: and he teaches us of his ways, and we walk in his paths: for from Siyon the torah goes forth, and the word of Yah Veh from Yeru Shalem.

³ and scents him in the awe of Yah Veh: and he neither judges after the sight of his eyes, nor reproves after the hearing of his ears:

¹³ And so be it, in that day, the great shophar blasts; and they come to them who destruct in the land of Ashshur, and the expelled in the land of Misrayim; and they prostrate to Yah Veh in the holy mount at Yeru Shalem.

¹¹ for with jeering lips and another tongue he words to this people ¹² - to whom he says, This is the rest! Rest the languid; and, This is the rest! - yet they will to not hear.

¹¹ And all the vision becomes to you as the words of a sealed scroll - which they give to one knowing the scroll, saying, Call this out, I beseech you! And he says, I cannot; for it is sealed! ¹² And the scroll is given to him who knows not the scroll, saying, Call this out! And he says, I know not the scroll!

¹⁴ Thus says Yah Veh, The labor of Misrayim, and merchandise of Kush and of the Sebaiym - men of measure pass over to you, and they are yours: they become after you; they pass over in bonds and they prostrate to you; they pray to you, Surely El is in you, Elohim the final.

¹
THE ETERNAL SALVATION OF SIYON
Hearken to me, you who pursue justness, you who seek Yah Veh: look to the rock whence you were hewn and to the quarry of the well whence you were bored:

¹⁴ And the sons of them who humbled you come prostrating to you; and all they who scorn you prostrate at the soles of your feet; and they call you, The city of Yah Veh - The Siyon of the Holy One of Yisra El.

¹⁹ My inwards! My inwards! I writhe at the walls of my heart; my heart roars within me; I cannot hush, because you hear, O my soul, the voice of the shophar - the blast of war.

¹⁵ Behold, I bring a goyim on you from afar, O house of Yisra El, - an oracle of Yah Veh - a perennial goyim - an eternal goyim - a goyim - you neither know their tongue nor hear their word:

⁵ to raise the oath I oathed to your fathers - to give them a land flowing with milk and honey as this day. And I answer, and say, Amen, O Yah Veh.

¹⁹ O Yah Veh, my strength, and my stronghold; and my retreat in the day of tribulation, the goyim come to you from the finalities of the earth, and say, our fathers inherited falsehoods; vanity, wherein no one benefits.

⁹ Then I say, I neither mention him, nor word any more in his name: and it is in my heart as a burning fire restrained in my bones: and I am weary with containing and I am not able:

³² Behold, I am against them who prophesy false dreams - an oracle of Yah Veh and scribe them; and stray my people by their falsehoods and by their frothiness; and I - I neither sent them nor misvahed them: in benefitting, they benefit this people not - an oracle of Yah Veh.

⁶ yes, the prophet Yirme Yah says, Amen! Thus Yah Veh works! Yah Veh raises the words you prophesied - to return the instruments of the house of Yah Veh and all the exiles from Babel to this place:

³ and he sees the sword approach the land, he blasts the shophar and enlightens the people: ⁴ and in hearing, one hears the voice of the shophar, and takes not warning; and the sword approaches and takes him away, his blood is on his own head: ⁵ for he hears the voice of the shophar, and takes not warning; his blood is on himself: and he who takes warning, rescues his soul. ⁶ And if the watcher sees the sword approach, and neither blasts the shophar nor warns the people; if the sword approaches and takes a soul from among them, he is taken away in his perversity; and I require his blood at the hand of the watcher.

¹⁷ Ephrayim joins with idols; leave him alone:

⁷ The days of visitation approach, the days of satisfaction approach; Yisra El knows: the prophet is a fool: the man of the spirit is insane, because of the abundance of your perversity and the great enmity.

¹ Blast the shophar in Siyon! And shout in my holy mountain! All the settlers of the land quiver: for the day of Yah Veh approaches - nearby:

⁶ Blasts a shophar in the city and the people tremble not? Becomes there evil in a city and Yah Veh worked it not?

¹
THE SOVEREIGNDOM OF THE FINAL DAYS
And so be it, in the final days, the mountain of the house of Yah Veh is established in the top of the mountains and lifted above the hills; and people flow into it. ² And many goyim come, and say, Come! Ascend to the mountain of Yah Veh and to the house of Elohim of Yaaqov; and he teaches us of his ways and we walk in his paths: for from Siyon comes a torah and the word of Yah Veh from Yeru Shalem:

²³ Thus says Yah Veh Sabaoth: In those days, so be it, ten men from all tongues of the goyim, take hold - even take hold of the wing of a man - a Yah Hudiy, saying, We go with you: for we hear that Elohim is with you.

⁸ and so be it, in that day, that living waters come from Yeru Shalem; half of them toward the ancient sea and half of them toward the latter sea: and it becomes summer and winter.

¹³ and bring us not into testing but rescue us from evil: for yours is the sovereigndom and the dynamis and the glory to the eons. Amen.

⁶
GIVING, ASKING, SEEKING, AND KNOCKING
Neither give the holy to the hounds nor cast you your pearls in front of swine; lest ever they trample them at their feet and turn and rip you apart.

¹⁷ and wording, We flute to you and you dance not; we lament to you and you chop not.

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes.

¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given:

¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern.

¹⁷ And Yah Shua answers him, saying, Blessed - you, Shimon Bar Yonah: for flesh and blood unveiled not to you but my Father in the heavens.

²⁶ for what is a human benefited whenever he gains the whole cosmos and loses his own soul? Or what gives a human in exchange for his soul?

³ and says, Amen! I word to you, Unless you turn and become as little children, you never no way enter the sovereigndom of the heavens.

⁴ And he answers them, saying, Read you not that he who created at the beginning created them male and female,

²⁰ doctrinating them to guard all - as much as ever I misvahed you: and behold, I am with you all days - even to the completion/shalom of the eon. Amen. ^{*name: Exodus 3:3-15, Isaiah 42:8, John 8:58}

¹¹ And he words to them, You are given to know the mystery of the sovereigndom of Elohim: but to them outside, all these become in parables:

¹⁵ Amen! I word to you, Whoever receives not the sovereigndom of Elohim as a little child, enters not therein.

²⁴ Because of this I word to you, All - as much as ever you ask, when you pray, trust that you take them, and you have them.

¹⁷
SIGNS FOLLOW THE TRUSTERS
And these signs follow them who trust: In my name they cast out demons; they speak with new tongues;

²⁰
SIGNS CONFIRM THE WORD
And they go and preach every where - Adonay co-working and confirming the word by signs following. Amen.

¹⁴ Glory to Elohim in the highests and on earth shalom and well-approval toward humanity.

¹⁸ - and indeed, in his beseeching, he evangelizes much other to the people.

⁸ And Shimon Petros sees and prostrates at the knees of Yah Shua, wording, Depart from me; for I am a sinful man, O Adonay.

³² They are likened to children sitting in the market and calling one to another, and wording, We flute to you, and you dance not; we lament to you, and you weep not:

²⁸ and seeing Yah Shua, he screams, and prostrates in front of him: and with a mega voice, says, What have I to do with you, Yah Shua, you Son of El Elyon? I petition you, torture me not.

¹⁶ Whoever hears you, hears me; and whoever sets you aside, sets me aside; and whoever sets me aside sets him aside who apostolized me.

