Hebrews 11 Cross References - Diaglott

¹ Is but faith, of things being hoped for a basis, of things a conviction not being seen. ² By this for were attested the ancients. ³ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened. ⁴ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks. ⁵ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God. ⁶ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes. ⁷ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir. ⁸ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going. ⁹ In faith he sojourned in the land of the promise as a stranger, in tents having dwelt, with Isaac and Jacob of the joint-heirs of the promise of the same; ¹⁰ was waiting for that the foundations having city, of which a designer and architect the God; ¹¹ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising. ¹² Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable, ¹³ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth. ¹⁴ Those for such things saying make known that a country they seek. ¹⁵ And if indeed that they remembered from which they came forth, they would have had a season to have returned; ¹⁶ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city. ¹⁷ In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received, ¹⁸ to whom it was said: That in Isaac shall be called to thee a seed; ¹⁹ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered. ²⁰ In faith concerning things being to come blessed Isaac the Jacob and the Esau. ²¹ In faith Jacob dying each of the sons of Joseph blessed; and bowed down on the top of the staff of himself. ²² In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge. ²³ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king. ²⁴ In faith Moses great having become refused to be called a son of a daughter of Pharaoh, ²⁵ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment; ²⁶ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward. ²⁷ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong. ²⁸ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first-borns, might touch of them. ²⁹ In faith they passed through the red sea as through a dry place; which a trial attempting the Egyptians, were swallowed up. ³⁰ In faith the walls of Jericho fell, having been encompassed for seven days. ³¹ In faith Rahab the harlot not was destroyed with those unbelieving, having received the spies with peace. ³² And what further may I say? Will fail for me relating the time concerning Gideon, Barak also and Samson, and Jepthah, David also and Samuel, and the prophets; ³³ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions, ³⁴ quenched power of fire, escaped mouths of sword, were made strong from weakness, became mighty ones in war, camps overturned of foreigners; ³⁵ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain. ³⁶ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment; ³⁷ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill-treated, ³⁸ (of whom not was worthy the world,) in deserts wandering and in mountains, and in caves and in the holes of the earth. ³⁹ And these all having been attested by means of the faith, not did obtain the promise, ⁴⁰ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

²¹ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

²⁴ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes? ²⁵ If but what not we see, we hope, with patience we wait.

¹³ Now but abides faith, hope, love, the three these; greater but of these the love.

¹⁸ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age-lasting things.

⁷ (by means of faith for we are walking, not by means of sight;)

¹⁷ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things.

⁴ lest perhaps if should come with me Macedonians, and find you unprepared, should be ashamed we (that not we may say you) in the confident expectation this.

¹⁷ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

⁶ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

¹ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

³ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

¹⁴ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

¹² so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

¹⁸ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope; ¹⁹ which as an anchor we have of the life sure both and firm, and entering into the within the vail,

²² let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

³⁹ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

⁷ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

¹³ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

²⁷ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong.

⁷ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed; ⁸ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

¹ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

⁴ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

³⁹ And these all having been attested by means of the faith, not did obtain the promise,

³ All through it was done; and without it was done not even one, that has been done.

¹⁵ and saying: Men, why these things do you? also we being like are to you men, announcing glad tidings you from these the superstitions to turn to the God the living, who made the heaven and the earth and the sea, and all the things in them;

²⁴ The God that having made the world and all the things in it, this of heaven and earth Lord being not in hand made temples dwells,

¹⁹ Because that known of the God manifest is among them; the God for to them showed, ²⁰ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable. ²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

¹⁷ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

² whom he appointed an heir of all things, (on account of whom also the ages he made,)

⁵ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

¹¹ worthy thou art, O Lord, to receive the glory and the honor and the power; because thou didst create the all things, and on account of the will of thee they were, and were created.

³⁵ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.

⁵¹ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

¹⁶ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

²² And almost by blood all things are cleansed according to the law, and without blood-shedding not takes place forgiveness.

¹ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close-girding sin, by means of patient endurance we should run the being laid out for us course;

²⁴ and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel.

