Romans 9 Cross References - Diaglott

¹ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy; ² that grief to me it is great, and unceasing anguish in the heart of me. ³ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh; ⁴ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law-giving, and the religious service, and the promises, ⁵ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it. ⁶ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel. ⁷ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed, ⁸ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed. ⁹ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son. ¹⁰ Not only and, but also Rebecca, from one conception having Isaac the father of us. ¹¹ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.) ¹² it was said to her: That the greater shall be subject to the lesser; ¹³ as it has been written: The Jacob I loved, the but Esau I hated. ¹⁴ What then shall we say? not injustice with the God? Not let it be. ¹⁵ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate. ¹⁶ So then not of the one willing, nor of the one running, but of the pitying God. ¹⁷ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth. ¹⁸ So then whom he wills, he pities; whom and he wills, he hardens. ¹⁹ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed? ²⁰ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus? ²¹ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor? ²² If but wishing the God to show the wrath, and make known the power of himself, bore in much long-suffering vessels of wrath having been fitted for destruction; ²³ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory; ²⁴ whom even he called us, not only from Jews, but also from Gentiles. ²⁵ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved. ²⁶ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living. ²⁷ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved. ²⁸ An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth. ²⁹ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like. ³⁰ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith; ³¹ Israel but pursuing a law of righteousness, to a law of righteousness not attained. ³² Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling; ³³ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

⁹ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

¹⁵ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

¹⁶ Itself the spirit testifies together with the spirit of us, that we are children of God.

¹² The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

²³ I but a witness the God call upon to the my soul, that sparing you not yet I came to Corinth;

¹⁰ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia.

³¹ The God and Father of the Lord of us Jesus Anointed knows, he being blessed for the ages, that not I utter falsehood;

¹⁹ Again do you think, that to you we apologize? In presence of the God, in Anointed, we speak. But all things, beloved ones, on behalf of the you build up.

²⁰ (What now I write to you, lo in presence of the God, that not I am speaking falsely.)

⁸ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

⁵ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

⁵ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

⁷ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

²¹ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

¹⁹ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us, ²⁰ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things. ²¹ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

⁴¹ And as he drew near, seeing the city, he wept over her, saying: ⁴² That if thou hadst known even thou, at last in the day of thee this, the things to peace of thee; now but it is hidden from eyes of thee. ⁴³ For will come days on this, and will throw around the enemies of thee a rampart to thee, and will surround thee, and will press thee on every side; ⁴⁴ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

¹ Brethren, the indeed good-will of the my heart, and the prayer that to the God, on behalf of them for salvation.

¹⁸ Many for walk, whom often I said to you, now and even weeping I say, the enemies of the cross of the Anointed;

³ And I will give to the two witnesses of me, and they shall prophesy days a thousand two hundred sixty, having been clothed with sackcloth.

²³ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel. ²⁴ And seeing one being wronged, he defended, and did justice to him being oppressed, having smitten the Egyptian. ²⁵ He thought and to understand the brethren of himself, that the God by hands of him gives to them salvation; they but not understood. ²⁶ In the but next day he appeared to those contending, and urged them to peace, saying: Men, brethren are you; why wrong you each other?

²⁶ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent.

¹ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

¹⁴ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

³ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

²² If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

⁸ contrary to what we announced a messenger from heaven should announce glad tidings to you, contrary to what we announced to you, accursed let him be.

¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

¹³ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

³³ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine-press, and built a tower; and let out it to husbandmen, and went abroad.

⁵⁴ He aided Israel a child of himself, to remember mercy. ⁵⁵ (as he spoke to the fathers of us), to the Abraham and to the seed of him even to an age.

⁶⁹ and raised up a horn of salvation to us in the house of David the servant of himself ⁷⁰ (even as he spoke through mouth of the holy ones, of those from age, of prophets of himself); ⁷¹ a salvation from enemies of us, and from hand of all those hating us; ⁷² to perform mercy with the fathers of us, and to remember covenant holy of himself, ⁷³ an oath, which he swore to Abraham the father of us, of the to give to us, ⁷⁴ without fear, from hand of the enemies of us having been rescued, to worship him ⁷⁵ in holiness and righteousness in presence of him, all the days of us.