¹⁶ and falls on his face at his feet and eucharistizes him - and he is a Shomeroniy.

⁴⁷ Yah Shua sees Nathan El coming to him, and words concerning him, Behold, truly an Yisra Eliy, in whom is no deception! ⁴⁸ Nathan El words to him, Whence know you me? Yah Shua answers him, speaking, Ere Philippos voiced to you, being under the fig tree, I saw you. ⁴⁹ Nathan El answers him, wording, Rabbi, you are the Son of Elohim! You are the Sovereign of Yisra El!

²³ But an hour comes, and now is, when the true worshippers worship the Father in spirit and in truth: for the Father seeks such to worship him. ²⁴ Elohim is a Spirit: and they who worship him must worship him in spirit and in truth.

²⁹ Come, see a human, who told me as much as I ever did! Is not this the Messiah?

¹⁵ and the Yah Hudiym marvel, wording, How knows this one scribings, not having learned?

²⁰ And many of them word, He has a demon, and raves! Why hear him?

³⁴ Yah Shua answers them, Is it not scribed in your torah, I say, You are elohim? ^{Psalm 82:6}

¹³ And whatever you ask in my name, this I do, to glorify the Father in the Son. ¹⁴ Whenever - whatever you ask in my name, I do.

²⁵ And there are also many others - as much as Yah Shua did which, whenever they be scribed one by one, I suppose that not even the cosmos itself has space for the scrolls scribed. Amen.

¹⁴ These all continue in unanimity in prayer and petition with the women and Mary Miryam the mother of Yah Shua and with his brothers.

⁴ and they all fill full with the Holy Spirit and begin to speak with other tongues - exactly as the Spirit gives them utterance. ⁵ And settling at Yeru Shalem, are Yah Hudiym - well-received men from every goyim under the heavens: ⁶ and so be it, this voice; and the multitude comes together and is confused because each hears them speak in his own dialect.

⁶ and so be it, this voice; and the multitude comes together and is confused because each hears them speak in his own dialect. ⁷ And they all astound and marvel, wording one to another, Behold, are not all these who speak Galiliym?

⁷ And they all astound and marvel, wording one to another, Behold, are not all these who speak Galiliym? ⁸ And how hear we each in our own dialect wherein we are birthed?

⁸ And how hear we each in our own dialect wherein we are birthed? ⁹ - Parthians and Maday and Elamiym and they who settle in Mesopotamia and in Yah Hudah and Cappadocia, in Pontus and Asia,

⁹ - Parthians and Maday and Elamiym and they who settle in Mesopotamia and in Yah Hudah and Cappadocia, in Pontus and Asia, ¹⁰ Phrygia and Pamphylia, in Misrayim and in the parts of Libya around Cyrene and the Romans residing there, Yah Hudiym and proselytes,

¹⁰ Phrygia and Pamphylia, in Misrayim and in the parts of Libya around Cyrene and the Romans residing there, Yah Hudiym and proselytes, ¹¹ Cretes and Arabs - we hear them speak the magnificence of Elohim in our tongues.

¹¹ Cretes and Arabs - we hear them speak the magnificence of Elohim in our tongues. ¹² And they are all astounded and thoroughly perplexed, wording one to another, Whatever will this be? ¹³ Others jeering, word, These men are full of new sweet wine.

³² this Yah Shua Elohim raised whereof we all are witnesses. ³³ So, being exalted at the right of Elohim, and having taken the pre-evangelism of the Holy Spirit from the Father, he poured this, which you now see and hear. ³⁴ For David ascended not into the heavens: but he himself words, An oracle of Yah Veh to my Adonay, You, sit at my right ³⁵ until I place your enemies the stool of your feet. ^{Psalm 110:1 36} So all the house of Yisra El certainly knows that Elohim made the same Yah Shua - whom you staked both Adonay and Messiah. ³⁷
TAKING THE GRATUITY OF THE HOLY SPIRIT
And hearing this, they are pierced in their heart and say to Petros and to the rest of the apostles, Men and brothers, What do we?

⁴² and they continue stedfastly in the doctrine and communion of the apostles and in breaking of bread and in prayers:

¹³ But they observe the boldness of Petros and Yahn, and overtaking that they are unlettered and unlearned humans, they marvel; and they know that they were with Yah Shua.

¹⁹ But Petros and Yahn answer them, saying, Whether it be just in the sight of Elohim to hearken to you rather than to Elohim, you judge. ²⁰ For we cannot but speak what we saw and heard.

²⁹ And now, Yah Veh, regard their threatenings: and give to your servants to speak your word with all boldness, ³⁰ by spreading your hand to heal; and that signs and omens become through the name of your holy lad Yah Shua. ³¹ And having petitioned, the place where they assemble together shakes; and they all fill/shalam with the Holy Spirit, and they speak the word of Elohim with boldness.

¹⁵ who, having descended, pray concerning them to take the Holy Spirit:

¹³ And Hanan Yah answers, Adonay, I hear from many concerning this man, as many evils as he does to your holy at Yeru Shalem:

³¹ So indeed the ecclesiae has shalom throughout all Yah Hudah and Galiyl and Shomeron; and being built and walking in the awe of Yah Veh and in the consolation of the Holy Spirit they multiply.

⁴⁶ for they hear them speak with tongues, and magnify Elohim. Then Petros answers,

¹
SHAUL AND BAR NABI ARE SET APART
Now there in the ecclesia at Antioch are some prophets and doctors; as Bar Nabi and Shimon who is called Niger and Loukios a Cyrenian and Manaen, who was nursed with Herod the tetrarch, and Shaul. ² And as they liturgize to Adonay and fast, the Holy Spirit says, Now set apart Bar Nabi and Shaul to the work I called them. ³
THE FIRST JOURNEY OF SHAUL AND BAR NABI
Then having fasted and prayed, they put their hands on them and release them.

¹⁵ And after the reading of the torah and the prophets, the synagogue archs apostolize to them, wording, Men and brothers, if you have any word of consolation for the people, word on.

²² establishing the souls of the disciples, and beseeching them to remain in the trust; and that we must through much tribulation enter the sovereigndom of Elohim.

³² And Yah Hudah and Silas, also being prophets, beseech the brothers through many words and establish them.

³⁵
THE SECOND JOURNEY OF PAULOS
Paulos and Bar Nabi also tarry in Antioch; doctrinating and evangelizing the word of Adonay with many others also. ³⁶ And some days after, Paulos says to Bar Nabi, Now we turn around and visit our brothers in every city wherein we evangelized the word of Adonay, - how they do.

⁹ And through the night, a vision appears to Paulos; a man standing - a Macedonian who beseeches him, wording, Pass through to Macedonia, and help us. ¹⁰ And after he sees the vision, straightway we seek to go to Macedonia, concluding that Adonay calls us to evangelize to them.

¹
ON TO THESSALONIKEE
And passing through Amphipolis and Apollonia they come to Thessalonikee; where there is a synagogue of the Yah Hudiym:

¹⁰
ON TO BEREA
And straightway through the night the brothers dispatch Paulos and Silas to Berea: who come and enter the synagogue of the Yah Hudiym ¹¹ - these are more well-birthed than those in Thessalonikee - in that they receive the word with all eagerness and examine the scriptures daily - whether they be thus.

¹⁵
ON TO ATHENS
And they who seat Paulos bring him to Athens: and take a misvah to Silas and Timo Theos to come to him most quickly, and they depart.