¹¹ Because this is the message, which you heard from beginning, that we should love each other; ¹² not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

¹¹ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves.

³⁷ of the Mathusala, of the Enoch, of the Jared, of the Malaleel, of the Cainan,

⁵¹ Indeed indeed I say to you, if any one the word the mine may keep, death not not he may see to the age. ⁵² Said then to him the Jews: Now we know, that a demon thou hast; Abraham died and the prophets, and thou sayest: If any one the word of me may keep, not not may taste of death to the age.

⁸ those and in flesh being, to God to be pleasing not they are able. ⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

⁴ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

³ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened. ⁴ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

⁶ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

²² and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

¹⁴ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,

⁹ And they took of the peoples and of the tribes and of tongues and of nations the dead body of them days three and a half, and the dead bodies of them not will suffer, to be put into a tomb. ¹⁰ And those dwelling on the earth rejoice over them, and will be glad, and gifts will send to each other, because these the two prophets tormented those dwelling on the earth. ¹¹ And after the three days and a half, breath of life from the God entered in them; and they stood on the feet of themselves, and fear great fell on those beholding them. ¹² And they heard a voice great from the heaven, saying to them: Come up hither. And they went up to the heaven in the cloud; and beheld them the enemies of themselves.

¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

¹ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens. ² When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

⁵ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.

¹⁶ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

³³ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.

⁴¹ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain. ⁴² And who ever may give to one of the little-ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

¹⁷ Signs and to those having believed these shall attend: In the name of me demons they shall cast out; with tongues they shall speak new;

³⁵ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

³¹ But seek you the kingdom of the God, and these all shall be superadded to you.

¹⁸ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only-begotten son of the God. ¹⁹ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

²⁴ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

⁶ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

¹⁴ How then shall they call on, into whom not they believed? how and shall they believe, where not they heard? how and shall they hear without one proclaiming?

¹² Take you heed, brethren, lest ever shall be in any one of you a heart evil of unbelief, in the to fall away from God living;

¹⁸ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved? ¹⁹ And we see, that not they were able to enter because of unbelief.

² Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

⁶ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

¹⁹ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

²⁵ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.

²⁶ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

¹⁰ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

¹⁴ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

⁸ To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.

⁷ Seeing and many of the Pharisees and Sadducees coming to the dipping of him, he said to them: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

⁴¹ Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here. ⁴² Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.

¹⁵ When therefore you may see the abomination of the desolation, the word having been spoken through Daniel the prophet, having stood in place holy; (he reading let him think;)

²⁵ Lo, I have foretold to you.

³⁸ As for they were in the days the before the flood eating and drinking, marrying and giving in marriage, till of which day entered Noah into the ark,

³¹ A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here. ³² Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

²⁶ And as it happened in the days of Noah, so it will be also in the days of the son of the man.

¹⁷ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

²² a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

¹¹ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

¹³ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

³⁰ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;

⁶ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

⁵ We for in spirit from faith a hope of righteousness we wait for.

⁹ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

⁷ Who in the days of the flesh of himself, prayers both and supplications to him being able to deliver him out of death, with a cry strong and tears having offered, and having been heard from the piety,

¹ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

²⁰ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

⁵ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

⁶ by means of which things the then world by water having been deluged was destroyed;

²⁴ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock; ²⁵ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.

² He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran. ³ And said to him: Go out from the land of thee, and from the kindred of thee, and come into a land, which to thee I may show. ⁴ Then going out from land of Chaldeans, he dwelt in Charran; and thence, after the to have died the father of him, he caused to remove him into the land this, in which you now dwell;

⁵ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

¹⁷ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

¹⁶ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

⁵ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

⁹ and having been perfected he became to those obeying him to all a cause of salvation age-lasting,

³³ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

¹⁴ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him? ¹⁵ If but a brother or a sister naked ones should be, and wanting may be of the daily food, ¹⁶ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

¹ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

¹⁷ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

⁵ and not he gave to him inheritance in her, not even a foot-breadth; and he promised to him to give for a possession her, and to the seed of him after him, not being to him a child. ⁶ Spoke and thus the God: That shall be the seed of him a stranger in a land foreign, and they will enslave it and they will oppress years four-hundred;

¹⁷ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,

² In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

¹ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age-lasting, in the heavens.

