Galatians 3:3 Cross References - CAB

³ Are you so foolish? Having begun in the Spirit, will you now be made perfect in the flesh?

⁷ Therefore you are no longer a slave but a son, and if a son, also an heir of God through Christ. ⁸ But at one time indeed, when you did not know God, you were slaves to those which by nature were not gods. ⁹ But now, having known God, or rather, having been known by God, how is it that you turn again to the weak and beggarly elements, to which once again you wish to be slaves? ¹⁰ You observe days and months and seasons and years.

⁴ You have become estranged from Christ, you who are justified by law; you have fallen from grace. ⁵ For we by the Spirit eagerly await for the hope of righteousness by faith. ⁶ For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. ⁷ You were running well; who hindered you from obeying the truth? ⁸ This persuasion does not come from Him who calls you.

¹² As many as wish to make a good showing in the flesh, these compel you to get circumcised, only so that they should not be persecuted for the cross of Christ. ¹³ For not even those who are circumcised keep the law themselves, but they wish you to be circumcised that they may boast in your flesh. ¹⁴ But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

¹⁶ who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. ¹⁷ For He testifies: "You are a priest forever according to the order of Melchizedek." ¹⁸ For on the one hand an annulment comes about of the preceding commandment on account of its weakness and uselessness. ¹⁹ For the law made nothing perfect; but there is the bringing in of a better hope, through which we draw near to God.

² For a tabernacle was prepared: the first part, in which were both the lampstand and the table and the showbread, which is called the holy place;

⁹ which was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service, ¹⁰ concerned only with foods and drinks, various washings, and fleshly ordinances which are imposed until a time of reformation.