¹
ON TO CORINTH
After these, Paulos separates from Athens and comes to Corinth; ² and finds a Yah Hudiy named Aquila - a Pontican by genos, recently come from Italy with his woman Priscilla - because Claudius ordained that all Yah Hudiym separate from Rome: and he comes to them: ³ and because he is a fellow artisan, he abides with them and works for by art, they are tabernaclemakers. ⁴ And he reasons in the synagogue every shabbath, and convinces the Yah Hudiym and the Hellenes. ⁵ And when both Silas and Timo Theos come down from Macedonia, Paulos is held in the spirit, and witnesses to the Yah Hudiym that Yah Shua is the Messiah. ⁶ And when they oppose and blaspheme, he shakes his garment, and says to them, Your blood be upon your own heads; I am pure; from now on I go to the goyim. ⁷ - and he departs thence. And he comes to the house of one named Justus - who venerates Elohim, whose house joins the synagogue. ⁸ And Crispus, the arch of the synagogue, trusts on Adonay with all his house; and many of the Corinthians who hear trust and are baptized. ⁹ And through a vision in the night Adonay says to Paulos, Awe not, but speak, and hush not: ¹⁰ because I AM with you: and no one puts on you to vilify you because I have much people in this city. ¹¹ - and he sits there a year and six months doctrinating the word of Elohim among them. ¹² And while Gallio is the proconsul of Achaia, the Yah Hudiym rush in unanimity against Paulos and bring him to the bamah, ¹³ wording, This one persuades men to venerate Elohim contrary to the torah. ¹⁴ And as Paulos is now about to open his mouth, Gallio says to the Yah Hudiym, So indeed, If it is some matter of injustice or evil villany, O you Yah Hudiym, according to word, I tolerate you: ¹⁵ but if it be a question concerning words and names, and of your torah, you look to it; for I will to not be judge of these. ¹⁶ - and he dismisses them from the bamah. ¹⁷ All the Hellenes take Sosthenes the arch of the synagogue, and strike him in front of the bamah: and Gallio concerns himself for none of those.

⁶ and when Paulos puts his hands on them, the Holy Spirit comes upon them; and they speak with tongues and prophesy.

⁹ And those with me indeed observed the light and became awestricken; but they heard not the voice of him who speaks to me.

²⁴ And as he pleads these for himself, Phestus says with a mega voice, Paulos, you rave! Much scribing makes you maniacal.

² And the barbarians present us no ordinary philantrophy: for they light a fire and receive everyone of us - because of the rain standing by and because of the cold.

⁴ And when the barbarians see the beast hang from his hand, they word among one another, Most certainly this human is a murderer, whom, though being saved from the sea, yet judgment allows not to live.

⁹
PAULOS DESIRES TO VISIT ROME
For Elohim is my witness - whom I liturgize in my spirit in the evangelism of his Son; as unceasingly I make remembrance of you always in my prayers;

¹² that is, to be consoled together in you through the trust in one another - yours and mine.

¹⁴ I am debtor both to the Hellenes and to the Barbarians; both to the wise and to the mindless.

⁵
OUR UNJUSTNESS
But if our unjustness commends the justness of Elohim, what say we? Is Elohim, who brings wrath, unjust? I word as a human.

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim.

¹⁷ And charism to Elohim, that you, having been the servants of sin, and from the heart you obeyed that type of doctrine wherein you were delivered.

³¹
NINE QUESTIONS, DIRECT AND RHETORICAL
So what say we to these? If Elohim is for us, who is against us?

³⁰
JUSTNESS BY TRUST
So what? Say we that the goyim who pursued not justness overtook justness - even the justness of trust?

¹
THE HOLY METAMORPHOSIS
So I beseech you, brothers, through the compassions of Elohim, that you present your bodies a living sacrifice, holy, well-pleasing to Elohim - your logical liturgy. ² And be not configured to this eon: but metamorphosed by the renewing of your mind, to prove what that good and well-pleasing and completed/shalamed will of Elohim is. ³
THE CHARISMATA
For through the charism given to me I word to everyone being among you, to not superexalt more than he need superexalt; but to think to being soundminded, as Elohim imparted to each the measure of trust. ^{Philippians 2:1-8}

⁶ So having charismata - thoroughly excelling according to the charism given to us, if prophecy, according to the proportion of trust;

⁸ if also consoling, in consolation; if also imparting, in liberality; if also presiding, in diligence; if also mercying, in hilarity. ^{I Corinthians 12:1-11}

¹³ Walk decorously as in the day; not in carousing and intoxication; not in coition and lechery; not in contention and zeal;

¹⁹ So pursue those that make for shalom and those that edify one another.

² Indeed, each of us is to please his neighbour for good to edification.

¹⁴ And I am convinced - I myself also concerning you my brothers, that you also be full of goodness filled full/shalamed with all knowledge also able to remind one another.

³³ And the Elohim of shalom be with you all. Amen.

¹⁷
PAULOS WARNS THE HOLY
And I beseech you brothers, scope them who cause divisions and scandals against the doctrine you learned - and deviate from them.

¹⁹ For your obedience spreads to all: so I cheer on your behalf: but yet indeed, I will that you be wise as to good and unadulterated as to evil:

²⁵
DOXOLOGY
And to him who is able to establish you according to my evangelism and the preaching of Yah Shua Messiah, according to the apocalypse of the mystery having been hushed since eternal time,

⁴
CHARISM AND CHARISMA
I always eucharistize my Elohim, concerning you, for the charism of Elohim given you in Yah Shua Messiah;

⁴
CHARISM AND CHARISMA
I always eucharistize my Elohim, concerning you, for the charism of Elohim given you in Yah Shua Messiah; ⁵ that you enrich in him in all - in all word and all knowledge;

⁵ that you enrich in him in all - in all word and all knowledge; ⁶ exactly as the witness of the Messiah establishes in you:

⁶ exactly as the witness of the Messiah establishes in you: ⁷ so that you fail in no charisma; awaiting the apocalypse of our Adonay Yah Shua Messiah: ⁸ who also establishes you to completion/shalom, - unaccusable in the day of our Adonay Yah Shua Messiah.

⁶ But we speak wisdom among the completed/shalamed: - yet neither the wisdom of this eon nor of the archs of this eon who inactivate: ⁷ but we speak the wisdom of Elohim in a mystery, - the secreted which Elohim predetermined to our glory preceding the eons:

¹⁰
THE SECRETED MYSTERY UNVEILED
But Elohim unveils to us through his Spirit: for the Spirit searches all - yes, the depths of Elohim.

¹⁵ But whoever is spiritual, indeed judges all; yet he himself is judged by no one.

¹
SPIRITUAL VS FLESHLY
And brothers, I was not able to speak to you as to spiritual but as to fleshly - as to babes in Messiah. ² I gave you milk to drink and not food: for you were not yet able, but not even now are you yet able:

⁷ For who distinguishes you? And what have you that you have not taken? and if you have taken, why boast as if you had not taken?

¹⁷ For this cause I sent you Timo Theos, my beloved child and trustworthy in Adonay, to remind you of my ways in Messiah, exactly as I doctrinate every where in every ecclesia.

¹⁵ And if the trustless separate, separate. A brother or a sister is not subservient in such: and Elohim calls us in shalom.