²⁰ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

⁴ (Every for house is built by some one; he but the things all having built, God.)

²² but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

²⁸ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

¹⁴ not for we have here abiding a city, but the one being about to come we seek.

² And the city the holy, Jerusalem new I saw coming down out of the heaven, from the God having been prepared as a bride having been adorned for the husband of herself.

¹⁰ And he bore away me in spirit to a mountain great and high, and he showed me the city the holy Jerusalem, coming down out of the heaven from the God, ¹¹ having the glory of the God; the luminary of her like to a stone most precious, as to a stone jasper being crystalline, ¹² having a wall great and high, having gates twelve, and at the gates messengers twelve, and names having been written, which is the twelve tribes of the sons of Israel. ¹³ From east, gates three; from North, gates three; from South gates three; from west, gates three. ¹⁴ And the wall of the city had foundations twelve, and on them, twelve names of the twelve apostles of the lamb. ¹⁵ And the one talking with me, had a measure a reed golden, so that he might measure the city, and the gates of her, and the wall of her. ¹⁶ And the city four-angled is placed, and the length of her as much as even the breadth. And he measured the city with the reed to furlongs twelve thousands; the length and the breadth and the height of her equal is. ¹⁷ And he measured the wall of her one hundred forty-four cubits, a measure of a man, which is of a messenger. ¹⁸ And was the building of the wall of her, jasper; and the city gold pure like to glass pure. ¹⁹ And the fountains of the wall of the city with every stone precious having been adorned; the foundation the first, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; ²⁰ the fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, hyacinth; the twelfth, amethyst. ²¹ And the twelve gates, twelve pearls; in one of each of the gates was of one pearl. And the broad place of the city, gold pure as glass transparent. ²² And a temple not I saw in her; the for Lord the God the almighty a temple of her is, and the lamb. ²³ And the city not need has of the sun nor of the moon, so that they may shine in her; the for glory of the God enlightened her, and the lamp of her the lamb. ²⁴ And shall walk the nations by means of the light of her. And of the kings of the earth bring the glory and the honor of themselves into her; ²⁵ and the gates of her not not may be shut day; (night for not will be there;) ²⁶ and they shall bring the glory and the honor of the nations into her. ²⁷ And not not may enter into her every thing common, and doing an abomination and a falsehood; if not those having been written in the scroll of the of life of the lamb.

³⁶ And lo, Elisabeth the kinswoman of thee, even she having conceived a son in old age of her; and this month sixth is to her the being called barren.

²⁰ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God, ²¹ and having been fully assured, that what has been promised, able he is also to do.

²³ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

⁵ Thus for formerly also the holy women, those hoping in the God, adorned themselves, submitting to the own husbands; ⁶ as Sarah hearkened to the Abraham, lord, him calling, of her you became children, doing good and not fearing not one terror.

¹⁷ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being. ¹⁸ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;) ¹⁹ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

²⁷ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

⁸ and he shall go forth to deceive the nations those in the four corners of the earth, the Gog and the Magog, to assemble them for war, of whom the number of them as the sand of the sea.

¹⁷ Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

⁵⁶ Abraham the father of you ardently desired, that he might see the day the my; and he saw, and was glad.

⁴¹ These things said Esaias, because he saw the glory of him, and spoke concerning him.

²¹ and having been fully assured, that what has been promised, able he is also to do.

²⁴ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

¹⁹ So then no longer you are strangers and sojourners, but fellow-citizens of the holy ones and family-members of the God,

¹⁰ Concerning which salvation sought out and examined closely prophets, those concerning the for you favor having prophesied; ¹¹ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious; ¹² to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

¹⁷ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

¹⁹ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

²³ not only and, but also ourselves the first-fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

¹⁸ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age-lasting things.

