Matthew 6:5 Cross References - Darby

⁵ And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.

⁸ For what is the hope of the ungodly, when [God] cutteth him off, when +God taketh away his soul? ⁹ Will ?God hear his cry when distress cometh upon him? ¹⁰ Doth he delight himself in the Almighty? will he at all times call upon +God?

² Hearken unto the voice of my crying, my king and my God; for to thee will I pray.

¹⁷ Evening, and morning, and at noon, will I pray and moan aloud; and he will hear my voice.

⁸ The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.

⁵ Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent.

¹⁵ And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.

⁶ Seek ye Jehovah while he may be found, call ye upon him while he is near. ⁷ Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.

¹² And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;

¹⁰ And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.

⁴ and I prayed unto Jehovah my God, and made my confession, and said, Alas Lord! the great and terrible ?God, keeping covenant and loving-kindness with them that love him, and that keep his commandments: ⁵ we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances. ⁶ And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. ⁷ Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. ⁸ O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. ⁹ With the Lord our God are mercies and pardons, for we have rebelled against him; ¹⁰ and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets. ¹¹ And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him. ¹² And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. ¹³ As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth. ¹⁴ And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. ¹⁵ -- And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, -- we have sinned, we have done wickedly. ¹⁶ Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all round about us. ¹⁷ And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord`s sake. ¹⁸ Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies. ¹⁹ Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.

² When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.

¹⁶ And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward.

⁷ Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you. ⁸ For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.

³⁸ supplicate therefore the Lord of the harvest, that he send forth workmen unto his harvest.

²² And all things whatsoever ye shall ask in prayer, believing, ye shall receive.

⁶ and love the chief place in feasts and the first seats in the synagogues,

¹³ But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in.

²⁵ And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences.

³⁸ And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

⁴³ Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.

¹² And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee. ¹³ But when thou makest a feast, call poor, crippled, lame, blind: ¹⁴ and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.

¹ And he spoke also a parable to them to the purport that they should always pray and not faint,

¹⁰ Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer. ¹¹ The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.

¹³ And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.

⁴⁷ who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

²⁴ Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

¹⁸ praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;

² Persevere in prayer, watching in it with thanksgiving; ³ praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

¹⁷ pray unceasingly;

⁶ But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.

¹⁵ and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him. ¹⁶ Confess therefore your offences to one another, and pray for one another, that ye may be healed. [The] fervent supplication of the righteous [man] has much power.