Hebrews 5 Cross References - Diaglott

¹ Every for high-priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins; ² to suffer a measure being able with the ignorant ones and erring ones, since also himself surrounds weakness; ³ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins. ⁴ And not to himself any one takes the honor, but he being called by the God, as even Aaron. ⁵ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to-day have begotten thee; ⁶ as also in another he says: Thou a priest for the age, according to the order of Melchizedek. ⁷ Who in the days of the flesh of himself, prayers both and supplications to him being able to deliver him out of death, with a cry strong and tears having offered, and having been heard from the piety, ⁸ (though being a son, learned, from what things he suffered, the obedience; ⁹ and having been perfected he became to those obeying him to all a cause of salvation age-lasting, ¹⁰ having been declared by the God a high-priest according to the order of Melchizedek. ¹¹ Concerning whom great to us the word and hard to be explained to say, since sluggish ones you have become in the hearing. ¹² Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food. ¹³ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is; ¹⁴ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

¹⁷ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high-priest the things as to the God, in order to the to expiate the sin of the people.

²⁷ who not has every day necessity, as the high-priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

³ Every for high-priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

⁹ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

¹¹ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins.

⁴ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

³² I but prayed for thee, that not may fail the faith of thee. And thou when having been turned, strengthen the brethren of thee.

³⁰ If to boast is necessary, the things of the weakness of me I will boast.

⁵ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

⁹ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed. ¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

¹³ you know but, that through weakness of the flesh I announced glad tidings to you the formerly,

¹³ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

¹⁸ By what for he has suffered himself having been tried, he is able to those being tried to render aid.

¹⁵ Not for we have a high-priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

²⁸ The law for men appoints high-priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

¹³ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

⁷ into but the second once of the year alone the high-priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

²⁷ Answered John and said: Not is able a man to receive nothing, except it may be having been given to him from the heaven.

¹⁶ Thus for loved the God the world, so that the son of himself the only-begotten he gave, that every one who believing into him, not may be destroyed, but may have life age-lasting.

¹⁸ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

⁵⁴ Answered Jesus: If I glorify myself, the glory of me nothing is. He is the Father of me he glorifying me, whom you say, that a God of you he is,

³³ as also in the first psalm it is written: A son of me art thou, I to-day have begotten thee.

³ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

¹ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

⁵ To which for did he say ever of the messengers: A son of me art thou, I to-day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

¹⁰ having been declared by the God a high-priest according to the order of Melchizedek.

²⁰ where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a high-priest having become for the age.

³ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

¹⁵ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another,

¹⁷ It testifies for: That thou a priest for the age according to the order of Melchizedek.

²¹ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;)

²⁸ this for is the blood of me, that of the new covenant, that about many being shed for forgiveness of sins. ²⁹ I say but to you, that not not I will drink from now of this the product of the vine, till the day that, when it I drink with you new in the kingdom of the Father of me. ³⁰ And having sung a hymn, they departed to the mountain of the olive-trees. ³¹ Then he says to them the Jesus: All you will be stumbled at me in the night this; it is written for: I will smite the shepherd, and will be scattered the sheep of the fold. ³² After but the to be raised me, I will go before you to the Galilee. ³³ Answering and the Peter said to him: If all shall be stumbled at thee, I never will be stumbled. ³⁴ Said to him the Jesus: Indeed I say to thee, that in this the night, before a cock to have crowed, thrice thou wilt deny me. ³⁵ Says to him the Peter: And if it may behoove me with thee to die, not not thee I will deny. In like manner also all the disciples said. ³⁶ Then comes with them the Jesus into a place being called Gethsemane, and says to the disciples: Sit you here, while going away I shall pray there. ³⁷ And having taken the Peter and the two sons of Zebedee, he began to be sorrowful and to be in anguish. ³⁸ Then he says to them: Extremely sorrowful is the soul of me to death; remain you here and watch you with me. ³⁹ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou. ⁴⁰ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me? ⁴¹ Watch you and pray you, that not you enter into temptations; and indeed spirit ready, the but flesh weak. ⁴² Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee. ⁴³ And coming he finds them again sleeping; (were for of them the eyes weighed down;) ⁴⁴ and leaving them, going away again, he prayed a third time, the same word speaking.