¹⁷ Except as Elohim imparts to each, as Adonay calls to each, thus walk: and thus I ordain in all ecclesiae.

²⁵
VIRGINS
Now concerning virgins I have no order from Adonay; still I give my opinion: as one mercied by Adonay, to be trustworthy.

⁴⁰ But blessed - whenever she thus abides, after my opinion: and I also think I have the Spirit of Elohim.

¹
IDOL SACRIFICES
And concerning idol sacrifices: We know that we all have knowledge. Knowledge puffs, but love edifies. ² And if anyone thinks he knows aught, still he knows naught, exactly as he needs to know.

²⁶ So thus I run - not as uncertainly; thus I fistfight - not as one flogging the air:

¹⁹ So what say I? That the idol is somewhat? Or that an idol sacrifice is somewhat?

²³ I am allowed all, but all is not beneficial: I am allowed all, but all edifies not.

³³ even as I please all in all, not seeking my own benefit but of many - to be saved.

³ But I will you to know, that the head of every man is the Messiah; and the head of the woman is the man; and the head of Messiah is Elohim.

⁵ and every woman praying or prophesying having her head unveiled shames her head - for all that is even as one shaven. ⁶ For if the woman veils not, have her also shear: but if it is a shame for a woman to shear or shave, have her veil. ⁷ For indeed a man is indebted to not veil his head, being the icon and glory of Elohim; but woman is the glory of man: ⁸ For man is not of woman; but woman of man: ⁹ indeed man was not created for the woman; but woman for the man. ¹⁰ For this cause the woman is indebted to have authority on her head because of the angels.

¹⁴ Or does not even nature itself doctrinate you, that whenever a man has tresses it is a dishonor to him?

¹⁶ And if anyone thinks to be quarrelsome, neither we nor the ecclesiae of Elohim have such custom.

¹⁸ For indeed first of all, when you come together in the ecclesia, I hear that there are schisms among you; and I somewhat trust it.

²⁴ and when he eucharistized, he broke, and said, Take - eat: this is my body, broken for you: this do to the remembrance of me.

³⁴ And if any famish, eat at home; that you not come together to judgment. And the rest I ordain as ever I come.

¹
SPIRITUALS
Now concerning spirituals, brothers, I will that you not be unknowing.

⁷
DISTRIBUTIONS OF SPIRITUALS
And the manifestation of the Spirit is given to each to benefit:

⁷
DISTRIBUTIONS OF SPIRITUALS
And the manifestation of the Spirit is given to each to benefit:

⁷
DISTRIBUTIONS OF SPIRITUALS
And the manifestation of the Spirit is given to each to benefit: ⁸ for indeed to one is given through the Spirit the word of wisdom; to another the word of knowledge in the same Spirit;

⁸ for indeed to one is given through the Spirit the word of wisdom; to another the word of knowledge in the same Spirit; ⁹ to another trust in the same Spirit; to another the charismata of healings in the same Spirit; ¹⁰ to another the energizings of dynamis; to another prophecy; to another discernments of spirits; to another genos of tongues; to another the translation of tongues.

¹⁰ to another the energizings of dynamis; to another prophecy; to another discernments of spirits; to another genos of tongues; to another the translation of tongues.

²⁸
THE CHARISMATA IN THE ECCLESIA
And indeed Elohim set some in the ecclesia: first apostles, secondly prophets, thirdly doctors, then dynamis, then charismata of healings, supports, pilots, genos of tongues. ²⁹ All apostles? All prophets? All doctors? All dynamis? ³⁰ All the charismata of healings? All speak with tongues? All translate?

³⁰ All the charismata of healings? All speak with tongues? All translate? ³¹ But be zealous for the better charismata: and I show you a still more excellent way.

³¹ But be zealous for the better charismata: and I show you a still more excellent way.

¹
THE WAY OF LOVE
Whenever I speak with the tongues of humans and of angels and have not love, I become an echoing copper or a hallooing cymbal.

¹
THE WAY OF LOVE
Whenever I speak with the tongues of humans and of angels and have not love, I become an echoing copper or a hallooing cymbal. ² And whenever I have prophecy and perceive all mysteries and all knowledge, and whenever I have all trust to remove mountains and have not love, I am naught.

² And whenever I have prophecy and perceive all mysteries and all knowledge, and whenever I have all trust to remove mountains and have not love, I am naught. ³ And whenever I force feed all my holdings on others and whenever I surrender my body to burn, and have not love it benefits me naught. ⁴ Love is patient and is kind, love is never jealous, love never brags, never puffs,

⁸ love never ever fails. And whether prophecies, they inactivate; whether tongues, they pause; whether knowledge, it inactivates. ⁹ For by part we know; and by part we prophesy:

¹¹ When I was a baby I spoke as a baby I thought as a baby I reckoned as a baby: and when I became a man I inactivated the babyish.

¹³ And now abide trust, hope, love - these three: and the greatest of these is love.

¹
PROPHECY, TONGUES, AND TRANSLATION
Pursue love and be zealous for spirituals - but rather to prophesy. ² For whoever speaks in a tongue speaks not to humanity but to Elohim; for no one hearkens; for in spirit, he speaks mysteries. ³ And whoever prophesies to humanity speaks to edification and beseeching and consolation:

³ And whoever prophesies to humanity speaks to edification and beseeching and consolation:

³ And whoever prophesies to humanity speaks to edification and beseeching and consolation: ⁴ whoever speaks in a tongue edifies himself; and whoever prophesies edifies the ecclesia.

⁴ whoever speaks in a tongue edifies himself; and whoever prophesies edifies the ecclesia.

⁴ whoever speaks in a tongue edifies himself; and whoever prophesies edifies the ecclesia.

⁴ whoever speaks in a tongue edifies himself; and whoever prophesies edifies the ecclesia. ⁵ I will that you all speak with tongues but rather that you prophesy: for whoever prophesies is greater than whoever speaks with tongues, - unless he translates to edify the ecclesia.

⁵ I will that you all speak with tongues but rather that you prophesy: for whoever prophesies is greater than whoever speaks with tongues, - unless he translates to edify the ecclesia.

⁵ I will that you all speak with tongues but rather that you prophesy: for whoever prophesies is greater than whoever speaks with tongues, - unless he translates to edify the ecclesia. ⁶ And now brothers, whenever I come to you speaking with tongues, what benefit I you - unless I speak to you either in apocalypse or in knowledge? Or in prophesying or in doctrine?

⁶ And now brothers, whenever I come to you speaking with tongues, what benefit I you - unless I speak to you either in apocalypse or in knowledge? Or in prophesying or in doctrine?

⁸ And whenever the trumpet gives an uncertain voice, who prepares himself to war? ⁹ Thus likewise you, unless through the tongue, you give words well understood, how know we what is spoken? - for you speak to air. ¹⁰ There are, if perhaps, so many genos of voices in the cosmos and none of them is voiceless. ¹¹ So unless ever I know the dynamis of the voice I am as a barbarian to him who speaks and whoever speaks as a barbarian to me. ¹² Even thus, since you are zealous of spirits, seek that you superabound to edify the ecclesia.

¹² Even thus, since you are zealous of spirits, seek that you superabound to edify the ecclesia. ¹³ So whoever speaks in a tongue, pray that he translate. ¹⁴ For whenever I pray in a tongue, my spirit prays, but my mind is unfruitful. ¹⁵ So what? I pray with the spirit and I pray with the mind also: I psalm with the spirit and I psalm with the mind also. ¹⁶ Unless if you eulogize with the spirit, he who fills the place of the unlearned, how says he, upon your eucharist, Amen! - since he perceives not what you word?

