1 Timothy 4 Cross References - Diaglott

¹ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons, ² by hypocrisy of false-speakers, having been cauterized the own conscience, ³ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth. ⁴ Because every creature of God good, and nothing cast away, with thanksgiving being received; ⁵ it is sanctified for through a word of God and of prayer. ⁶ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed. ⁷ The but profane and old women fables do thou avoid; discipline but thyself for piety. ⁸ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming. ⁹ True the word and of all acceptance worthy. ¹⁰ In order of this and we toil and are reproached, because we have hoped in God living, who is a preserver of all men, especially of believers. ¹¹ Do thou enjoin these things and do thou teach. ¹² No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity. ¹³ Till I come, attend thou to the reading, to the exhorting, to the teaching. ¹⁴ Not be thou neglectful of the in thee endowment, which was given to thee through prophecy, with laying on the hands of the eldership. ¹⁵ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things. ¹⁶ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

⁵ Many for shall come in the name of me, saying: I am the Anointed; and many they shall deceive. ⁶ You shall be about and to hear wars, and reports of wars; see, not you be disturbed; it behooves for all to take place; but not yet is the end. ⁷ Shall be raised up for nation against nation, and kingdom against kingdom; and there shall be famines, and plagues, and earthquakes in places. ⁸ All but these a beginning of sorrows. ⁹ Then they shall deliver up you to affliction, and shall kill you; and you shall be being hated by all of the nations on account of the name of me. ¹⁰ And then shall be caused to stumble many; and each other shall deliver up, and shall hate each other. ¹¹ And many false-prophets shall be raised up, and shall deceive many; ¹² and because of the to be increased the lawlessness, shall be cooled the love of the many.

¹³ When but many may come he the spirit of the truth, he will lead you into all the truth. Not for he will speak from himself, but whatever he may hear, he will speak, and the things coming he will declare to you.

² Serving and of them the Lord and fasting, said the spirit the holy: Separate you indeed for me the Barnabas and the Saul for the work, which I have called them.

¹⁸ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed-picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

²⁵ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

⁵ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;) ⁶ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

²⁰ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

³ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

¹³ The for such ones false apostles workers deceitful, transforming themselves into apostles of Anointed. ¹⁴ And not it is wonderful; himself for the adversary is transformed into a messenger of light; ¹⁵ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

¹⁸ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

³ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction, ⁴ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god. ⁵ Not remember you, that still being with you, these things I said to you? ⁶ and now the restraining thing you know, in order that to be revealed him in the of himself season. ⁷ The for secret thing already works of the lawlessness, only the one restraining now till out of midst it may be; ⁸ and then will be revealed the lawless one; whom the Lord Jesus will consume with the breath of the mouth of himself, and will make powerless by the appearing of the presence of himself; ⁹ of whom in the presence, according to an energy of the adversary, with all power and signs and wonders of falsehood, ¹⁰ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them. ¹¹ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood; ¹² so that may be judged all those not having believed the truth, but having delighted in the iniquity.

¹ This but know thou, that in latter days will be present seasons trying. ² Will be for the men self-lovers, money-lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones, ³ void of natural affection, implacable, accusers, without self-control, fierce ones, without love to good men, ⁴ betrayers, rash ones, having been puffed up, pleasure-lovers rather than God-lovers; ⁵ having a form of piety, the but power of her having denied. Also these turn away from. ⁶ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various, ⁷ always learning, and never into a knowledge of truth to come are able. ⁸ Which way but Jannes and Jambres opposed Moses, so also these are opposed to the truth, men having corrupted the mind, disapproved ones concerning the faith. ⁹ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

¹³ Evil but men and jugglers will progress to the worse, deceiving and being deceived.

⁴ and from indeed of the truth the hearing they will turn away, to but the fables they will be turned aside.

²⁰ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

¹ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

³ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

¹⁸ Children, last hour is it; and as you heard, that the antichrist is coming, even now antichrists many have become; whence we know, that last hour it is.

⁶ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

¹⁸ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

⁷ The one having an ear, let him hear what the spirit says to the congregations. To the one overcoming I will give to him to eat from the wood of life, which is in the paradise of the God of me.

