Galatians 2:17 Cross References - Coverdale

¹⁷ Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.

²¹ She shall brynge forth a sonne, and thou shalt call his name Iesus. For he shall saue his people from their synnes.

⁴ God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.

⁶ God forbyd. How mighte God the iudge ye worlde?

¹ What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace? ² God forbyd. How shal we lyue in synne, yt are deed from it?

³⁰ What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith. ³¹ Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes. ³² Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone. ³³ As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.

⁷ What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.

⁸ But I saye that Christ Iesus was a mynister of the circumcision for the trueth of God, to cofirme the promyses made vnto the fathers,

⁷ But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye) ⁸ how shal not ye mynistracion of ye sprete be moch more glorious? ⁹ For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.

¹¹ But wha Peter was come to Antioche, I withstode him in ye face: for he was worthy to be blamed.

¹⁵ Though we be Iewes by nature, and not synners of the Gentyles,

²¹ Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.

²⁴ But this man, because that he endureth euer, hath an euerlastinge presthode. ²⁵ Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs. ²⁶ For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen: ²⁷ which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe. ²⁸ For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.

² and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.

⁵ And ye knowe that he appeared to take awaye oure synnes: and in him is no synne.

⁸ He that commytteth synne, is of the deuell: for the deuell synneth sence ye begynnynge. For this purpose appeared the sonne of God, to lowse the workes of the deuell. ⁹ Who so euer is borne of God, synneth not: for his sede remayneth in him, & he ca not synne, because he is borne of God. ¹⁰ By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother.