Galatians 5:17 Cross References - Coverdale

¹⁷ For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:

¹² Who can tell, how oft he offendeth? Oh clese thou me fro my secrete fautes. ¹³ Kepe thy seruaute also from presumptuous synnes, lest they get the dominion ouer me: so shal I be vndefyled & innocet fro the greate offence.

¹ Haue mercy vpon me (o God) after thy goodnes, & acordinge vnto thy greate mercies, do awaye myne offences. ² Wash me well fro my wickednesse, & clense me fro my synne. ³ For I knowlege my fautes, and my synne is euer before me. ⁴ Agaynst the only, agaynst the haue I synned, and done euell in thy sight: that thou mightest be iustified in thy saynges, and shuldest ouercome when thou art iudged. ⁵ Beholde, I was borne in wickednesse, and in synne hath my mother conceaued me.

¹⁰ Make me a clene hert (o God) and renue a right sprete within me. ¹¹ Cast me not awaie from thy presence, and take not thy holy sprete fro me. ¹² O geue me the comforte of thy helpe agayne, and stablish me with thy fre sprete.

³ Oure my?dedes preuayle agaynst vs, oh be thou mercyfull vnto oure synnes.

⁴ Thou hast geuen strayte charge to kepe thy commaundementes. ⁵ O that my wayes were stablished to kepe thy statutes. ⁶ So shulde I not be confounded, whyle I haue respecte vnto all thy commaundementes.

²⁰ My soule breaketh out, for the very feruent desyre that I haue allwaye vnto thy iudgmentes.

²⁴ In thy testimonies is my delite, they are my councelers. ²⁵ My soule cleueth to the dust, O quicken thou me acordinge to thy worde.

³² I wil rune the waye of thy commaundementes, when thou hast comforted my herte.

³⁵ Lede me in the path of thy commaundemetes, for that is my desyre,

⁴⁰ Beholde, my delite is in thy commaudemetes, o quycke me in thy rightuousnesse.

¹³³ Ordre my goinges after thy worde, that no wickednesse raigne in me.

¹⁵⁹ Considre (LORDE) how I loue thy comaundementes, O quycken me wt thy louinge kyndnesse.

¹⁷⁶ I go astraye, like a shepe that is lost: Oh seke thy seruaunt, for I do not forget thy commaundementes.

³ Yf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it?

²⁰ for there is not one iust vpo earth, yt doth good, & sinneth not.

⁵ Then I sayde: O wo is me. For I was astonished: that I (which am a man of vnclene lippes, and dwell amonge people yt hath vnclene lippes also:) Shulde se ye Kynge and LORDE of hoostes with myne eyes.

⁶ Blessed are they which honger & thyrst for rightewesnes: for they shalbe filled.

³⁰ He that is not wt me, is agaynst me: & he yt gathereth not wt me, scatereth abrode.

¹⁷ And Iesus answered, & saide vnto hi: Blessed art thou Symo ye sonne of Ionas, for flesh & bloude hath not opened yt vnto the, but my father yt is in heaue.

²³ Neuertheles he turned him aboute, & sayde vnto Peter: Auoyde fro me Satha, thou hindrest me, for thou sauourest not ye thinges that be of God, but of men.

⁴¹ Watch & praye, that ye fall not in to temptacion. The sprete is wyllinge, but the flesh is weake.

³³ But he sayde vnto him: LORDE, I am ready to go with the into preson, and in to death.

⁴⁶ and sayde vnto them: What, slepe ye? ryse vp and praye, that ye fall not into tentacion.

⁵⁴ Neuerthelesse they toke him, and led him, and brought him in to the hye prestes house. As for Peter, he folowed hi a farre of. ⁵⁵ Then kyndled they a fyre in the myddest of the palace, and sat them downe together. And Peter sat him downe amonge them. ⁵⁶ Then a damsell sawe him syttinge by the light, and behelde him well, and sayde vnto him: This same was also with him. ⁵⁷ But he denyed him, and sayde: Woma, I knowe him not. ⁵⁸ And after a litle whyle, another sawe him, and sayde: Thou art one of them also. But Peter sayde: Man, I am not. ⁵⁹ And aboute the space of an houre after, another affirmed, & sayde: Verely this was with him also, for he is a Galilean. ⁶⁰ But Peter saide: Ma, I wote not what thou sayest. And immediatly whyle he yet spake, ye cock crewe. ⁶¹ And the LORDE turned him aboute and loked vpo Peter. And Peter remembred the wordes of ye LORDE, how he sayde vnto him: Before the cock crowe, thou shalt denye me thryse.

⁶ That which is borne of flesh, is flesh: & that which is borne of the sprete, is sprete.

⁷ What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust. ⁸ But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.

¹⁰ And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death. ¹¹ For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement. ¹² The lawe in dede is holy, and the commaundement holy, iust and good. ¹³ Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement. ¹⁴ For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne: ¹⁵ because I knowe not what I do. For I do not yt I will, but what I hate, yt do I. ¹⁶ Yf I do now that which I wil not, the graunte I, that the lawe is good. ¹⁷ So then it is not I that do it, but synne that dwelleth in me: ¹⁸ for I knowe that in me (yt is, in my flesh) there dwelleth no good thinge.To wyll is present wt me, but to perfourme yt which is good, ¹⁹ I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I. ²⁰ Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me. ²¹ Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me. ²² For I delite in the lawe of God after the inwarde man: ²³ but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres. ²⁴ O wretched man that I am, who shal delyuer me from the body of this death? ²⁵ I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.

⁵ For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded. ⁶ To be fleshly mynded, is death: but to be goostly mynded, is life and peace. ⁷ For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also. ⁸ As for the that are fleshlye, they can not please God.

¹³ to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue.

²¹ Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.

¹² Not that I haue attayned vnto it all ready, or that I am allready perfecte: but I folowe, yf I maye comprehende that, wherin I am comprehended off Christ Iesu. ¹³ Brethren, I counte not my selfe yet that I haue gotten it: but one thinge I saye: I forget that which is behynde, and stretch my selfe vnto that which is before, ¹⁴ & preace vnto ye marck apoynted, to optayne the rewarde of the hye callynge of God in Christ Iesu. ¹⁵ Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you. ¹⁶ Neuertheles in that wher vnto we are come, let vs procede by one rule, that we maye be of one accorde.

² for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

⁵ Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie: ⁶ but geueth more grace.

⁸ Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs. ⁹ But yf we knowlege oure synnes, he is faithfull and iust to forgeue vs oure synnes, & to clense vs from all vnrighteousnes. ¹⁰ Yf we saye, we haue not synned, we make him a lyar, and his worde is not in vs.