¹¹ The one having an ear, let him hear what the spirit says to the congregations. The one overcoming not not he may be hurt by the death the second.

¹⁷ The one having an ear, let him hear what the spirit says to the congregations. To the one coming I will give to him of the manna of that having been hidden, and I will give to him a pebble white, and on the pebble a name new having been written, which no one knows if not the one receiving.

²⁹ The one having an ear, let him hear what the spirit says to the congregations.

⁶ The one having an ear, let him hear what the spirit says to the congregation.

¹³ The one having an hear, let him hear what the spirit says to the congregations.

²² The one having an hear, let him hear what the spirit says to the congregations.

² and he opened the pit of the deep. And went up a smoke out of the pit as a smoke of a furnace great, and was darkened the sun and the air by the smoke of the pit. ³ And out of the smoke went out locusts into the earth, and was given them authority as having authority the scorpions of the earth; ⁴ and it was said to them, that not they should injure the grass of the earth, nor any green thing, nor any tree, if not the men those who not have the seal of the God on the foreheads of themselves; ⁵ and it was given to them that not they might kill them, but that they might torment months five; and the torment of them as a torment of a scorpion, when it may strike a man. ⁶ And in the days those shall seek the men the death, and not not shall find him; and they shall desire to die, and shall flee away from them the death. ⁷ And the forms of the locusts like to horses having been prepared for war; and on the heads of them as it were crowns golden, and the faces of them as faces of men, ⁸ and they had hairs as hairs of women, and the teeth of them as of lions were, ⁹ and they had breastplates as breastplates iron, and the sound of the wings of them as sound of chariots of horses many rushing into battle. ¹⁰ And they have tails like to scorpions, and stings was in the tails of them; and the authority of them to injure the men months five. ¹¹ They have over themselves a king the messenger of the deep; a name to him in Hebrew, of Abaddon, and in the Greek a name he has of Apollyon.

²⁰ And the remaining ones of the men who not were killed by the plagues these, not reformed from the works of the hands of themselves, so that not they might worship the demons, and the idols the golden ones and the silver ones and the copper ones and the stone ones and the wooden ones, which neither to see are able nor to hear, nor to walk;

¹⁴ And he deceives those dwelling on the earth, by means of the signs which it was given to him to do in presence of the wild-beast; saying to those dwelling on the earth, to make an image to the wild-beast, which has the stroke of the sword and lived.

¹⁴ (they are for spirits of demons working signs;) which go forth to the kings of the habitable whole, to gather together them for the war of the day of that of the great of the God of the almighty.

² And he cried out with a strong voice, saying: It is fallen, is fallen, Babylon the great, and is become a habitation of demons, and a haunt of every spirit impure, and a haunt of every bird unclean and having been hated;

²³ and a voice of bridegroom and of bride not not may be heard in thee longer; because the merchants of thee were the great ones of the earth, because by the magical arts of thee were deceived all the nations.

²⁰ And was caught the wild-beast, and the with him false-prophet the one having done the signs in presence of him, by which he deceived those having received the mark of the wild-beast, and those doing homage to the image of him; living were cast the two into the lake of the fire that burning with brimstone.

² And he seized the dragon, the serpent the old, who is an accuser and an adversary, and he bound him a thousand years, ³ and he cast him into the deep, and shut up and sealed over him, so that not he might deceive longer the nations, till might be ended the thousand years and after these it behooves him to be loosed a little time.

⁸ and he shall go forth to deceive the nations those in the four corners of the earth, the Gog and the Magog, to assemble them for war, of whom the number of them as the sand of the sea.

¹⁰ and the accuser the one deceiving them, was cast into the lake of the fire and of the brimstone, where both the wild-beast and the false-prophets; and they will be tormented day and night for the ages of the ages.

¹⁵ Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.

²⁴ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

³⁰ and from yourselves will arise men speaking perverse things, the to draw away the disciples after them.

²⁸ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

¹⁸ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

¹⁴ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

¹⁹ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

⁵ having a form of piety, the but power of her having denied. Also these turn away from.

¹ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction; ² (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;) ³ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

¹⁹ And directing the crowds to recline upon the grass, taking the five loaves, and the two fishes, looking up to the heaven, he gave praise; and breaking, he gave to the disciples the loaves, the and disciples to the crowds.

