1 Timothy 1:5 Cross References - Coverdale

⁵ For ye chefe summe of the commaundement is loue of a pure hert, and of a good coscience, and of faith vnfayned.

⁴ Eue he yt hath innocet hodes & a clene herte: which lifteth not vp his mynde vnto vanite, & sweareth not to disceaue.

¹⁰ Make me a clene hert (o God) and renue a right sprete within me.

¹⁴ O Ierusalem, wash thine hert from wickednesse, that thou mayest be helped. How longe shal thy noysome thoughtes remayne with the?

⁸ Blessed are the pure in herte: for they shall se God.

³⁵ A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges.

²⁸ And there came vnto him one of the scrybes, that had herkened vnto the how they disputed together, and sawe that he had answered them well, and axed him: Which is the chefest comaundement of all? ²⁹ Iesus answered him: The chefest commaundemet of all commaundementes is this: Heare O Israel, the LORDE oure God is one God, ³⁰ and thou shalt loue the LORDE thy God with all thy hert, with all thy soule, with all thy mynde, and with all thy strength. This is the chefest commaundement, ³¹ and the seconde is like vnto it: Thou shalt loue thy neghboure as thy self. There is none other greater commaundement then these. ³² And the scrybe sayde vnto him: Master, Verely thou hast sayde right: for there is but one God, & there is none other without him, ³³ and to loue him with all the hert, with all the mynde, with all the soule, and with all the strength, and to loue a mans neghboure as himself, is more then brent sacrifices and all offerynges. ³⁴ But wha Iesus sawe that he answered discretly, he sayde vnto him: Thou art not farre from the kyngdome of God. And after this durst no man axe him eny mo questions.

⁹ & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.

¹ Paul behelde the councell, and sayde: Ye men and brethren, I haue lyued with all good conscience before God vnto this daye:

¹⁶ Therfore studye I to haue allwaye a cleare conscience towarde God and towarde men.

¹ I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)

⁴ For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth.

⁸ Owe nothinge to eny man, but to loue one another. For he that loueth another, hath fulfylled the lawe. ⁹ For where it is sayde: ( Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnesse: thou shalt not lust) and yf there be eny other commaundement, it is compreheded in this worde.Thou shalt loue thy neghboure as thy selfe. ¹⁰ Loue doth his neghboure no euell. Therfore is loue ye fulfillynge of the lawe.

¹⁵ But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,

¹ As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth. ² Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe. ³ But yf eny man loue God, the same is knowne of him.

¹ Though I spake with the tunges of men and angels, and yet had not loue, I were euen as sowndinge brasse, or as a tynklinge Cymball.

¹ Laboure for loue. Couet spirituall giftes, but specially that ye maye prophecye.

¹² For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes & godly purenesse, not in fleshlye wyssdome, but in the grace of God, we haue had oure conuersacion in the worlde, but most of all with you.

⁶ For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.

¹³ But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another. ¹⁴ For all the lawe is fulfylled in one worde, namely in this: loue thy neghboure as thy selfe.

²² But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,

¹⁹ hauynge faith & good conscience, which some haue put awaye fro them, and as concernynge faith haue made shypwrake:

⁹ but hauynge the mystery of faith in pure conscience.

³ I thanke God, whome I serue fro my fore elders in a pure conscience, that without ceassynge I make mencion of the in my prayers night and daye:

⁵ whan I call to remembraunce the vnfayned faith that is in the, which dwelt first in thy graundemother Lois, and in thy mother Eunica: And am assured, that it dwelleth in ye also.

²² Fle thou the lustes of youth, but folowe righteousnes, faith, loue, peace, with all them that call vpon the LORDE with pure hert.

¹⁵ Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.

¹⁴ How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?

²² let vs drawe nye with a true hert in a full faith, sprenkled in oure hertes from an euell conscience, and washed in oure bodies with pure water:

⁵ By faith was Enoch take awaye, that he shulde not se death: and was not founde, because God had taken him awaye. For afore he was taken awaye, he had recorde that he pleased God. ⁶ But without faith it is vnpossible to please God. For he that commeth vnto God, must beleue that God is, & yt he is a rewarder of them that seke him.

¹⁸ Praye for vs. We haue confidence, because we haue a good coscience in all thinges, and desyre to lyue honestly.

⁸ Drawe nye to God & he wil drawe nye to you. Clense yor hondes ye synners, and pourge youre hertes ye wauerynge mynded.

²² Euen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,

¹⁶ hauynge a good conscience, that they which bacbyte you as euell doers, maye be ashamed, that they haue falsely accused youre good couersacion in Christ.

²¹ Which signifieth baptyme yt now saueth vs: not ye puttinge awaye of the fylth of the flesh, but in yt a good cosciece cosenteth vnto God by ye resurreccion of Iesus Christ,

⁸ but aboue all thinges haue feruent loue amonge you one to another. For loue couereth the multitude of synnes.

⁷ in godlynes, brotherly loue: in brotherly loue, generall loue.

³ And euery man yt hath this hope in him, pourgeth him selfe, euen as he is pure.

²³ And this is his comaundement, that we beleue on ye name of his sonne Iesus Christ, and loue one another, as he gaue commaundement.

⁷ Dearly beloued, let vs loue one another, for loue commeth of God. And euery one yt loueth, is borne of God, and knoweth God. ⁸ He that loueth not, knoweth not God: for God is loue. ⁹ By this appeared the loue of God to vs warde, because that God sent his onely begotten sonne in to this worlde, that we mighte lyue thorow him. ¹⁰ Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes. ¹¹ Dearly beloued, yf God so loued vs, we oughte also to loue one another. ¹² No man hath sene God at eny tyme. Yf we loue one another, God dwelleth in vs, and his loue is perfecte in vs. ¹³ Hereby knowe we that we dwell in him, and he in vs, because he hath geuen vs of his sprete. ¹⁴ And we haue sene, & testifye that the father sent the sonne to be the Sauioure of the worlde.