²³ I am hard pressed but by the two, the earnest desire having for the to be loosed again, and with Anointed to be; much for more better;

¹⁶ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

³¹ About but the resurrection of the dead (ones) not have you read that having been spoken to you by the God, saying: ³² I am the God of Abraham, and the God of Isaac, and the God of Jacob? Not is the God, a God of dead (ones), but of living (ones).

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

³⁸ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

²⁶ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

³² Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

³⁷ That but rise the dead ones, even Moses declared at the bush, when he calls a Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

³² I the God of the fathers of thee, the God of Abraham, and the God of Isaac, and the God of Jacob. Terrified and being Moses not dared to look.

¹⁸ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

¹¹ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

¹⁰ was waiting for that the foundations having city, of which a designer and architect the God;

¹⁴ Those for such things saying make known that a country they seek.

¹⁶ Thus for loved the God the world, so that the son of himself the only-begotten he gave, that every one who believing into him, not may be destroyed, but may have life age-lasting.

¹² If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

⁶ he but not deriving an origin from them, has tithed the Abraham, and the one having the promises he has blessed.

² All joy do you esteem, brethren of me, when temptations you may fall into various; ³ knowing, that the proof of you of the faith works out patience. ⁴ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

²¹ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar? ²² Seest thou, that the faith worked with the works of him, and by the works the faith was perfected? ²³ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called. ²⁴ Do you see, that by works is made righteous a man, and not by faith alone?

¹¹ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

⁶ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials, ⁷ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

¹² Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

¹⁰ because thou hast kept the word of the patience of me, also I thee will keep from the hour of the trial of that being about to come on the habitable whole, to try those dwelling on the earth.

⁷ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,

²⁸ Being come and into the house, came to him the blind men, and says to them the Jesus: Do you believe, that I am able this I do? They say to him: Yes O master.

¹⁷ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being. ¹⁸ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;) ¹⁹ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

¹⁴ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

²⁰ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us,

²⁴ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

¹¹ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising. ¹² Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

¹⁶ And they were carried into Sychem, and were placed in the tomb, which bought Abraham for a price of silver from the sons of Emmor of the Sychem.

²⁸ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

⁴ I say and to you the friends of me: Not you be afraid of those killing the body, and after these not having more anything to have done. ⁵ I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.

²⁰ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

⁶ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

²¹ Having exposed and him, took up him the daughter of Pharaoh, and nursed him herself for a son. ²² And was taught Moses in all wisdom of Egyptians; was and powerful in words and in works of himself. ²³ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel. ²⁴ And seeing one being wronged, he defended, and did justice to him being oppressed, having smitten the Egyptian.

¹⁰ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens. ¹¹ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me. ¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

²¹ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

¹⁹ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad. ²⁰ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

²⁵ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

²⁴ And seeing one being wronged, he defended, and did justice to him being oppressed, having smitten the Egyptian. ²⁵ He thought and to understand the brethren of himself, that the God by hands of him gives to them salvation; they but not understood.

²³ except that the spirit the holy every city witnesses to me, saying, that bonds me and afflictions await. ²⁴ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with. ¹⁸ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

³⁵ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) ³⁷ But in these all we more than conquer through the one having loved us. ³⁸ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers, ³⁹ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

²⁴ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

³ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other; ⁴ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure; ⁵ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer. ⁶ If indeed a just thing with God, to give in return to those afflicting you affliction,

⁸ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

³ Thou therefore endure evil as good a soldier of Jesus Anointed. ⁴ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please. ⁵ If but also may contend any one, not is crowned, if not lawfully he may have contented. ⁶ The toiling husbandman it behooves first of the fruits to partake. ⁷ Consider thou, the things I say; may give for to thee the Lord understanding in all things. ⁸ Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me; ⁹ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained. ¹⁰ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age-lasting.

¹¹ the persecutions, the sufferings, what things to me happened in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all me delivered the Lord. ¹² Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

⁹ Therefore remains a keeping of a sabbath for the people of the God.

³² Remember you but the former days, in which having been enlightened a great contest you endured of sufferings;

³⁷ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill-treated,

²⁰ Wrath for of man righteousness of God not works out.