³⁶ And taking the seven loaves and the fishes, giving thanks he broke and he gave to the disciples of him, the and disciples to the crowd.

³⁰ And it happened in the to recline him with them, having taken the loaf, be blessed, and having broken he gave to them.

²³ (other but came boats from Tiberias near the place, where they ate the bread, having given thanks the Lord;)

³¹ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are, ³² and you shall know the truth, and the truth shall make free you.

¹³ and came a voice to him: Having arisen, O Peter, sacrifice and eat. ¹⁴ The but Peter said: By no means, O Lord; because never I ate any thing common or unclean. ¹⁵ And a voice again a second time to him: What the God has cleansed, thou not pollute.

³⁵ Having said and these, and having taken bread, he gave thanks to the God in presence of all, and having broken began to eat.

³ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.

⁶ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God.

¹⁷ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

¹³ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

²⁸ If but even thou shouldst have married, not thou didst sin; and if should have married the virgin, not she sinned; affliction but in the flesh shall have those such like; I but you spake.

³⁶ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry. ³⁷ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does. ³⁸ So that even he giving in marriage, well does; and he not marrying, better does. ³⁹ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

⁸ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.

³⁰ If I by favor partake, why am I blamed on account of which I give thanks? ³¹ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.

¹⁶ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

²⁰ If you died with Anointed from the elements of the world, why as living in world do you impose on yourselves ordinances; ²¹ (not thou shouldst have touched, nor thou shouldst have tasted, nor thou shouldst have handled? ²² which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self-devised worship and humility and non-indulgence of body, not in honor any, for a filling up of the flesh. ²³

¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

¹³ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth; ¹⁴ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

⁴ who all men wishes to be saved, and into in exact knowledge of truth to come.

⁴ Because every creature of God good, and nothing cast away, with thanksgiving being received;

⁴ Honorable the marriage among all, and the bed undefiled; fornicators but and adulterers will judge the God.

⁹ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

⁷ I heard and a voice saying to me: Having arisen, O Peter, sacrifice and eat. ⁸ I said but: But no means, O Lord; because common or unclean never entered into the mouth of me. ⁹ Answered but to me a voice a second time out of the heaven: What the God cleansed, thou not pollute.

²⁰ but to send word to them the to abstain from the pollutions of the idols and the fornication and the strangled and the blood. ²¹ Moses for from generations of old in every city those preaching him has, in the synagogues in every sabbath being read.

²⁹ to abstain from things offered to idols and blood and strangled and fornication; from which keeping yourselves, well you will do. Farewell.

²⁵ Concerning but those having believed of Gentiles we sent word, judging nothing such like to observe them, if not to keep themselves the, both things offered to idols and the blood and strangled and fornication.

¹⁴ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;

²⁰ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling-block eating.

²³ All things it is lawful, but not all things are beneficial; all things it is lawful, but not all things builds up.

²⁵ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

³ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth. ⁴ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God.

⁴¹ But the things being within give you alms; and lo, all things clean to you is.

¹⁴ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

¹⁵ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

⁵² He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

¹⁶ Answered them the Jesus and said: The my teaching not is mine, but of the sending me. ¹⁷ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.

³¹ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

³⁵ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

¹⁵ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

¹ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God. ² What but remaining, it required in the stewards, that faithful one should be found.

¹⁷ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.

⁶ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

⁴ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses,

¹⁵ being truthful but in love, we may grow into him the all things, who is the head, the Anointed; ¹⁶ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

²¹ That but may know also you the things concerning me, what I am doing, all things to you will make known Tychicus the beloved brother and faithful servant in Lord;

¹⁶ but to what we attained, by the same to walk in line.

¹⁹ and not holding firmly the head, from whom all the body, by means of the joints and ligaments being served and being compacted, grows the growth of the God.

¹⁶ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

⁷ The things concerning me all will make known to you Tychicus the beloved brother and faithful servant and fellow-slave in Lord;

² and we sent Timothy, the brother of us and fellow-worker of the God in the glad tidings of the Anointed, in order that to confirm you and to exhort you in behalf of the faith of you,

¹⁰ for fornicators, for sodomites, for man-stealers, for liars, for oath-breakers, and if anything other to the sound teaching is opposed,

¹⁶ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

³ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

⁶ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me;

¹⁴ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing. ¹⁵ Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth.

