Romans 8:3 Cross References - Darby

³ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

²⁷ And with him they crucify two robbers, one on his right hand, and one on his left.

¹⁴ And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

¹⁴ And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, ¹⁵ that every one who believes on him may [not perish, but] have life eternal. ¹⁶ For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. ¹⁷ For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

²⁴ They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

³⁹ and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.

²⁰ Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.

⁶ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

⁵ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death; ⁶ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter. ⁷ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; ⁸ but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead. ⁹ But *I* was alive without law once; but the commandment having come, sin revived, but *I* died. ¹⁰ And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death: ¹¹ for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].

³² He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

³ for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

²¹ Him who knew not sin he has made sin for us, that *we* might become God`s righteousness in him.

¹³ Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)

²¹ [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

⁴ but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, ⁵ that he might redeem those under law, that we might receive sonship.

⁷ but emptied himself, taking a bondman`s form, taking his place in [the] likeness of men;

¹⁴ Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

¹⁷ Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

¹⁵ For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

¹⁸ For there is a setting aside of the commandment going before for its weakness and unprofitableness, ¹⁹ (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

¹ For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. ² Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? ³ But in these [there is] a calling to mind of sins yearly. ⁴ For blood of bulls and goats [is] incapable of taking away sins. ⁵ Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. ⁶ Thou tookest no pleasure in burnt-offerings and sacrifices for sin. ⁷ Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will. ⁸ Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); ⁹ then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; ¹⁰ by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

¹² But *he*, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,

¹⁴ For by one offering he has perfected in perpetuity the sanctified.

²⁴ who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

¹ Christ, then, having suffered for us in [the] flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin, ² no longer to live the rest of [his] time in [the] flesh to men`s lusts, but to God`s will.

¹⁰ Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. ¹¹ Beloved, if God has so loved us, we also ought to love one another. ¹² No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us. ¹³ Hereby we know that we abide in him and he in us, that he has given to us of his Spirit. ¹⁴ And *we* have seen, and testify, that the Father has sent the Son [as] Saviour of the world.