⁵² Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish. ⁵³ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?

⁴⁶ About and the ninth hour cried out the Jesus with a voice great, saying: Eli, Eli; lama sabachthani? that is: O God of me, O God of me; why me hast thou forsaken?

⁵⁰ The then Jesus, again crying with a voice great, resigned the breath.

³² And they came to a place, of which the name Gethsemane; and he says to the disciples of himself: Sit you here, till I shall pray. ³³ And he takes the Peter and James and John with himself; and began to be greatly amazed and to be in anguish. ³⁴ And he says to them: Extremely sorrowful is the soul of me even to death; remain you here, and watch. ³⁵ And going forward a little, he fell on the ground; and prayed, that, if possible it is, might pass from him the hour. ³⁶ And he said: Abba the Father, all (things) possible to thee; take the cup from me this. But not, what I will, but what thou. ³⁷ And he comes, and finds them sleeping; and he says to the Peter: Simon, sleepest thou? not couldst thou one hour to watch? ³⁸ Watch you and pray you, that not you enter into temptation; the indeed spirit ready, the but flesh weak. ³⁹ And again going away he prayed, the same word saying.

³⁴ And the hour the ninth cried the Jesus with a voice loud, saying: Eloi, Eloi; lamma sabachthani? which is being translated: The God of me, the God of me; to what me hast thou left?

³⁷ The then Jesus uttering a voice loud, breathed out.

⁴¹ And he was withdrawn from them about of a stone throw, and having placed the knees he prayed, saying: ⁴² O Father if thou art willing to take away the cup this from me; but not the will of me, but the thine be done. ⁴³ Appeared and to him a messenger from heaven, strengthening him. ⁴⁴ And being in agony, very earnestly he prayed. Was and the sweat of him like clots of blood falling down to the ground.

⁴⁶ And crying with a voice loud the Jesus, said: O Father, into hands of thee I commit the breath of me. And these having said, he breathed out.

¹⁴ And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only-begotten from a father,) full of favor and truth.

³⁵ Wept the Jesus.

⁴² I and knew, that always me thou hearest; but on account of the crowd that standing I spoke, so that they may believe, that thou me has sent.

²⁷ Now the soul of me is troubled; and what shall I say? O Father, save me from the hour this? But on account of this I came to the hour this. ²⁸ O Father, glorify of thee the name. Came then a voice out of the heaven: Both I glorified, and again will glorify.

¹ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

⁴ I thee glorified on the earth; the work I finished, which thou hast given me, that I might do. ⁵ And now glorify me, thou O Father, with thyself, with the glory, which I had, before of the the world to be, with thee.

⁴ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

¹⁶ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

¹⁴ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

²⁸ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

²⁰ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age-lasting, the Lord of us Jesus,

³ And every spirit who not confesses the Jesus, from the God not is; and this is that of the antichrist, which you heard that it comes, and now in the world is already.

⁷ Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist.

¹⁵ Answering and the Jesus said to him: Permit now; thus for coming it is to us, to fulfil all righteousness. Then he suffered him.

³⁴ Says to them the Jesus: My food is, that I may do the will of the sending me, and may finish of him the work.

³⁸ because I have come down from heaven, not that I may do the will the mine, but the will of having sent me.

¹⁰ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

⁸ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

² whom he appointed an heir of all things, (on account of whom also the ages he made,)

⁸ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

⁶ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

⁵ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me; ⁶ whole burnt offerings even for sin not thou didst delight in. ⁷ Then I said: Lo I come, (in a head of a book it has been written concerning me,) of the to do, the God, the will of thee. ⁸ Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;) ⁹ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.