¹⁷ For the law through Moses was given; the favor and the truth through Jesus Anointed came.

⁴⁷ Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

³⁹ To you for is the promise and to the children of you, and to all those at a distance as many as may call Lord the God of us.

²⁵ You are the sons of the prophets, and of the covenant, which ratified the God to the fathers of us, saying to Abraham: And in the seed of thee shall be blessed all the families of the earth. ²⁶ To you first the God, having raised up the servant of himself, sent him blessing you, in the to turn each one from the evil deeds of you.

³² And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus; ³³ as also in the first psalm it is written: A son of me art thou, I to-day have begotten thee.

² Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

¹⁵ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

⁶ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

¹² that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

¹³ To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself, ¹⁴ saying: Surely blessing I will bless thee, and multiplying I will multiply thee. ¹⁵ And so having waited long he obtained the promise. ¹⁶ Men indeed for by the greater swear, and all to them contradiction and end for confirmation the oath. ¹⁷ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,

⁶ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted. ⁷ If for the first that was faultless, not would a second be seeking a place. ⁸ Finding fault for to them he says: Lo, days are coming, says a Lord, and I will finish with the house Israel and with the house of Judah a covenant new; ⁹ not according to the covenant which I made with the fathers of them, in a day having laid hold of me of the hand of them, to lead out them out of land of Egypt; because they not did abide in the covenant of me, and I cared not for them, says a Lord. ¹⁰ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

¹ Had indeed then both the first ordinances of service, the, and holy furnitures.

³ behind but the second vail a tabernacle, that being named holies of holies;

¹⁰ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

¹ A record of descent of Jesus Anointed, son of David, son of Abraham. ² Abraham begot the Isaac, Isaac and begot the Jacob, Jacob and begot the Judas and the brothers of him. ³ Judas and begot the Phares and the Zara by the Thamar. Phares and begot the Esrom; Esrom and begot the Aram; ⁴ Aram and begot the Aminadab; Aminadab and begot the Naasson; Naasson and begot the Salmon; ⁵ Salmon and begot the Booz by the Rachab; Booz and begot the Obed by the Ruth; Obed and begot the Jesse. ⁶ Jesse and begot the David the king. David the king and begot the Solomon by the of the Urias; ⁷ Solomon and begot the Roboam; Roboam and begot the Abia; Abia and begot the Asa; ⁸ Asa and begot the Josaphat; Josaphat and begot the Joram; Joram and begot the Ozias; ⁹ Ozias and begot the Jotham; Jotham and begot the Achaz; Achaz and begot the Ezekias; ¹⁰ Ezekias and begot the Manasses; Manasses and begot the Amon; Amon and begot the Josias; ¹¹ Josias and begot the Jechonias and the brothers of him, near the removal Babylonian. ¹² After the removal Babylonian, Jechonias begot the Salathiel. Salathiel and begot the Zorobabel; ¹³ Zorobabel and begot the Abiud; Abiud and begot the Eliakim; Eliakim and begot the Azor; ¹⁴ Azor and begot the Sadok; Sadok and begot the Achim; Achim and begot the Eliud; ¹⁵ Eliud and begot the Eleazar; Eleazar and begot the Matthan; Matthan and begot the Jacob; ¹⁶ Jacob and begot the Joseph, the husband of Mary, of whom was born Jesus, that being named Anointed. ¹⁷ All then the generations from Abraham till David, generations fourteen; and from David till the removal Babylonian, generations fourteen; and from the removal of Babylonian till Anointed, generations fourteen.

¹³ and not bring us into temptation, but save us from the evil.

²⁰ teaching them to observe all, whatever I have charged you. And lo, I with you am all the days, till the end of the age.

