John 16:9 Cross References - Diaglott

⁹ Concerning sin indeed, because not they believe into me;

¹⁶ He having believed and having been dipped, shall be saved; he but not having believed, shall be condemned.

¹⁸ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only-begotten son of the God. ¹⁹ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works. ²⁰ Every one for the vile things doing, hates the light, and not comes to the light, that not may be detected the works of him. ²¹ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

⁴⁰ and not you are willing to come to me, so that life you may have. ⁴¹ Glory from men not I receive; ⁴² but I have known you, that the love of the God not you have in yourselves. ⁴³ I have come in the name of the Father of me, and not you receive me; if another should come in the name the own, him you will receive. ⁴⁴ How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?

²³ And he said to them: You from the beneath are, I from the above am; you from the world this are, I not am from the world this. ²⁴ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

⁴² Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent. ⁴³ Why the speech the mine not know you? Because not you are able to hear the word the mine. ⁴⁴ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him. ⁴⁵ I but because the truth I speak, not you believe me. ⁴⁶ Who of you convicts me concerning sin? If truth I speak, why you not believe me? ⁴⁷ He being from the God, the words of the God hears; through this you not hear, because from the God not you are.

⁴⁷ And if any one of me may hear the words, and not may believe, I not judge him; (not for I came, that I might judge the world, but that I might save the world); ⁴⁸ he rejecting me, and not receiving the words of me has that judging him; the word which I spoke, that shall judge him in the last day.

²² If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them. ²³ He me hating, also the Father of me hates. ²⁴ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me. ²⁵ But, that may be fulfilled the word of having been written in the law of them: That they hated me without cause.

²² Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,) ²³ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed. ²⁴ Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it. ²⁵ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken. ²⁶ Through this rejoiced the heart of me, and exulted the tongue of me; moreover and also the flesh of me will repose in hope; ²⁷ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption. ²⁸ Thou didst make known to me ways of life; thou will fill me of joy with the face of thee. ²⁹ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this. ³⁰ A prophet there being, and knowing that with an oath swore to him the God, out of fruit of the loins of him to cause to sit on the throne of him, ³¹ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption. ³² This the Jesus raised up the God, of which all we are witnesses. ³³ To the right hand therefore of the God having been exalted, the and promise of the holy spirit having received from the Father, he poured out this, which you see and hear. ³⁴ Not for David ascended into the heavens; he says but himself: Said the Lord to the lord of me: Sit thou at right hand of me, ³⁵ till I may place the enemies of thee a footstool for the feet of thee. ³⁶ Certainly therefore let know all house of Israel, that both Lord him and Anointed the God made, this the Jesus, whom you crucified. ³⁷ Having heard and they were pierced to the heart, said and to the Peter and the other apostles: What shall we do, men brethren? ³⁸ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

¹⁴ You but the holy and righteous denied, and asked a man a murderer to be granted to you, ¹⁵ the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are; ¹⁶ and by the faith of the name of him, this whom you behold and know, strengthened the name of him; and the faith that through him gave to him the perfect soundness this in presence of all of you. ¹⁷ And now, brethren, I know that in ignorance you did, as also the rulers of you. ¹⁸ The but God what he foretold through mouth of all of the prophets of himself, to suffer the Anointed, he fulfilled thus. ¹⁹ Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,

⁵¹ O stiff-necked, and uncircumcised in the heart and the ears; you always the spirit the holy fight against, like the fathers of you also you. ⁵² Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become; ⁵³ who received the law by injunctions of messengers, and not you kept. ⁵⁴ Having heard and these things, they were enraged through the hearts of them, and gnashed the teeth of him.

⁹ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice. ¹⁰ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high-priests authority having received; being killed and of them, I brought against a vote;

¹⁹ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God. ²⁰ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

⁹ I and was alive apart from law then; having come but the commandment, the sin lived again, I and died;

¹⁵ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary; ¹⁶ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

¹³ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

¹² Take you heed, brethren, lest ever shall be in any one of you a heart evil of unbelief, in the to fall away from God living;

²⁸ Having violated any one a law of Moses, without mercies by two or three witnesses dies; ²⁹ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?