¹⁰ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience,

¹⁴ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn, ¹⁵ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus. ¹⁶ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness; ¹⁷ so that complete may be the of the God man, for every work good having been thoroughly fitted,

³ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

¹ Thou but speak the things becoming to the wholesome teaching;

⁷ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness, ⁸ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil. ⁹ Slaves, to own masters to be submissive, in all things well-pleasing to be, not contradicting; ¹⁰ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

² as new-born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

¹² Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth. ¹³ Right and I think, in as much as I am in this the tabernacle, to stir up you by a reminding; ¹⁴ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me. ¹⁵ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

¹ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind; ² to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

⁹ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

⁵ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

¹⁶ In this and myself I exercise, a clear conscience to have towards the God and the men always.

⁴ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

¹⁰ but, (which in becoming for women undertaking worship of God,) by means of works good.

¹⁶ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

¹¹ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

²⁰ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely-named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

¹⁶ The but profane empty sounds do thou avoid; to more for they will proceed impiety,

²³ The but foolish and uninstructive questions do thou avoid, knowing, that they beget contests;

¹² Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

¹⁴ not holding to Jewish fables, and commandments of men turning away from the truth.

¹² admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

⁹ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

¹⁴ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge, ⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety, ⁷ to and the piety the brotherly-kindness, to and the brother-kindness the love. ⁸ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

³ Blessed the poor to the spirit; because of them is the kingdom of the heavens. ⁴ Blessed the mourners, for they shall be comforted. ⁵ Blessed the meek, for they shall inherit the earth. ⁶ Blessed the hungering and thirsting the righteousness, for they shall be satisfied. ⁷ Blessed the merciful, for they shall obtain mercy. ⁸ Blessed the clean to the heart, for they the God shall see. ⁹ Blessed the peace-makers, for they sons of God shall be called. ¹⁰ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens. ¹¹ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me. ¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

³³ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.

²⁹ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age-lasting shall inherit.

¹⁹ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother. ²⁰ He but answering said to him: O teacher, these all I kept from childhood of me.

³⁰ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age-lasting.

³¹ But seek you the kingdom of the God, and these all shall be superadded to you. ³² Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.

²² whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

⁶ It is but gain great the piety with a competency.

⁸ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

⁹ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving, ¹⁰ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

³ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue; ⁴ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

²⁵ And this is the promise, which he promised to us, the life the age-lasting.

¹² The one overcoming, I will make him a pillar in the temple of the God of me, and outside not not he may have gone out any more; and I will write on him the name of the God of me, and the name of the city of the God of me, of the new Jerusalem, that coming down out of the heaven from the God of me, and the name of me the new.

²¹ The one overcoming, I will give to him to have sat with me in the throne of me, as also I overcame, and am sat down with the Father of me in the throne of him.

¹⁵ True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I;

⁴³ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

²⁹ In the morrow he beholds the Jesus coming to him, and he says: Behold the lamb of the God, he taking away the sin of the world.

¹⁵ that every one who believing into him, not may be destroyed, but may have life age-lasting. ¹⁶ Thus for loved the God the world, so that the son of himself the only-begotten he gave, that every one who believing into him, not may be destroyed, but may have life age-lasting. ¹⁷ Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.

⁴² To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

²⁴ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age-lasting, and into judgment not comes, but has passed out of the death into the life.

¹² And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope. ¹³ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy.

⁹ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men. ¹⁰ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones. ¹¹ Till the present hour both we hunger, and we thirst, and we are naked, and we are beaten, and we are homeless, ¹² and we labor working with the own hands; being reviled, we bless; being persecuted, we endure; ¹³ being blasphemed, we exhort; as purgations of the world we became, of all things off-scraping till now.

⁸ in everything being afflicted, but not being straitened; being perplexed, but not being in despair; ⁹ being persecuted, but not being forsaken; being cast down, but not being destroyed; ¹⁰ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

³ No one in any thing giving offence, so that not may be blamed the service; ⁴ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses, ⁵ in stripes, in prisons, in tumults, in labors, in watchings, in fastings; ⁶ in purity, in knowledge, in long-suffering, in kindness, in spirit holy, in love unfeigned, ⁷ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts, ⁸ through glory and disgrace, through bad fame and good fame; and deceivers and true; ⁹ as being ignorant, and being duly appreciated; as dying, and lo we live; as being corrected, and not put to death; ¹⁰ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

²³ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often; ²⁴ (by Jews five times forty except one I received, ²⁵ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;) ²⁶ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren; ²⁷ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness.