²³ And he was the Jesus about years thirty, beginning, being, as was allowed, a son of Joseph, of the Heli, ²⁴ of the Matthat, of the Levi, of the Melchi, of the Janna, of the Joseph, ²⁵ of the Mattathias, of the Amos, of the Naoum, of the Esli, of the Naggai, ²⁶ of the Maath, of the Mattathias, of the Semei, of the Joseph, of the Juda, ²⁷ of the Joanna, of the Rhesa, of the Zorobabel, of the Salathiel, of the Neri, ²⁸ of the Melchi, of the Addi, of the Cosam, of the Elmodam, of the Er, ²⁹ of the Jose, of the Eliezer, of the Jorem, of the Matthat, of the Levi, ³⁰ of the Simon, of the Juda, of the Joseph, of the Jonan, of the Eliakim, ³¹ of the Melea, of the Mainan, of the Mattatha, of the Nathan, of the David, ³² of the Jesse, of the Obed, of the Booz, of the Salmon, of the Naasson, ³³ of the Aminadab, of the Aram, of the Esrom, of the Phares, of the Juda, ³⁴ of the Jacob, of the Isaac, of the Abraham, of the Thara, of the Nachor, ³⁵ of the Serouch, of the Ragau, of the Phalec, of the Eber, of the Sala, ³⁶ of the Cainan, of the Arphaxad, of the Sem, of the Noah, of the Lamech, ³⁷ of the Mathusala, of the Enoch, of the Jared, of the Malaleel, of the Cainan, ³⁸ of the Enos, of the Seth, of the Adam, of the God.

¹ In a beginning was the Word, and the Word was with the God, and a god was the Word. ² This was in a beginning with the God. ³ All through it was done; and without it was done not even one, that has been done.

³⁰ I and the Father one are.

²⁸ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

³ concerning the son of himself, (that having been born from a seed of David according to flesh;

²⁵ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

¹² Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

²⁸ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.

¹⁶ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

⁶ who in a form of God being, not a usurpation meditated the to be like to God, ⁷ but himself emptied, a form of a slave having taken, in a likeness of men having been formed, ⁸ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross. ⁹ Therefore also the God him supremely exalted, and freely granted to him a name that above every name; ¹⁰ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones, ¹¹ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

¹⁶ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created; ¹⁷ and he is in advance of all, and the things all in him has been placed together; ¹⁸ and he is the head of the body, of the congregation; who is a beginning, first-born out of the dead ones, so that he might become among all himself pre-eminent; ¹⁹ because in him it was thought good all the fulness to inhabit,

¹⁶ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

¹⁵ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

⁸ Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me;

⁸ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee. ⁹ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee. ¹⁰ And: Thou in a beginning, O Lord, the earth didst form, and works of the hands of thee are the heavens. ¹¹ They shall perish, thou but remainest; and all as a garment shall become old, ¹² and like an upper garment thou wilt fold them, and they shall be changed; thou but the same art, and the years of thee not will fail. ¹³ To which but of the messengers did he say ever: Do thou sit at right of me, till I may place the enemies of thee footstool for the feet of thee?

²⁰ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age-lasting.

¹⁸ and the living one; even I was dead, and lo living I am for the ages of the ages; and I have the keys of the death and of the unseen.

¹⁴ And the four living ones said: So be it; and the elders fell down and did homage.

¹⁶ I Jesus sent the messenger of me to testify to you these things to the congregations; I am the root and the offspring of David, the star the bright the morning.

²⁰ He says the one testifying these things: Yes I come speedily. So be it, come thou, O Lord Jesus.

³⁵ The heaven and the earth shall pass away; the but words of me not not may pass away.

³⁵ If them he called gods, to whom the word of the God came, and not is able to be broken the writing;

²⁸ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision; ²⁹ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

³ What for? if believed not some, not the unbelief of them the faith of the God will make void?

¹² and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham. ¹³ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith. ¹⁴ If for those of law, possessors, has been made void the faith, and has been multiplied the promise; ¹⁵ the for law wrath works out; where for not is law, neither transgression. ¹⁶ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

¹ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin. ² Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

¹⁶ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

¹³ if faithless, he faithful remains; to deny himself not he is able.

¹⁷ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath, ¹⁸ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

⁸ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

²⁴ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this. ²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

³⁰ He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform.