⁵ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

¹⁰ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

¹² Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling; ¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting. ¹⁴ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified. ¹⁵ Not for any one of you let suffer as a murderer or a thief or an evil-doer, or as a meddling person; ¹⁶ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

⁷ how much she glorified herself and lived luxuriously, so much give you to her torment and mourning. Because in the heart of herself she says: I sit a queen, and a widow not I am, and mourning not not I may see;

¹ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

⁴¹ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain.

¹⁴ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

⁴¹ They indeed therefore went rejoicing from presence of the high-council, because in behalf of the name they were accounted worthy to be dishonored.

¹⁰ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

¹⁸ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

⁷ But what things was to me gain, these things I have esteemed on account of the Anointed loss.

² If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

³³ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

³⁵ Not do you cast away therefore the confidence of you, which has a reward great.

¹³ Now then let us go forth to him outside of the camp, the reproach for him bearing;

¹¹ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

¹⁴ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

⁹ I know of thee the works, and the affliction, and the poverty, (but rich thou art,) and the blasphemy from those declaring Jews to be themselves, and not are, but an assembly of the adversary.

¹⁸ I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye-salve, to have rubbed in the eyes of thee, so that thou mayest see.

²² and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

¹³ He but holding out the end, the same shall be saved.

¹⁷ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

¹³ And you will be being hated by all through the name of me. He but persevering to end, this will be saved.

²⁵ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

⁷ all things covers, all things believes, all things hopes, all things endures;

¹⁷ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

¹⁶ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age-lasting; so be it.

¹⁵ And so having waited long he obtained the promise.

² looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down. ³ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

⁸ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

¹⁹ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

² according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

⁴ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,) ⁵ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

¹ A record of descent of Jesus Anointed, son of David, son of Abraham.

⁵ Salmon and begot the Booz by the Rachab; Booz and begot the Obed by the Ruth; Obed and begot the Jesse.

¹⁸ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

²⁵ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

⁸ those stumbling, to the word being disobedient, for which even they were appointed.

²⁸ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside.

³¹ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

²⁵ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

²⁹ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this. ³⁰ A prophet there being, and knowing that with an oath swore to him the God, out of fruit of the loins of him to cause to sit on the throne of him, ³¹ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

²⁴ Also all and the prophets from Samuel and those succeeding as many as spoke also told of the days these.

⁴³ To him all the prophets bear testimony, forgiveness of sins to receive through the name of him every one the believing into him.

²⁰ And after these things about years four hundred and fifty he gave judges, till Samuel the prophet.

²² And having removed him, he raised up to them the David for a king, to whom also he said having testified: I found David, that of the Jesse, a man according to the heart of me, who will do all the will of me. ²³ This the God from the seed according to promise brought forth to the Israel a savior Jesus, ²⁴ having announced before of John before face of the entrance of him a dipping of reformation to all the people Israel. ²⁵ As and was fulfilling the John the race, he said: Who me do you suppose to be? not am I, but lo, comes after me, of whom not I am worthy the sandal of the feet to loose. ²⁶ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent. ²⁷ Those for dwelling in Jerusalem, and the rulers of them, him not knowing, and the voices of the prophets those in every sabbath being read, judging fulfilled. ²⁸ And no one cause of death having found, they asked Pilate to kill him. ²⁹ When and they finished all the things concerning him having been written, having taken down from the cross, they placed in a tomb. ³⁰ The but God raised him out of dead ones, ³¹ who appeared on days many to those having gone up with him from of the Galilee into Jerusalem, who are witnesses of him to the people. ³² And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus; ³³ as also in the first psalm it is written: A son of me art thou, I to-day have begotten thee. ³⁴ Because and he raised him out of dead ones, no more being about to return to corruption, thus he said: That I will give to you the holy things of David the faithful. ³⁵ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption. ³⁶ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

⁵ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

¹ What then shall we say Abraham the father of us to have found according to flesh?

¹ What then shall we say? ought we to continue in the sin, so that the favor may abound?

⁷ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

¹⁰ An example take you, brethren of me, of the suffering evil and of the patience, the prophets, who spoke in the name of Lord.