⁶ he having given himself a ransom in behalf of all; the testimony for seasons own,

¹⁵ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

¹⁷ To those rich ones in the present age do thou charge not to be high-mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

⁹ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained. ¹⁰ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age-lasting.

¹⁰ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience, ¹¹ the persecutions, the sufferings, what things to me happened in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all me delivered the Lord. ¹² Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

²⁶ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

¹³ Now then let us go forth to him outside of the camp, the reproach for him bearing;

²¹ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

¹⁴ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified. ¹⁵ Not for any one of you let suffer as a murderer or a thief or an evil-doer, or as a meddling person;

² and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

¹⁴ And we have seen and we testify, that the Father sent forth the son a savior of the world.

¹⁰ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself. ¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is. ¹² The one having the son, has the life; the not one having the son of the God, the life not has. ¹³ These things I wrote to you, so that you may know, that life age-lasting you have those believing into the name of the son of the God.

⁷ And these things enjoin, so that unblamable ones they may be.

² Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well-doing are recipients. These thing do thou teach, and do thou exhort.

² publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching.

¹⁵ There speak thou and exhort thou and reprove thou with all strictness; no one of thee let disregard.

¹⁰ See, not you may despise one of the little-ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

¹ Imitators of me become you, even as also I of Anointed.

¹⁰ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I; ¹¹ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

⁴ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses, ⁵ in stripes, in prisons, in tumults, in labors, in watchings, in fastings; ⁶ in purity, in knowledge, in long-suffering, in kindness, in spirit holy, in love unfeigned, ⁷ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts, ⁸ through glory and disgrace, through bad fame and good fame; and deceivers and true; ⁹ as being ignorant, and being duly appreciated; as dying, and lo we live; as being corrected, and not put to death; ¹⁰ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing. ¹¹ The mouth of us has been opened to you, O Corinthians, the heart of us has been enlarged. ¹² Not you are straitened in us; you are straitened but in the bowels of you. ¹³ The but same recompense, (as to children I speak,) be enlarged also you. ¹⁴ Not be you unequally yoking with unbelievers; what for participation righteousness and lawlessness? what and fellowship light with darkness? ¹⁵ What and agreement of an Anointed with Belial? or what portion to a believer with an unbeliever? ¹⁶ what and connection a temple of God with idols? You for a temple of God are living; as said the God: That I will in dwell among them, and will walk about in; and I will be to them a God, and they shall be to me a people. ¹⁷ Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,

⁸ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

⁶ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy;

¹⁰ You witnesses and the God, how piously and justly and blamelessly with you the believers we were;

⁷ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you, ⁸ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you. ⁹ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us.

¹⁴ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

⁷ Consider thou, the things I say; may give for to thee the Lord understanding in all things.

¹⁵ Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth.

²² The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart.

⁷ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness,

¹³ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

³ nor as being lords of the heritages, but patterns being of the flock;

⁵¹ Says to them the Jesus: Have you understood these things all? They say to him: Yes O Lord. ⁵² He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

³⁹ You search the writings, because you think in them life age-lasting to have; and they are those testifying concerning me;

⁴ we but to the prayer and to the service of the word will constantly attend.

¹¹ These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.

⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

³ the but one prophesying, to men speaks edification and exhortation and consolation.

⁶ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

²⁶ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

¹⁴ These things to thee I write, hoping to come to thee very soon; ¹⁵ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

⁶ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.