¹⁶ Unless if you eulogize with the spirit, he who fills the place of the unlearned, how says he, upon your eucharist, Amen! - since he perceives not what you word? ¹⁷ For indeed you eucharistize well but the other is not edified.

¹⁷ For indeed you eucharistize well but the other is not edified. ¹⁸ I eucharistize my Elohim - I speak with tongues more than you all:

¹⁸ I eucharistize my Elohim - I speak with tongues more than you all:

¹⁸ I eucharistize my Elohim - I speak with tongues more than you all: ¹⁹ yet in the ecclesia I will to speak five words through my mind, to catechize others also, than a myriad words in a tongue.

¹⁹ yet in the ecclesia I will to speak five words through my mind, to catechize others also, than a myriad words in a tongue.

¹⁹ yet in the ecclesia I will to speak five words through my mind, to catechize others also, than a myriad words in a tongue.

¹⁹ yet in the ecclesia I will to speak five words through my mind, to catechize others also, than a myriad words in a tongue. ²⁰ Brothers, be not children in thought: rather be babies in malice and completed/shalamed in thought.

²⁰ Brothers, be not children in thought: rather be babies in malice and completed/shalamed in thought. ²¹ In the torah it is scribed, With men in other tongues and in other lips I will to speak to this people; and thus they still hear me not, words Yah Veh. ^{Isaiah 28:11, 12, Deuteronomy 28:49}

²¹ In the torah it is scribed, With men in other tongues and in other lips I will to speak to this people; and thus they still hear me not, words Yah Veh. ^{Isaiah 28:11, 12, Deuteronomy 28:49}

²¹ In the torah it is scribed, With men in other tongues and in other lips I will to speak to this people; and thus they still hear me not, words Yah Veh. ^{Isaiah 28:11, 12, Deuteronomy 28:49}

²¹ In the torah it is scribed, With men in other tongues and in other lips I will to speak to this people; and thus they still hear me not, words Yah Veh. ^{Isaiah 28:11, 12, Deuteronomy 28:49 22} So tongues are not a sign to the trusting but to the trustless: and prophesying is not for the trustless but for the trusting.

²² So tongues are not a sign to the trusting but to the trustless: and prophesying is not for the trustless but for the trusting.

²² So tongues are not a sign to the trusting but to the trustless: and prophesying is not for the trustless but for the trusting.

²² So tongues are not a sign to the trusting but to the trustless: and prophesying is not for the trustless but for the trusting. ²³ So whenever the whole ecclesia comes together to one place and all speak with tongues - and an unlearned or a trustless enter, say they not that you rave?

²³ So whenever the whole ecclesia comes together to one place and all speak with tongues - and an unlearned or a trustless enter, say they not that you rave?

²³ So whenever the whole ecclesia comes together to one place and all speak with tongues - and an unlearned or a trustless enter, say they not that you rave? ²⁴ And whenever all prophesy and a trustless or an unlearned enters, he is reproved by all; he is judged by all:

²⁴ And whenever all prophesy and a trustless or an unlearned enters, he is reproved by all; he is judged by all:

²⁴ And whenever all prophesy and a trustless or an unlearned enters, he is reproved by all; he is judged by all: ²⁵ And thus the secrets of his heart become manifest; and thus falling on his face he worships Elohim and evangelizes that Elohim is in you indeed.

²⁵ And thus the secrets of his heart become manifest; and thus falling on his face he worships Elohim and evangelizes that Elohim is in you indeed. ²⁶ So how is it, brothers, when you come together, each of you has a psalm? Has a doctrine? Has a tongue? Has an apocalypse? Has a translation? Have all to edify.

²⁶ So how is it, brothers, when you come together, each of you has a psalm? Has a doctrine? Has a tongue? Has an apocalypse? Has a translation? Have all to edify.

²⁶ So how is it, brothers, when you come together, each of you has a psalm? Has a doctrine? Has a tongue? Has an apocalypse? Has a translation? Have all to edify.

²⁶ So how is it, brothers, when you come together, each of you has a psalm? Has a doctrine? Has a tongue? Has an apocalypse? Has a translation? Have all to edify. ²⁷
RULES FOR SPEAKING IN A TONGUE
Also, if anyone speaks in a tongue, by two, or at the most by three; and that by part - and let one translate.

²⁷
RULES FOR SPEAKING IN A TONGUE
Also, if anyone speaks in a tongue, by two, or at the most by three; and that by part - and let one translate.

²⁷
RULES FOR SPEAKING IN A TONGUE
Also, if anyone speaks in a tongue, by two, or at the most by three; and that by part - and let one translate.

²⁷
RULES FOR SPEAKING IN A TONGUE
Also, if anyone speaks in a tongue, by two, or at the most by three; and that by part - and let one translate.

²⁷
RULES FOR SPEAKING IN A TONGUE
Also, if anyone speaks in a tongue, by two, or at the most by three; and that by part - and let one translate. ²⁸ And whenever there is no translator, have him hush in the ecclesia; and speak to himself and to Elohim.

²⁸ And whenever there is no translator, have him hush in the ecclesia; and speak to himself and to Elohim.

²⁸ And whenever there is no translator, have him hush in the ecclesia; and speak to himself and to Elohim.

²⁸ And whenever there is no translator, have him hush in the ecclesia; and speak to himself and to Elohim. ²⁹
RULES FOR PROPHETS AND DISCERNERS
Have the prophets speak two or three, and the others discern:

²⁹
RULES FOR PROPHETS AND DISCERNERS
Have the prophets speak two or three, and the others discern:

²⁹
RULES FOR PROPHETS AND DISCERNERS
Have the prophets speak two or three, and the others discern: ³⁰ and whenever aught is unveiled to another sitting by, have the first hush.

³⁰ and whenever aught is unveiled to another sitting by, have the first hush.

³⁰ and whenever aught is unveiled to another sitting by, have the first hush. ³¹ For you can all prophesy one by one, so that all learn and all be consoled.

³¹ For you can all prophesy one by one, so that all learn and all be consoled.

³¹ For you can all prophesy one by one, so that all learn and all be consoled. ³² And the spirits of the prophets are subjugate to the prophets.

³² And the spirits of the prophets are subjugate to the prophets. ³³ For Elohim is not of instability - but of shalom, as in all ecclesiae of the holy.

³³ For Elohim is not of instability - but of shalom, as in all ecclesiae of the holy. ³⁴ Hush your women in the ecclesiae: allow them not to speak; but they are to subjugate, exactly as the torah also words.

³⁴ Hush your women in the ecclesiae: allow them not to speak; but they are to subjugate, exactly as the torah also words. ³⁵ And if they will to learn somewhat, have them ask their own men at home: for it is a shame for women to speak in the ecclesia.

³⁵ And if they will to learn somewhat, have them ask their own men at home: for it is a shame for women to speak in the ecclesia. ³⁶ Or comes the word of Elohim from you? Or arrives it only to you? ³⁷ If anyone thinks himself to be a prophet, or spiritual, have him acknowledge that those I scribe to you are the misvoth of Adonay.