²¹ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

² to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

¹⁶ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

¹⁷ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

¹² so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises. ¹³ To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself, ¹⁴ saying: Surely blessing I will bless thee, and multiplying I will multiply thee. ¹⁵ And so having waited long he obtained the promise.

³⁶ Of patience for you have need; so that the will of the God having done, you may receive the promise.

⁴ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks. ⁵ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God. ⁶ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes. ⁷ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir. ⁸ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

¹⁷ In faith offered up Abraham the Isaac being tried, and the only-begotten was offering up he the promise having received,

⁸ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

⁹ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed. ¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

³⁰ In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.

²⁵ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

¹² As and he drew near to the gate of the city, and lo, was being carried out a dead man, a son only born to the mother of himself, and she a widow; and a crowd of the city great was with her. ¹³ And seeing her the Lord, he had compassion of her, and said to her: Not weep. ¹⁴ And coming up he touched the bier; and those and bearing stood still. And he said: O young man, to thee I say, rise. ¹⁵ And sat up dead, and began to speak; and he gave him to the mother of him. ¹⁶ Seized and a fear all, and they glorified the God, saying: That a prophet great has risen among us, and that has visited the God the people of himself.

³⁶ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

²⁹ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

⁴⁰ Says to her the Jesus: Not I said to thee, that if thou wouldst believe, thou shalt see the glory of the God? ⁴¹ They took away then the stone. The but Jesus lifted up the eyes above, and said: O Father, I give thanks to thee, that thou didst hear me. ⁴² I and knew, that always me thou hearest; but on account of the crowd that standing I spoke, so that they may believe, that thou me has sent. ⁴³ And these things saying, with a voice loud he cried out: O Lazarus, come out. ⁴⁴ Came out he having been dead, having been bound the feet and the hands with bandages, and the face of him with a napkin bound about. Says to them the Jesus: Loose you him, and allow to go. ⁴⁵ Many therefore of the Jews, those having come to the Mary, and having gazed upon what he did, believed into him.

¹⁹ The but Peter and John answering to them said: If just it is in presence of the God, you to hearken rather than the God, judge you.

⁴¹ Having given and to her a hand, he raised her; having called and the saints and the widows, he presented her living.

²⁴ ordered the commander to lead him into the castle, saying with scourges to examine him; that he might know, on account of what cause thus they were crying against him. ²⁵ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

²⁹ Immediately then went away from him those being about him to examine. And the commander also was afraid, having ascertained that a Roman he is, and that he was him having been bound.

⁶ Knowing and the Paul, that the one part is of Sadducees, the and other of Pharisees, he cried out in the sanhedrim: Men brethren, I a Pharisee am, a son of a Pharisee; concerning hope and a resurrection of dead ones I being judged.

¹⁵ A hope having in the God, which even they themselves are looking for, a resurrection about to be of dead ones, of just ones and also unjust ones.

⁵⁴ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory.

¹¹ if possibly I may attain to the resurrection out of the dead ones.

¹⁹ and they will deliver up him to the Gentiles for the to mock, and to scourge, and to crucify; and in the third day he will stand up.

³⁵ And having taken the husbandmen the slaves of him, him indeed they flayed, him and they killed, him and they pelted with stones.

³⁴ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city;

²⁶ Then he released to them the Barabbas, the and Jesus having scourged he delivered up, that he might be crucified.

³⁴ and they will mock him, and they will scourge him, and they will spit upon him, and they will kill him; and the third day he will stand up.

³² He will be delivered up for to the Gentiles, and will be derided, and will be shamefully treated, and will be spit on;

¹¹ Having despised and him the Herod with the soldiers of himself, and having mocked, casting around him a robe splendid, sent again him to the Pilate.

³⁶ Mocked and him also the soldiers, coming near and vinegar offering to him,

³ And they laid on them the hands, and put into keeping to the morrow; it was for evening now.

¹⁸ And laid the hands of them on the apostles, and placed them in prison public.