¹⁵ Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth. ¹⁶ The but profane empty sounds do thou avoid; to more for they will proceed impiety, ¹⁷ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

¹⁴ Like for a man going abroad called the own slaves, and delivered to them the goods of him. ¹⁵ and to him indeed he gave five talents, to him and two, to him and one; to each according to the own power; and went abroad immediately. ¹⁶ Going and he the five talents having received, traded with them, and made other five talents. ¹⁷ Likewise also he the two, gained also he other two. ¹⁸ He but the one having received having retired digged in the earth, and hid the silver of the lord of him. ¹⁹ After but time much comes the lord of the slaves those, and adjusts with them an account. ²⁰ And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them. ²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee. ²² Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them; ²³ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee. ²⁴ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst; ²⁵ and being afraid, going away I hid the talent of thee in the earth; lo, thou hast the thine. ²⁶ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered? ²⁷ It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest. ²⁸ Take you therefore from him the talent, and give to him having the ten talents. ²⁹ To the for having all shall be given, and he shall abound; from but the not having, even what he has, shall be taken away from him. ³⁰ And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

¹² He said therefore: A man certain well-born went into a country distant, to receive for himself royal dignity, and to return. ¹³ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come. ¹⁴ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us. ¹⁵ And it happened in the to return him having received the royal dignity, and ordered to be called to himself the slave those, to whom he gave the silver; that he might know, what each had gained by trading. ¹⁶ Came and the first, saying: O lord, the mina of thee has gained ten minas. ¹⁷ And he said to him: Well, O good slave; because in least faithful thou hast been, be thou authority having over ten cities. ¹⁸ And came the second, saying: O lord, the mina of thee has made five minas. ¹⁹ He said and also to this: Also thou be over five cities. ²⁰ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin. ²¹ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow. ²² He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed. ²³ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it? ²⁴ And to those having stood by he said: Take you from him the mina, and give you to the the ten minas having. ²⁵ (and they said to him: O lord, he has ten minas.) ²⁶ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him.

⁶ whom they placed in presence of the apostles; and having prayed they put to them the hands.

¹⁷ Then they placed the hands on them, and they received spirit holy.

³ Then having fasted and having prayed, and having laid the hands to them, they sent forth.

⁶ And having placed to them the Paul the hands, come the spirit the holy upon them, they spoke and with tongues and prophesied.

⁶ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith. ⁷ If service, in the service; if the teaching, in the act of teaching; ⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

¹⁹ The spirit not quench you;

¹⁸ This the charge I commit to thee, child O Timothy, according to the preceding in respect to thee prophecies that thou mayest war by them the good warfare,

²² Hands hastily to no one do thou put and not do thou share in sins with others. Thyself pure do thou keep.

⁹ hospitable towards each other, without murmurings; ¹⁰ each one as received a free-gift, for others it serving, as good stewards of manifold favor of God. ¹¹ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

¹⁶ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

¹⁵ I entreat and you, brethren; you know the household of Stephanas, that it is a first-fruit of the Achaia, and for service to the saints they devoted themselves;

¹⁴ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

⁵ And not as we expected, but themselves they gave first to the Lord, and to us, through will of God;

¹⁵ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world, ¹⁶ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

¹⁴ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

⁹ Take heed but you yourselves; they will deliver up for you to sanhedrims, and to synagogues you will be beaten, and before governors and kings you will stand, on account of me, for a testimony to them.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

²⁶ Therefore I testify to you in this day, that clean I from the blood of all; ²⁷ not for I kept back of the not to declare to you all the will of the God. ²⁸ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

²² Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting;

¹⁰ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.) ¹¹ Says for the writing: Every one the believing on him, not shall be ashamed. ¹² Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him. ¹³ Every one for who may call on the name of Lord, shall be saved. ¹⁴ How then shall they call on, into whom not they believed? how and shall they believe, where not they heard? how and shall they hear without one proclaiming?

¹⁴ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

¹⁷ I entreat now you, brethren, to watch those the separations and the stumbling-blocks, contrary to the teaching which you learned, are making; and turn away from them.

¹⁰ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up. ¹¹ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

²² I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

²⁷ but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.

¹⁷ And say you to Archippus: See the service which thou didst receive in Lord, that her thou mayest fulfil.

¹⁶ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

¹⁹ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence? ²⁰ you for are the glory of us and the joy.

³ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

¹⁰ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age-lasting.

¹⁴ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn,

⁹ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

¹⁹ I Paul wrote with the my hand; I will pay off; so that not I may say to thee, that even thyself to me thou owest.

¹⁵ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

²⁰

⁸ See you yourselves, that not we may lose the things we performed, but a reward full we may receive. ⁹ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.