Romans 7:9 Cross References - Diaglott

⁹ I and was alive apart from law then; having come but the commandment, the sin lived again, I and died;

²¹ You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal. ²² I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire. ²³ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee, ²⁴ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee. ²⁵ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast. ²⁶ Indeed I say to thee, by no means thou wilt come out thence, till thou hast paid the last farthing.

⁴ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die. ⁵ You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited; ⁶ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

²⁰ Says to him the young man: All these I kept from childhood of me; what more do I want?

⁸ Leaving for the commandment of the God, you hold the tradition of the men, dippings of pots and of cups; and other similar such like many things you do. ⁹ And he said to them: Well you set aside the commandment of the God, that the tradition of you you may keep. ¹⁰ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die. ¹¹ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited; ¹² and no more you suffer him any thing to do for the father of himself, or for the mother of himself ¹³ making void the word of the God for the tradition of you, which you delivered; and similar such like many things you do.

²⁵ And lo, a lawyer certain stood up, tempting him, and saying: O teacher, what shall I do life age-lasting I may inherit? ²⁶ He and said to him: In the law what has been written? how readest thou? ²⁷ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself. ²⁸ He said and to him: Rightly thou hast answered; this do, and thou shalt live. ²⁹ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor?

²⁹ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

⁹ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this: ¹⁰ Men two went up into the temple to pray; the one a Pharisee, and the other a tax-gather. ¹¹ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax-gatherer. ¹² I fast twice of the week, I tithe all what I acquire.

²¹ He and said: These all I observed from youth of me.

¹⁹ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God. ²⁰ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

⁴ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

⁶ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

¹¹ The for sin opportunity having taken, through the commandment deceived me, and through it killed.

²¹ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near. ²² I am pleased for wish the law of the God according to the inside man; ²³ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

⁷ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

⁵ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them.

¹⁹ I for on account of law by law died so that by God I may live.

¹⁰ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

⁵ with a circumcision eighth-day, from race of Israel, of tribe of Benjamin a Hebrew from Hebrews, according to law a Pharisee, ⁶ according to zeal persecuting the congregation, according to righteousness that by law having come blameless.

¹⁰ Whoever for whole the law keeps, shall fail but in one, has become of all guilty. ¹¹ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.