⁴⁰ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

³ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

⁴ whom also having seized he placed into a prison, having delivered to four sets of four soldiers to watch him, intending after the passover to lead out him to the people. ⁵ The indeed therefore Peter was watched by the guard; prayer but was earnest was made by the congregation to the God in behalf of him. ⁶ When but was about him to bring before the Herod, in the night that was the Peter sleeping between two soldiers, having been bound with chains two, guards and before the door watching the prison. ⁷ And lo, a messenger of Lord stood by, and a light shone in the building; having struck and the side of the Peter, aroused him, saying: Arise in haste. And fell off of him the chains from the hands. ⁸ Said and the messenger to him: Grid thyself, and bind under the sandals of thee. He did and so. And he says to him: Throw around the mantle of thee, and follow me. ⁹ And having gone out he followed him, and not knew, that real it is that being done through the messenger, thought but a vision to see. ¹⁰ Passing through and first guard and second, they came to the gate the iron that leading into the city, which self-moved opened to them; and having gone out went forward street one, and immediately stood the messenger from him. ¹¹ And the Peter having come in to himself, said: Now I know really, that sent forth Lord the messenger of himself, and delivered me out of hand of Herod, and all the expectation of the people of the Jews. ¹² Considering and he came to the house of Mary the mother of John, that being surnamed Mark, where were many assembled and were praying. ¹³ Having knocked and him the door of the gateway, came a female servant to listen, by name Rhoda; ¹⁴ and knowing the voice of the Peter, from the joy not she opened the gate; having run in and told, to have stood the Peter before the gate. ¹⁵ They but to her said: Thou art mad. She but confidently affirmed thus to be. ¹⁶ They and said: The messenger of him it is. The but Peter continued knocking; having opened and they saw him, and were amazed. ¹⁷ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place. ¹⁸ Having become and day, was a stir not small among the soldiers, what then the Peter was become. ¹⁹ Herod and having sought him, and not having found, having examined the guards, commanded to be led off; and going down from the Judea into the Caesarea he remained.

²² And rose up together the crowd against them, and the commanders having torn off of them the mantles, they ordered to beat with rods; ²³ many and having laid on them blows, they cast into prison, having charged the jailor, securely to keep them; ²⁴ who a charge such having received, cast them into the inner prison, and the feet of them were made fast into the stocks. ²⁵ At and the midnight Paul and Silas praying sang a hymn to the God; listened to and them the prisoners. ²⁶ Suddenly and a shaking occurred great, so as to shake the foundations of the prison; were opened and immediately the doors all, and all the bonds were loosed. ²⁷ Out of sleep and having arisen the jailor, and seeing having opened the doors of the prison, having drawn a sword, was about himself to kill, supposing to have been fled the prisoners. ²⁸ Cried out and with a voice loud the Paul, saying: Not thou mayest do to thyself harm, all for we are here. ²⁹ Having asked and lights he rushed in, and terrified having become he fell before the Paul and the Silas. ³⁰ And having led them out, he said: O sirs, what me it behooves to do, that I may be saved? ³¹ They and said: Believe thou in the Lord Jesus Anointed, and shalt be saved thou and the house of thee. ³² And they spoke to him the word of the Lord, with all those in the home of him. ³³ And having taken them in that the hour of the night, he washed from the stripes; and was dipped he and those of him all immediately. ³⁴ Having led up and them into the house of himself, he set a table, and rejoiced with all his house having believed in the God. ³⁵ Day and having become, sent the commanders the rod-bearers, saying: Release thou the men those. ³⁶ Told and the jailor the words these to the Paul: That has sent the commanders, that you may be released; now therefore going out, do you go in peace. ³⁷ The but Paul said to them: Having beaten us publicly, uncondemned, men Romans being, they cast into prison, and now privately us do they cast out? No indeed, but having come themselves us let them lead out. ³⁸ Told and to the commanders the rod-bearers the words these; and they were afraid, having heard that Romans they are. ³⁹ And having come they entreated them, and having led out they asked to go out of the city. ⁴⁰ Having gone and out of the prison they came in to the Lydia; and having seen the brethren, they exhorted them, and went out.