²⁴ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock; ²⁵ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock. ²⁶ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand; ²⁷ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

⁵ Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.

³² And he said to them: Having gone say you to the fox this: Lo, I cast out demons and cures perform to-day and to-morrow, and in the third I shall have ended.

³⁰ When therefore took the vinegar the Jesus said: It has been finished; and having inclined the head, he gave up the spirit.

¹⁵ the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are;

¹² And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

³² And we are of him witnesses of the matters these, and the spirit also the holy, which gave the God to those submitting to him.

⁵ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

⁸ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

¹⁷ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

¹⁶ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

¹⁸ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

⁵ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

⁸ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

¹⁶ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age-lasting and a hope good by favor,

¹⁰ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age-lasting.

³ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

¹⁰ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

¹² not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age-lasting redemption having found.

¹⁵ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age-lasting inheritance.

⁸ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

⁴⁰ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

² looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

²⁰ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age-lasting.

²¹ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age-lasting.

⁵ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to-day have begotten thee; ⁶ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

¹⁵ Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them.

¹⁷ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you? ¹⁸ Eyes having not see you? and ears having not hear you? and not remember you?

²¹ And he said to them: How is it not you understand?

²⁵ And he said to them: O thoughtless and slow with the heart of the to believe in all, which spoke the prophets.

⁶ (This but he said trying him; he for knew, what he was about to do.)

¹² Yet many things I have to say to you, but not you are able to bear now.

²⁷ Unfeeling for the heart of the people this and with the ears heavily they hear, and the eyes of them they closed; lest at any time they should see the eyes, and with the ears they should hear, and with the heart they should understand, and should return, and I should heal them.

¹⁶ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

¹⁷ Answering and the Jesus said: O generation unfaithful and having been perverted; till when shall I be with you? till when shall I bear you? bring you to me him here.

¹⁹ He and answering to them says: O generation without faith, till when you shall I be? till when shall I bear you? Bring you him to me.

³⁸ This is he being, in the congregation in the desert, with the messenger that speaking to him in the mountain Sinai and of the fathers of us, who received oracles living to give to us;

² Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

¹ And I, brethren, not was able to speak to you as to spiritual ones, but as to fleshly ones, even as to babes in Anointed. ² Milk you I gave to drink, not solid food; not yet were you able. But not even yet now are you able; ³ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

¹⁹ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

¹ The thing remaining, brethren of me rejoice you in Lord; the things same to write to you, to me indeed not tedious, of you but safe.

¹⁶ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

³ aged-women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers. ⁴ so that they may wisely influence the young women, husband-lovers to be, children-lovers,

¹³ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is;

¹ Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,

² as new-born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

¹¹ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

²⁵ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

¹⁵ Indeed I say to you, whoever not may receive the kingdom of the God like a little child, not not may enter into her.

¹⁷ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live. ¹⁸ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

²⁰ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;

⁵ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them. ⁶ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

¹ And I, brethren, not was able to speak to you as to spiritual ones, but as to fleshly ones, even as to babes in Anointed.

¹¹ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

²⁰ Brethren, not children become you in the mind; but in the evil be you child like, in the and minds perfect ones become you.

⁹ if for the service of the condemnation, glory; much more abounds the service of the righteousness in glory.

¹⁴ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

¹⁶ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

⁴⁸ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

²² The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be. ²³ If but the eye of thee evil may be, whole the body of thee darkness will be. If then the light; that in thee, darkness is, the darkness how great?

¹ The but weak to the faith, take to yourselves, not for differences of reasoning.

⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

¹⁴ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined. ¹⁵ The but spiritual man examines indeed all things, himself but by no one is examined.

¹⁸ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

¹³ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

⁹ And this I pray that the love of you, yet more and more may abound in knowledge and in all perception; ¹⁰ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

¹⁵ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

²¹ all things but try you; the good thing hold you fast;

² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.