³³ They answered him: Seed of Abraham we are, and to no one have we been slaves at any time; how thou sayest: That free you shall become?

³⁷ I know, that seed of Abraham you are; but you seek me to kill, because the word the mine not has place in you. ³⁸ I what have seen from the Father of me, I speak; and you therefore what you have seen from the father of you, do. ³⁹ They answered and said to him: The father of us Abraham is. Says to them the Jesus: If children of the Abraham you are, the works of the Abraham you would do.

²³ But that indeed from the bond-woman, according to flesh has been born; that but from the free-woman, through the promise.

³ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

¹⁸ to whom it was said: That in Isaac shall be called to thee a seed;

¹³ who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

¹¹ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

¹⁴ As many as for by spirit of God are led, these are sons of God.

²⁶ All for sons of God you are through the faith in Anointed Jesus; ²⁷ as many as for into Anointed were dipped, Anointed you were clothed. ²⁸ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus; ²⁹ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

²² It has been written for, that Abraham two sons had; one from the bond-woman, and one from the free-woman. ²³ But that indeed from the bond-woman, according to flesh has been born; that but from the free-woman, through the promise. ²⁴ Which things is being adapted to another meaning; these for are two covenants; one indeed from mount Sinai, for servitude bring forth, which is Agar; ²⁵ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself; ²⁶ the but above Jerusalem, a free-woman is, who is a mother of us: ²⁷ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband. ²⁸ We now, brethren, like Isaac, of a promise children are. ²⁹ But just as then he according to flesh being born persecuted him according to spirit, so also now. ³⁰ But what says the writing? Cast out the bond-woman and the son of her; not for not should inherit the son of the bond-woman with the son of the free-woman. ³¹ Then, brethren, not we are of bond-woman children, but of the free-woman.

¹ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him. ² Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

¹¹ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising. ¹² Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

¹⁷ In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received,

²⁶ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

¹¹ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

¹⁷ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being. ²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren. ³⁰ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

⁵ Thus then even in the present season a remnant according to an election of favor, has been made. ⁶ If but by favor no longer from works; otherwise the favor no longer is favor. ⁷ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,

⁴ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him; ⁵ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

⁹ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself, ¹⁰ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him, ¹¹ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

⁹ not from works; so that not any one should boast.

¹¹ according to a plan of the ages, which he formed in Anointed Jesus the Lord of us;

⁴ knowing, brethren beloved by God, the election of you;

¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory. ¹³ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth; ¹⁴ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

⁹ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age-lasting,

⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

¹⁰ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

¹⁴ These with the lamb will make war; and the lamb will overcome them, because a Lord of lords he is and a king of kings; and those with him, called ones and chosen ones and faithful ones.

³⁷ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;

²⁶ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

²⁵ He loving the life of himself, shall lose her; and he hating the life of himself in the world this, into life age-lasting shall keep her.

⁵ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

¹ What then the pre-eminence of the Jew? or what the profit of the circumcision?

⁵ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.) ⁶ Not let it be; otherwise how will judge the God the world?

³ And they sing the song of Moses a bond-servant of the God, and the song of the lamb, saying: Great and wonderful the works of thee, O Lord the God the almighty, just and true the ways of thee, the king of the nations; ⁴ who not not may fear thee, O Lord, and may glorify the name of thee? because alone bountiful; because all the nations shall come and shall worship in presence of thee; because the righteous acts of thee were manifested.

⁷ And I heard the altar saying: Yes, O Lord the God the almighty, true and righteous the judgments of thee.

¹⁶ So then not of the one willing, nor of the one running, but of the pitying God.

¹⁸ So then whom he wills, he pities; whom and he wills, he hardens. ¹⁹ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?

²⁵ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes. ²⁶ Yes, the Father, for even so it was good in presence of thee.

²¹ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

¹² As many as but received him, he gave to them authority children of God to become, to those believing into the name of him; ¹³ who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

⁸ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

¹¹ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

²⁶ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well-born; ²⁷ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones; ²⁸ and the low-born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing; ²⁹ so that not may boast all flesh in presence of the God. ³⁰ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption; ³¹ so that, even as it has been written: He boasting, in Lord let him boast.

