Romans 7:7 Cross References - Coverdale

⁷ What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.

⁶ And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate.

¹⁷ Thou shalt not lust after yi neghbours house. Thou shalt not lust after thy neghbours wife, ner his seruaut, ner his mayde, ner his oxe, ner his Asse, ner all that thy neghboure hath

²¹ Thou shalt not lust after yi neghbours wyfe.Thou shalt not lust after thy neghbours house, londe, seruaunt, mayde, oxe, Asse, or what so euer he hath.

²¹ I sawe amoge ye spoiles a costly Babilonish garment, and two hudreth Sycles of syluer and a tunge of golde, worth fiftye Sycles in weight, vnto the which I had a lust, and toke it: and beholde, it is hyd in the grounde in my tente, and the syluer vnder it.

² And aboute the euetyde it fortuned that Dauid arose from his restinge place, & wente vp to ye toppe of the kynges palace, and from ye toppe he sawe a woman wasshinge hir selfe, and the woman was of a very fayre bewtye.

¹ After these actes it fortuned, that Naboth the Iesraelite had a vyniarde at Iesreel besyde the palace of Achab kynge of Samaria. ² And Achab spake to Naboth, and sayde: Geue me thy vynyarde, I wyll make me an herbgarden therof, because it is so nye my house: I wyl geue the a better vynyarde for it: or yf it please the, I wyll geue the syluer for it, as moch as it is worth. ³ But Naboth sayde vnto Achab: The LORDE let that be farre fro me, that I shulde geue ye my fathers heretage. ⁴ Then came Achab home, beinge moued and full of indignacion, because of the worde that Naboth the Iesraelite had spoken vnto him, & sayde: I wyl not geue the my fathers inheritaunce. And he laied him downe vpon his bed, and turned his face asyde, and ate no bred.

⁷ The lawe of the LORDE is a perfecte lawe, it quickeneth the soule. The testimony of ye LORDE is true, & geueth wisdome euen vnto babes. ⁸ The statutes of the LORDE are right, & reioyse the herte: ye comaundemet of ye LORDE is pure, and geueth light vnto the eyes. ⁹ The feare of the LORDE is cleane, & endureth for euer: the iudgmentes of the LORDE are true and rigtuous alltogether. ¹⁰ More pleasunt are they then golde, yee then moch fyne golde: sweter then hony & the hony combe. ¹¹ These thy seruaunt kepeth, & for kepinge of them there is greate rewarde. ¹² Who can tell, how oft he offendeth? Oh clese thou me fro my secrete fautes.

⁹⁶ I se that all thinges come to an ende, but thy commaundemet is exceadinge brode.

² When they covet to haue londe, they take it by violence, they robbe men off their houses. Thus they oppresse a ma for his house, & euery man for his heretage.

²⁸ But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert.

¹⁵ And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.

³³ I haue not desyred syluer, golde or rayment off eny off you.

⁵ But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)

²⁰ because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.

¹ What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?

¹⁵ for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.

¹⁵ How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.

⁵ For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.

⁸ But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.

¹¹ For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.

¹³ Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.

⁹ For where it is sayde: ( Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnesse: thou shalt not lust) and yf there be eny other commaundement, it is compreheded in this worde.Thou shalt loue thy neghboure as thy selfe.

⁵⁶ The stynge of death is synne: The strength of synne is the lawe.

³ As for whordome and all vnclennes, or couetousnes, let it not be named amoge you, as it becommeth sayntes:

⁵ Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:

⁵ & not in the lust of concupiscence, as the Heythen which knowe not God.

¹⁵ Se that ye loue not the worlde, nether ye thinges that are in the worlde. Yf eny man loue the worlde, the loue of the father is not in him: ¹⁶ for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.