³⁷ If anyone thinks himself to be a prophet, or spiritual, have him acknowledge that those I scribe to you are the misvoth of Adonay. ³⁸ And if anyone is unknowing, have him be unknowing. ³⁹ So, brothers, be zealous to prophesy and forbid not to speak with tongues.

³⁹ So, brothers, be zealous to prophesy and forbid not to speak with tongues. ⁴⁰ Have all become decorous and in order.

⁴⁰ Have all become decorous and in order.

⁵¹
THE MYSTERY OF THE RESURRECTION
Behold, I word you a mystery; indeed, we all sleep not, and we all change;

¹⁴ Have all become in love!

²⁴ my love be with you all in Messiah Yah Shua. Amen.

⁴ who consoles us in all our tribulation; so that we can console those in any tribulation; through the consolation whereby we ourselves are consoled of Elohim.

⁷ So that contrariwise rather grant him charism and console him; lest somehow such a one is swallowed with superabundant sorrow.

⁶ Yet Elohim who consoles the humbled consoled us in the appearing of Titus; ⁷ and not only in his appearing; but in the consolation wherewith he was consoled in you - when he evangelized us of your yearning, your grieving, your zeal toward me; so that I cheered the more.

⁷ Look you according to face? If anyone confides in himself to be of Messiah, have him reckon himself again; that, exactly as he is of Messiah, even thus we are of Messiah.

¹² For we dare not compare ourselves or co-judge ourselves with some who commend themselves: but whoever measure themselves in themselves and co-judge themselves among themselves, comprehend not. ¹³ And indeed, we boast not immeasurably, but according to the canon Elohim imparted to us, a measure to reach even to you. ¹⁴ For we overspread ourselves not as not reaching you: for in the evangelism of the Messiah we also arrived to you: ¹⁵ not boasting immeasurably in the labors of others; but having hope, that as your trust grows, that you magnify us according to our canon to superabundance, ¹⁶ to evangelize beyond you and not prepare to boast in the canon of others.

⁴ For indeed if whoever comes preaches another Yah Shua whom we preach not, or if you take another spirit you had not taken, or another evangelism you had not received, you tolerate it well.

⁶ But though I am unlearned in word, yet not in knowledge; but in all we manifested all to you.

¹² And I do what I do, to exscind opportunity from them who will for opportunity; that wherein they boast, they be found exactly as we. ¹³
PSEUDO APOSTLES
For such are pseudo apostles - deceitful workers, transfiguring themselves to the apostles of Messiah: ¹⁴ and no marvel; for Satan transfigures himself into an angel of light. ¹⁵ So it is not mega if his ministers also transfigure as the ministers of justness; whose completion/shalom is according to their works.

¹
PAULOS IN PARADISE
It is not beneficial for me to boast: indeed I come to visions and apocalypses of Adonay.

⁷
THE THORN OF PAULOS
And lest I be superciliously exalted through the excellence of the apocalypses, I was given a thorn in the flesh - an angel of Satan to punch me, lest I be superciliously exalted. ^{Numbers 33:55, Joshua 23:13, Judges 2:3, Ezekiel El 28:24, Nahum 1:10}

¹⁹
PAULOS WARNS THE ECCLESIA
Again, think you that we plead to you? We speak in sight of Elohim in Messiah: and beloved, all are to edify you.

¹⁰ So being absent, I scribe these; lest being present, I use severity, according to the authority Adonay gave me to edify - and not to pull you down.

²²
THE SINGULAR FRUIT OF THE SPIRIT
And the fruit of the Spirit: love, cheer, shalom, patience, kindness, goodness, trust,

⁸ because whoever spores to his flesh of the flesh harvests corruption; and whoever spores to the Spirit of the Spirit harvests life eternal.

³ Blessed be the Elohim and Father of our Adonay Yah Shua Messiah, who blessed us in all spiritual blessings in the heavenlies in Messiah:

¹⁷ that the Elohim of our Adonay Yah Shua Messiah the Father of glory, give you the spirit of wisdom and apocalypse in the knowledge of him:

³ how that by apocalypse he had me know the mystery; exactly as I pre-inscribed in few words, ⁴ whereto, when you read, you can comprehend my comprehension in the mystery of the Messiah;

⁴ whereto, when you read, you can comprehend my comprehension in the mystery of the Messiah; ⁵ which in other generations was not known to the sons of humanity, as it is now unveiled to his holy apostles and prophets in Spirit; ⁶ that the goyim be co-heirs and co-bodied and co-partakers of his pre-evangelism in the Messiah through the evangelism: ⁷ whereof I became a minister, according to the gratuity of the charism of Elohim given me by the energizing of his dynamis: ⁸ to me - less than the least of all the holy this charism is given - to evangelize among the goyim the untraceable riches of the Messiah; ⁹ and to enlighten so that all see the communion of the mystery - which from the eons was secreted in Elohim who created all through Yah Shua Messiah:

¹¹
THE FOURFOLD MINISTRY
And indeed, he gave some, apostles; and some, prophets; and some, evangelists; and some, shepherds and doctors; ¹² for the perfecting of the holy - to the work of the ministry - to the edifying of the body of the Messiah:

¹² for the perfecting of the holy - to the work of the ministry - to the edifying of the body of the Messiah:

¹² for the perfecting of the holy - to the work of the ministry - to the edifying of the body of the Messiah: ¹³ until we all attain to the unity of the trust and the knowledge of the Son of Elohim to a man of shalom; to the measure of the maturity of the fulness/shalom of the Messiah: ¹⁴ that we no longer be babies surging and carried about with every wind of doctrine in the dice of men and in cunning with their methods of seduction;

¹⁴ that we no longer be babies surging and carried about with every wind of doctrine in the dice of men and in cunning with their methods of seduction; ¹⁵ but being true in love, grow up in him in all, who is the head, the Messiah:

¹⁵ but being true in love, grow up in him in all, who is the head, the Messiah: ¹⁶ from whom the whole body co-joined and coalesced through what every joint contributes, according to the energizing in the measure of each single part, makes growth of the body to edify itself in love.

¹⁶ from whom the whole body co-joined and coalesced through what every joint contributes, according to the energizing in the measure of each single part, makes growth of the body to edify itself in love.

²⁹ Have no putrefied word proceed from your mouth; but if there be any good to the edifying of what is needed that it give charism to the hearers.

¹² For it is a shame even to word of those which become by them in secret.

¹⁷ So be not thoughtless, but comprehend the will of Adonay. ¹⁸ And be not intoxicated with wine wherein is dissipation; but be filled full/shalamed in Spirit; ¹⁹ speaking to yourselves in psalms and hymns and spiritual odes, singing and psalming in your heart to Adonay;

¹⁹ speaking to yourselves in psalms and hymns and spiritual odes, singing and psalming in your heart to Adonay; ²⁰ eucharistizing always for all to Elohim and Father in the name of our Adonay Yah Shua Messiah;

²²
SUBJUGATING
Women, subjugate yourselves to your own men as to Adonay. ²³ For the man is the head of the woman, exactly as the Messiah is the head of the ecclesia; and he is the saviour of the body: ²⁴ Rather, exactly as the ecclesia subjugates to the Messiah, even thus the women to their own men in all. ²⁵ Men, love your women, even exactly as the Messiah also loved the ecclesia and surrendered himself for it; ²⁶ to hallow and purify it with the bathing of water in the rhema, ²⁷ to present to himself a glorious ecclesia - not having stain or wrinkle or any such; but that it be holy and unblemished.