⁴ the but God, rich being in mercy, through the much love of himself, with which he loved us,) ⁵ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;)

⁸ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

¹³ the God for it is the one working in you both the to will and the to work, on account of the good-pleasure.

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other. ⁴ When but the kindness and the love to man shone forth of the preserver of us of God, ⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

¹⁸ having willed he begot us by a word of truth, in order that to be us, first-fruit a kind of the of himself creatures.

⁹ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light; ¹⁰ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

²⁶ And I made known to them the name of thee, and will make known; that the love which thou didst love me, in them may be, and I in them.

⁴ But what says to him the dive oracle? I left to myself seven thousand men, who not bent a knee to the Baal.

⁸ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations.

²² but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

³⁰ But what says the writing? Cast out the bond-woman and the son of her; not for not should inherit the son of the bond-woman with the son of the free-woman.

¹⁴ And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see. ¹⁵ Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them.

²⁶ saying: Go thou to the people this, and say thou: With ears you will hear, and not not you may understand; and seeing you will see, and not not you may perceive. ²⁷ Unfeeling for the heart of the people this and with the ears heavily they hear, and the eyes of them they closed; lest at any time they should see the eyes, and with the ears they should hear, and with the heart they should understand, and should return, and I should heal them. ²⁸ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

²⁴ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves; ²⁵ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it. ²⁶ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature. ²⁷ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back. ²⁸ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

²⁰ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor; ²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

¹⁵ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate. ¹⁶ So then not of the one willing, nor of the one running, but of the pitying God.

⁷ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened, ⁸ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the to-day day.

⁶ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

¹⁰ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them. ¹¹ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood; ¹² so that may be judged all those not having believed the truth, but having delighted in the iniquity.

²¹ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

²³ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed.

²⁷ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel, ²⁸ to do what things the hand of thee and the will of thee before marked out to be done.

⁵ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.) ⁶ Not let it be; otherwise how will judge the God the world? ⁷ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged? ⁸ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

¹⁹ Thou wilt say then: Were broken off branches, so that I might be grafted in.

¹² If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

³⁵ But will say some one: How are raised up the dead ones? in what and body do they come?

¹³ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

¹⁵ Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?

¹ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

²⁰ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

¹⁶ How for knowest thou, O wife, if the husband thou shalt save? or how knowest thou, O husband, if the wife thou shalt save.

⁵ wrangling having been corrupted of men the mind, and having been devoid of the truth, supposing gain to be the piety. withdraw thyself from of the such ones.

⁹ Slaves, to own masters to be submissive, in all things well-pleasing to be, not contradicting;

²⁰ Wishest thou but to know, O man vain, that the faith without the works dead is?

¹⁵ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel.

¹⁸ So then whom he wills, he pities; whom and he wills, he hardens.

²² If but wishing the God to show the wrath, and make known the power of himself, bore in much long-suffering vessels of wrath having been fitted for destruction; ²³ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

²⁰ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor. ²¹ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

³¹ So that you testify to yourselves, that sons you are of the having killed the prophets. ³² And you fill you the measure of the fathers of you. ³³ O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?

¹⁸ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

⁴ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads? ⁵ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

¹⁷ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

²¹ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

¹⁶ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

⁹ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

²⁰ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

⁸ those stumbling, to the word being disobedient, for which even they were appointed.

²⁰ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

³ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

⁹ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

⁸ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one. ⁹ Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come.

¹⁵ and the of the Lord of us long-suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

⁹ And when he opened the fifth seal, I saw under the altar the souls of those having been killed because of the word of the God, and because of the testimony which they held; ¹⁰ and they cried with a voice great, saying: How long, the sovereign the holy one and true one, not thou judgest and avengest the blood of us from those dwelling on the earth? ¹¹ And was given to them a robe white, and it was said to them, that they should rest yet a time, till should be completed also the fellow-slaves of them and the brethren of them, those being about to be killed as even they.

¹⁶ and they say to the mountains and to the rocks: Fall you on us, and hide you us from face of the one sitting on the throne, and from the wrath of the lamb; ¹⁷ because came the day the great of the wrath of him; and who is able to stand?

