Galatians 2:13 Cross References - DouayRheims

¹³ And to his dissimulation the rest of the Jews consented: so that Barnabas also was led by them into that dissimulation.

¹¹ And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman: ¹² And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee. ¹³ Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.

⁶ So Isaac abode in Gerara. ⁷ And when he was asked by the men of that place, concerning his wife, he answered: She is my sister: for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.

²⁴ He said: Art thou my son Esau? He answered: I am.

¹² Why doth thy heart elevate thee, and why dost thou stare with thy eyes, as if they were thinking great things?

^{20 (7:21)} For there is no just man upon earth, that doth good, and sinneth not.

¹ Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly.

³⁶ And Joseph, who, by the apostles, was surnamed Barnabas (which is, by interpretation, The son of consolation), a Levite, a Cyprian born,

⁶ Your glorying is not good. Know you not that a little leaven corrupteth the whole lump?

⁹ But take heed lest perhaps this your liberty become a stumblingblock to the weak.

² You know that when you were heathens, you went to dumb idols, according as you were led.

³³ Be not seduced: Evil communications corrupt good manners.

¹ Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.

¹⁴ That henceforth we be no more children tossed to and fro and carried about with every wind of doctrine, by the wickedness of men, by cunning craftiness by which they lie in wait to deceive.

⁹ Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats: which have not profited those that walk in them.