³³ Moreover - each of you - one by one thus love his woman even as himself; and the woman see that she awes her man.

¹¹
THE PANOPLY OF ELOHIM
Endue the whole panoply of Elohim, to be able to stand against the methods of Diabolos. ¹² For we quiver not against flesh and blood, but against hierarchies, against authorities, against the cosmic powers of the darkness of this eon, against spiritual evil in the heavenlies. ¹³ So take to yourselves the whole panoply of Elohim, to be able to withstand in the evil day and having worked all, stand. ¹⁴ So stand; gird your loins in truth and endue the breastplate of justness: ¹⁵ and bind your feet in the preparation of the evangelism of shalom: ¹⁶ above all, take the shield of the trust, whereby you can quench all the fiery missiles of the evil: ¹⁷ and receive the helmet of salvation and the sword of the Spirit, which is the rhema of Elohim: ¹⁸ praying in all seasons through all prayer and petition in Spirit and watching thereto in all perseverance and petition for all the holy;

¹⁸ praying in all seasons through all prayer and petition in Spirit and watching thereto in all perseverance and petition for all the holy; ¹⁹ and in my behalf, - that I be given a word to open my mouth in boldness, to make known the mystery of the evangelism,

²² I send to you for this same purpose, so that you know about our affairs and to console your hearts.

⁹ And this I pray: that your love superabound still more and more in knowledge and in all perception;

¹⁸ How indeed? moreover in every manner! - whether in pretext - whether in truth Messiah is evangelized; and therein I rather cheer - and cheer on.

¹⁵ So, as many as are complete/at shalom, think thus: and if in aught you think otherwise, Elohim even unveils this to you.

²⁶ - the mystery secreted from the eons and from the generations, but now manifested to his holy: ²⁷ to whom Elohim wills to make known the riches of the glory of this mystery among the goyim - Messiah in you, the hope of glory:

² that their hearts be consoled - coalesced in love and to all riches of the full bearance of comprehension, to the knowledge of the mystery of Elohim and of the Father and of the Messiah;

⁵ For though I be absent in the flesh, I am still with you in spirit, cheering and seeing your order and the solidity of your trust in Messiah.

¹¹ where there is neither Hellene nor Yah Hudiy, circumcision nor uncircumcision, Barbarian, Scythian, servant, liberated: - but Messiah is all and in all.

¹⁶ that the word of the Messiah indwell you richly in all wisdom; doctrinating and reminding yourselves in psalms and hymns and spiritual odes, singing in charism in your hearts to Adonay.

¹⁸ Women, subjugate yourselves to your own men as proper in Adonay.

⁸ whom I send to you to the same, to know about your estate and console your hearts:

⁸ for the word of Adonay echoes from you - not only in Macedonia and Achaia but also in every place your trust toward Elohim goes; so that we need not speak aught.

³ For our consolation was neither of seduction, nor of impurity, nor in deceit:

¹¹ exactly as you know how we besought and consoled and witnessed each one of you as a father his children;

² and sent Timo Theos our brother and minister of Elohim and our co-worker in the evangelism of the Messiah to establish you and to console you concerning your trust:

¹
HOLINESS OVER IMMORALITY
So finally we beseech you brothers - beseech you in Adonay Yah Shua, that exactly as you took from us, how you must walk and to please Elohim - to superabound more and more:

¹
HOLINESS OVER IMMORALITY
So finally we beseech you brothers - beseech you in Adonay Yah Shua, that exactly as you took from us, how you must walk and to please Elohim - to superabound more and more: ² for you know what evangelisms we gave you through Adonay Yah Shua. ³ For this is the will of Elohim - even your holiness; to abstain from whoredom: ⁴ that each one of you know how to acquire his vessel in holiness and honor; ⁵ not in the passion of panting exactly as the goyim who know not Elohim: ⁶ so that no one oversteps and defrauds his brother in any matter: because Adonay is the avenger concerning all such, exactly as we also foretold you and witness.ed ⁷ For Elohim calls us not to impurity; but in holiness. ⁸ So whoever sets aside, sets aside not humanity - but Elohim who also gives us his holy Spirit.

¹⁸ So comfort one another in these words. ^{1 Corinthians 15:35-38}

¹¹ So console one another and edify one another, even as also you do.

¹¹ So console one another and edify one another, even as also you do. ¹²
FINAL INSTRUCTIONS
And we ask you, brothers, to know them who labor among you, who preside over you in Adonay and remind you; ¹³ and to esteem them more superabundantly in love for sake of their work: and shalam among yourselves. ¹⁴ And we beseech you brothers; remind the disorderly, console the timidsouled, support the frail, be patient toward all.

¹⁴ And we beseech you brothers; remind the disorderly, console the timidsouled, support the frail, be patient toward all.

¹⁹ Neither quench the Spirit

¹⁹ Neither quench the Spirit ²⁰ nor belittle prophesyings:

²⁰ nor belittle prophesyings:

²⁰ nor belittle prophesyings: ²¹ proof all, hold what is good,

¹² Now we evangelize and beseech through our Adonay Yah Shua Messiah, whoever are such to work with quietness and eat their own bread:

¹⁶
BENEDICTION
And Adonay of shalom himself give you shalom through all in every manner. Adonay be with you all.

⁴ nor heed myths and unending genealogies - which cause questions rather than the administration of Elohim in trust.

⁹ knowing this, that the torah is not set for the just - but for the torah violator and insubordinate, for the irreverent and for sinners, for unmercied and profane, for patriciders and matriciders, for manslayers,

¹¹ Have the woman learn in quietness in all subjection. ¹² And I permit a woman neither to doctrinate nor to dominate the man but to be in quietness.

⁹ holding the mystery of the trust in a pure conscience:

¹⁶
THE MEGA PROFESSION OF PAULOS
And professedly, mega is the mystery of reverence - Elohim manifested in flesh, justified in Spirit, seen of angels, preached in the goyim, trusted in the cosmos, taken into glory.

¹³ until I come: heed to reading, to consolation, to doctrine. ¹⁴
DISREGARD NOT THE CHARISMA
Disregard not the charisma within you - given you through prophecy with the laying on of the hands of the presbytery.

¹⁰ witnessed in good works; if she fostered children, if she lodged strangers, if she washed the feet of the holy, if she relieved the tribulated, if she diligently followed every good work.

² And whoever has trustworthy despotes, disesteem them not; because they are brothers: but rather in servitude because they are trustworthy and beloved - supporters of the good work. Doctrinate these and beseech. ³
PSEUDO DOCTRINE
If anyone doctrinates otherwise and comes not to sound words, - the words of our Adonay Yah Shua Messiah and to the doctrine according to reverence; ⁴ he is inflated, knowing naught; but is diseased about questions and logomachy; whereof becomes envy, contention, blasphemies, evil surmisings, ⁵ human diatribes of corrupt minds, deprived of the truth, presuming reverence to be gain: depart from such:

¹¹ And you, O humanity of Elohim, flee these, and pursue: justness, reverence, trust, love, endurance, meekness:

¹⁴ Remind them of these, witnessing in the sight of Adonay to not logomachize about words that profit not to the catastrophe of the hearers.

²² And flee youthful pantings: and pursue justness, trust, love, and shalom with them who call on Adonay from a pure heart.