¹⁷ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

⁴ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?

²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren.

⁶ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved, ⁷ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him, ⁸ which he caused to abound towards us in all wisdom and intelligence,

¹⁸ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

³ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

⁷ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

¹⁰ Of him for we are a work having been formed in Anointed Jesus for works good, in which before prepared the God that in them we should walk.

⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

¹⁶ so that he may give to you according to the wealth of the glory of himself, with power to be strengthened through the spirit of himself, in the within men;

¹² giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

²⁷ to whom wished the God to make known, what the wealth of the glory of the secret of this among the nations, who is Anointed in you, the hope of the glory;

¹⁰ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that. ¹¹ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power; ¹² so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

²¹ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other. ⁴ When but the kindness and the love to man shone forth of the preserver of us of God, ⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy, ⁶ of which he poured out on us richly, through Jesus Anointed the saviour of us, ⁷ so that having been justified by the of him favor, heirs we might become according to a hope of life age-lasting.

² according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied. ³ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones, ⁴ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you, ⁵ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

⁴⁷ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth. ⁴⁸ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age-lasting.

¹⁴ Simon related, how first the God looked to take out the Gentiles a people for the name of himself.

¹⁷ Having arrived and of us to Jerusalem, gladly received us the brethren. ¹⁸ On the and next had entered the Paul with us to James all and were present the elders. ¹⁹ And having saluted them, he related one by one, which did the God among the Gentiles through the service of him. ²⁰ They and having heard glorified the God; they said and to him: Thou seest, O brother, how many myriads are of Jews of those having believed; and all zealots of the law being.

²⁹ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles. ³⁰ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.

¹¹ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,) ¹² and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

¹¹ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them. ¹² If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them? ¹³ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

⁸ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers; ⁹ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises. ¹⁰ And again it says: Rejoice you nations, with the people of him. ¹¹ And again: Praise you the Lord all the nations, and extol you him all the peoples. ¹² And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope. ¹³ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy. ¹⁴ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish. ¹⁵ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God, ¹⁶ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well-pleasing, having been sanctified by spirit holy.

⁹ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

²⁸ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

¹¹ Therefore remember, that you once Gentiles in flesh, (those being called uncircumcision by the being called circumcision in flesh done by hand,) ¹² that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world; ¹³ now but, in Anointed Jesus, you those once being far off, near were made by the blood of the Anointed.

⁶ to be the Gentiles joint-heirs and joint-body and joint-partakers of the promise of him in the Anointed, through the glad tidings; ⁷ of which I became a servant according to the gift of the favor of the God, of that having been given to me according to the operation of the power of him; ⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

¹¹ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

¹ Whence, brethren holy, of a calling heavenly partakers do you attentively regard the apostle and high-priest of the profession of us, Jesus;

⁹ And he says to me: Write thou: Blessed ones those into the supper of the marriage of the lamb having been called. And he says to me: These the words true are of the God.

²⁷ himself for the Father loves you, because you me have loved and have believed, that I from the God came out.

⁷ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

¹⁰ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

¹⁶ Answering and Simon Peter said:Thou art the Anointed, the son of the God the living.

⁵² and not in behalf of the nation alone, but that also the children of the God those having been scattered he should gather into one.

¹⁸ and I will be to you for a Father, and you shall be to me for sons and daughters, says Lord Almighty.

²⁶ All for sons of God you are through the faith in Anointed Jesus;

¹ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him. ² Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is. ³ And every one the having the hope this in him, purifies himself, as he pure is.

⁴ But what says to him the dive oracle? I left to myself seven thousand men, who not bent a knee to the Baal. ⁵ Thus then even in the present season a remnant according to an election of favor, has been made. ⁶ If but by favor no longer from works; otherwise the favor no longer is favor.

²¹ Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.

³¹ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

¹¹ And I saw the heaven having been opened, and lo a horse white, and the one sitting on him, being called faithful and true, and in righteousness he judges and makes war;

⁴ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered.

⁶ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

⁷ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age-lasting retributive justice are undergoing.