³³ Then having approached the commander laid hold of him, and ordered to be bound with chains two; and inquired, who it might be, and what it is having been done.

²⁷ Two years but being ended received a successor the Felix Porcius Festus; wishing and favors to lay in store for himself with the Jews the Felix, left the Paul having been bond.

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often; ²⁴ (by Jews five times forty except one I received, ²⁵ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;)

¹ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

¹ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

¹⁶ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

⁹ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

³⁴ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

¹⁰ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

⁴ He and the John had the outer garment of him from hairs of a camel, and a belt made of skin around the loins of him; the and food of him was locusts and honey wild.

²⁰ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

³⁵ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar. ³⁶ Indeed I say to you, that shall come these (things) all upon the generation this. ³⁷ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.

⁵¹ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this. ⁵² Woe to you the lawyers, for you took away the key of the knowledge; yourselves not you entered, and those entering you hindered. ⁵³ Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak off-hand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him. ⁵⁴

³⁴ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing.

³¹ Took up then again stones the Jews, that they might stone him. ³² Answered them the Jesus: Many good works I showed you from the Father of me; because of which of them work do you stone me? ³³ Answered him the Jews saying: Concerning a good work not we stone thee, but concerning blasphemy, and that thou, a man being, makest thyself a god.

⁵² Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

⁵⁸ and having cast outside the city, they stoned. And the witnesses laid down the mantles of them at the feet of a young man being called Saul, ⁵⁹ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me.

² he killed and James, the brother of John, with a sword. ³ And having seen, that pleasing it is to the Jews, he proceeded to take also Peter; (they were and the days of the unleavened cakes);

¹⁹ Came and from Antioch and Iconium Jews; and having persuaded the crowds, and having stoned the Paul, they dragged outside of the city, supposing him to be dead.

⁹ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men. ¹⁰ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones. ¹¹ Till the present hour both we hunger, and we thirst, and we are naked, and we are beaten, and we are homeless, ¹² and we labor working with the own hands; being reviled, we bless; being persecuted, we endure; ¹³ being blasphemed, we exhort; as purgations of the world we became, of all things off-scraping till now.

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often; ²⁴ (by Jews five times forty except one I received, ²⁵ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;) ²⁶ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren; ²⁷ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness.

¹ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close-girding sin, by means of patient endurance we should run the being laid out for us course;

¹⁰ An example take you, brethren of me, of the suffering evil and of the patience, the prophets, who spoke in the name of Lord. ¹¹ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

³ And I will give to the two witnesses of me, and they shall prophesy days a thousand two hundred sixty, having been clothed with sackcloth.

²³ And turning to the disciples, privately he said: Blessed the eyes, those seeing, what you see. ²⁴ I say for to you, that many prophets and kings desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

² By this for were attested the ancients.

¹² to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

²⁵ whom set forth the God a mercy-seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God; ²⁶ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.

²² by so much better a covenant has become a surety Jesus.

⁶ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

⁸ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing; ⁹ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving, ¹⁰ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed. ¹¹ Anointed but being come, a high-priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,) ¹² not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age-lasting redemption having found. ¹³ If for the blood of bulls and of goats, and ashes of a heifer sprinkling the polluted ones, cleanses for the of the flesh purification; ¹⁴ how much more the blood of the Anointed one, who by means of a spirit age-lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living. ¹⁵ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age-lasting inheritance.

²³ A necessity then the indeed copies of those in the heavens, by these to be cleansed; themselves but the things heavenly with better sacrifices than these.

¹¹ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins. ¹² He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God, ¹³ thenceforth waiting till may be placed the enemies of him a footstool for the feet of him. ¹⁴ By one for offering he has perfected for the continuance those being sanctified.

²³ and to a congregation of first-borns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected; ²⁴ and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel.

¹¹ And was given to them a robe white, and it was said to them, that they should rest yet a time, till should be completed also the fellow-slaves of them and the brethren of them, those being about to be killed as even they.