¹⁰
THE FINAL MANDATE OF PAULOS
And you - you closely followed my doctrine, lifestyle, prothesis, the trust, the patience, the love, the endurance,

¹⁶
ALL SCRIPTURE IS ELOHIM-SPIRITED
All scripture is Elohim-Spirited and beneficial for doctrine, for proof, for setting straight, for discipline in justness

² preach the word; stand by opportunely and inopportunely; reprove, rebuke, exhort in all patience and doctrine: ³ For the season becomes that they not tolerate sound doctrine; but after their own pantings they heap doctors to themselves who tickle their hearing; ⁴ and indeed, they turn from hearing the truth and turn to myths.

⁵
SEATING OFFICERS
For this cause I left you in Crete to arrange what lacked; to seat elders in every city as I ordained you:

⁹ upholding the trustworthy word of doctrine; to be capable in sound doctrine both to beseech and reprove the contradicters.

⁵ soundminded, hallowed, home guards, good, subjugate to their own men; that they not blaspheme the word of Elohim. ⁶ Likewise beseech the young ^* to be sound minded:

⁹ Servants: subjugate to your own despotes to well-please them in all; neither contradict,

¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works. ¹⁵ Speak these and beseech and reprove with all order. be disesteemed by no one;

⁸ Trustworthy the word: and I will that you thoroughly affirm these - so that whoever trusts in Elohim be thoughtful to preside over good works: these are good and beneficial to humanity.

¹³ but console yourselves each day, as long as it is called Today; lest any of you harden through the delusion of sin.

¹² For the word of Elohim is living and energized and sharper than any double-mouthed sword, thoroughly penetrating to the parting of soul and spirit and of the joints and marrow: and is a discerner of the deliberation and mind of the heart. ^{Isaiah 49:2 13} And there is no creature that is not manifest in his sight: but all are naked and exposed to the eyes of him with whom we word. ^{Proverbs 15:11}

¹²
BECOMING DOCTORS
For at the time you are indebted to be doctors, you again need someone to doctrinate you the beginning elements of the oracles of Elohim; and become such as have need of milk and not of solid nourishment. ¹³ For everyone who partakes of milk is untested in the word of justness - he is a babe:

¹
BEARING ON TO COMPLETION/SHALOM
So abandoning the beginnings of the word of the Messiah, we bear on to completion/shalom; not casting again the foundation of repentance from dead works, and of trust toward Elohim, ² of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment: ³ and this we do, whenever Elohim allows.

²⁵ not forsaking to co-synagogue exactly as the custom of some is - but consoling: and so much the more, as long as you see the day approaching.

¹⁴ Pursue shalom with all - and holiness - apart from which no one sees Adonay:

⁹ Be not carried about with divers and strange doctrines. For it is good to establish the heart with charism; and not with foods which benefit not those who walk therein.

²⁰ And the Elohim of the shalom, who brought our Adonay Yah Shua from the dead, that mega shepherd of the sheep in the blood of the eternal covenant

²² And I beseech you, brothers, tolerate the word of consolation: for I epistolize you through few words.

¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical: ¹⁸ and the fruit of justness spores in shalom by them who make shalom.

² as newborn infants yearn for the undeceitful milk of logic to grow therein:

¹
SUBJUGATING IN RELATIONSHIPS
Likewise, women: subjugate yourselves to your own men; that even if any distrust the word, they also be gained without the word through the behavior of the women; ² While in awe, they observe your hallowed behavior: ³ whose cosmos is not outward - of braiding the hair and of wrapping around of gold or of enduing garments: ⁴ but that secret human of the heart in what is incorruptible - of a meek and quiet spirit which is vastly precious in the sight of Elohim. ⁵ For thus also in the old time the holy women who hoped in Elohim adorned themselves; subjugating to their own men ⁶ - as Sarah obeyed Abraham, calling him adoni: of whom you became children - as long as you do good and are not awestricken of any terror. ⁷ Likewise men: co-settle according to knowledge; bestow honor as to the frailer vessel and as being co-heirs of the charism of life; that your prayers be not excsinded.

¹¹ deviate from evil and do good, seek shalom and pursue it. ¹² Because the eyes of Yah Veh are over the just and his ears to their petitions: but the face of Yah Veh is against them who do evil. ¹³ And who is he that vilifies you, whenever you become mimickers of good?

¹²
FINAL SALUTES
Through Silvanus your trustworthy brother, I reckon that I scribed through few words, beseeching and witnessing that this wherein you stand is the true charism of Elohim.

⁵ And beside this, in bringing you all diligence, supply in your trust, virtue; and in virtue, knowledge;

⁷ and in reverence, befriending brothers; and in befriending brothers, love.

² to remember the rhemas foresaid by the holy prophets and the misvah by us the apostles of Adonay and Saviour:

¹⁸ But grow in charism and in the knowledge of our Adonay and Saviour Yah Shua Messiah. To him be glory both now and to the day of the eons. Amen.

¹
THE ANTIMESSIAH
Beloved, trust not every spirit but proof the spirits whether they are of Elohim: because many pseudoprophets have gone into the cosmos.

¹
THE ANTIMESSIAH
Beloved, trust not every spirit but proof the spirits whether they are of Elohim: because many pseudoprophets have gone into the cosmos. ² In this you know the Spirit of Elohim: Every spirit professing that Yah Shua Messiah is come in the flesh is of Elohim; ³ and every spirit not professing that Yah Shua Messiah is come in the flesh is not of Elohim; and this is the antimessiah whom you heard is to come, and even now already is in the cosmos. ^{2 John 7}

⁶ We are of Elohim: whoever knows Elohim hears us; whoever is not of Elohim hears us not. By this we know the spirit of truth and the spirit of seduction.

⁹ Whoever transgresses and abides not in the doctrine of the Messiah, has not Elohim: whoever abides in the doctrine of the Messiah, he has both the Father and the Son.

¹¹ Beloved, mimic not evil, but good. everyone doing good is of Elohim: but everyone doing evil has not seen Elohim.

¹⁷
REMEMBERING THE RHEMAS
And you, beloved, remember the rhemas foresaid by the apostles of our Adonay Yah Shua Messiah;

²⁰ And you, beloved, edifying yourselves on your most holy trust, praying in Holy Spirit,

⁸ And when he takes the scroll, the four live beings and twenty-four elders fall in sight of the Lamb, each of them having cithers and golden phials full of incense which are the prayers of the holy;

¹⁴ And the four live beings word, Amen! And the twenty-four elders fall and worship him who lives to the eons of the eons.

¹² wording, Amen: Eulogy and glory and wisdom and eucharist and honor and dynamis and might to our Elohim to the eons of the eons. Amen.

⁷ But in the days of the voice of the seventh angel, when he is about to trump, to complete/shalam the mystery of Elohim, as he evangelized to his own servants the prophets.

⁴ And the twenty-four elders and the four live beings fall and worship Elohim sitting on the throne, wording, Amen! Halalu Yah!

¹¹ he who injures, still injures: and he who fouls, still fouls: and he who is just, is still justified: and he who is holy, is still hallowed. ¹² And behold, I come quickly; and my reward is with me to give to each as to his work.

²⁰
THE FINAL PROMISE AND PRAYER
He who witnesses these, words, Yes, I come quickly. Amen. Yes, come, Adonay Yah Shua.