¹⁷ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live. ¹⁸ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down. ¹⁹ Because that known of the God manifest is among them; the God for to them showed, ²⁰ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable. ²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart; ²² asserting to be wise ones, they were foolish, ²³ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four-footed beasts and creeping things. ²⁴ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves; ²⁵ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it. ²⁶ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature. ²⁷ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back. ²⁸ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting; ²⁹ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers; ³⁰ revilers, God-haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient, ³¹ obstinate ones, covenant-breakers, unaffectionate ones, implacable ones, unmerciful ones; ³² who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

⁵ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

²¹ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets, ²² a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

⁹ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

¹¹ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

¹³ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

²² Wherefore also it was counted to him for righteousness.

¹ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

¹⁴ What then shall we say? not injustice with the God? Not let it be.

³¹ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

⁶ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

¹⁰ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.)

²⁰ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites, ¹⁰ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit. ¹¹ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

¹⁶ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

²⁴ So that the law a child-leader of us has become, to Anointed, that by faith we might be justified;

⁵ We for in spirit from faith a hope of righteousness we wait for.

¹⁷ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them, ¹⁸ having been darkened in the understanding, being alienated from the life of the God, through the ignorance that being in them, through the stupidity of the heart of them; ¹⁹ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

⁹ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

¹¹ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

⁷ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

³ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have-wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

²⁰ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

¹⁴ If for those of law, possessors, has been made void the faith, and has been multiplied the promise; ¹⁵ the for law wrath works out; where for not is law, neither transgression.

³⁰ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith; ³¹ Israel but pursuing a law of righteousness, to a law of righteousness not attained. ³² Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

² I testify for to them, that a zeal for God they have, but not according to knowledge. ³ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under. ⁴ An end for a law Anointed, for righteousness to every one to the believing.

⁷ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,

¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them. ¹¹ That but by law no one is justified before the God, clear; because the just by faith, shall live;

²¹ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

³ I testify but again to every man being circumcised, that a debtor he is whole the law to have done. ⁴ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

⁶ according to zeal persecuting the congregation, according to righteousness that by law having come blameless.

¹⁰ Whoever for whole the law keeps, shall fail but in one, has become of all guilty. ¹¹ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

⁵⁷ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

¹⁶ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age-lasting? ¹⁷ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments. ¹⁸ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely; ¹⁹ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself. ²⁰ Says to him the young man: All these I kept from childhood of me; what more do I want?

³⁴ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

²³ and blessed is, whoever not may be stumbled in me.

²⁷ Work you not the food that perishing, but the food that abiding into life age-lasting, which the son of the man to you will give; him for the Father sealed the God. ²⁸ Said therefore to him: What shall we do, that we may work the works of the God? ²⁹ Answered the Jesus and said to them: This is the work of the God, that you may believe into whom sent he.

³⁰ And having led them out, he said: O sirs, what me it behooves to do, that I may be saved? ³¹ They and said: Believe thou in the Lord Jesus Anointed, and shalt be saved thou and the house of thee. ³² And they spoke to him the word of the Lord, with all those in the home of him. ³³ And having taken them in that the hour of the night, he washed from the stripes; and was dipped he and those of him all immediately. ³⁴ Having led up and them into the house of himself, he set a table, and rejoiced with all his house having believed in the God.

¹⁶ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

³ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

¹¹ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

²³ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling-block, to Gentiles and foolishness;

⁹ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself. ¹⁰ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself. ¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is. ¹² The one having the son, has the life; the not one having the son of the God, the life not has.

⁴² He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?

⁴⁴ And he falling on the stone this, shall be broken; on whom but it shall fall, it will crush to pieces him.

⁵ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

¹¹ Says for the writing: Every one the believing on him, not shall be ashamed.

²⁰ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

¹² through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

⁶ Because it is contained in the writing: Lo, I place in Zion a stone corner-foundation, chosen, honorable; and the believing on it, not not may be ashamed. ⁷ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence; ⁸ those stumbling, to the word being disobedient, for which even they were appointed.

²⁸ And how, dear children, do you abide in him; so that when he may appear, we may have boldness, and not we may be put to shame from him, in the presence of him.