Mark 9:43 Cross References - Bishops

⁴³ And yf thy hande offende thee, cut it of: It is better for thee to enter into lyfe maymed, then hauyng two handes, to go into hell, into fire that neuer shalbe quenched

⁶ If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wyfe that lieth in thy bosome, or thy frende whiche is as thyne owne soule vnto thee, entice thee secretely, saying: Let vs go and serue straunge gods (which thou hast not knowen, nor yet thy fathers ⁷ And they be any of the gods of the people whiche are rounde about you: whether they be nye vnto thee or farre of fro thee, from the one ende of the earth vnto the other ⁸ Thou shalt not consent vnto hym, nor hearken vnto hym, thyne eye shall not pitie hym, neither shalt thou haue compassion on hym, nor kepe hym secrete

¹² Whose fanne is in his hande, and he wyll purge his floore, and gather his wheate into [his] garner: but wyl burne vp the chaffe with vnquencheable fire

²² But I say vnto you, that who so euer is angry with his brother, vnaduisedly, shalbe in daunger of iudgement. And who so euer shall say vnto his brother, racha, shalbe in daunger of a councell: But, whosoeuer shall saye (thou) foole, shalbe in daunger of hell fire

²⁹ If thy ryght eye offende thee, plucke it out, and cast it from thee. For better it is vnto thee, that one of thy members perishe, the that thy whole body should be cast into hell ³⁰ And yf thy ryght hande offende thee, cut it of, and cast it from thee. For better it is vnto thee, that one of thy members perishe, then that all thy body shoulde be cast into hell

³⁰ And great multitudes came vnto him, hauyng with them those that were lame, blynde, dumbe, maymed, & other many, and cast them downe at Iesus feete: And he healed them ³¹ In so much that the people wondred, when they sawe the dumbe speake, the maymed to be whole, the lame to walke, and the blynde to see: And they glorified the God of Israel

⁸ If then thy hande or thy foote offende thee, cut them of, and cast [them] from thee. It is better for thee to enter into lyfe, halt or maymed, [rather] then thou shouldest, hauyng two handes, or two feete, be cast into euerlastyng fyre ⁹ And yf thyne eye offende thee, plucke it out, and cast [it] from thee: It is better for thee to enter into lyfe with one eye, [rather] then, hauyng two eyes, to be cast into hell fyre

⁴¹ Then shall he saye vnto them on the left hande: Depart from me ye cursed into euerlasting fire, which is prepared for the deuyll and his angels

⁴⁵ And yf thy foote offende thee, cut it of: It is better for thee to go halt into lyfe, then hauyng two feete, to be cast into hell, into fire that neuer shalbe queched ⁴⁶ Where their worme dyeth not, and the fire goeth not out ⁴⁷ And if thine eye offend thee, plucke it out: It is better for thee to go into the kyngdome of God with one eye, then hauing two eyes, to be cast into hell fire ⁴⁸ Where their worme dyeth not, and the fire goeth not out

¹³ But when thou makest a feast, call the poore, the feeble, the lame, & the blynde

²¹ And the seruaunt returned, & shewed his maister these thynges. Then was the good man of the house displeased, & sayde to his seruaunt: Go out quickly into the brode streates and lanes of the citie, and bryng in hyther the poore, and the feeble, and the halt, and the blynde

¹³ For if ye liue after ye fleshe, ye shall dye: But if ye through the spirite, do mortifie the deedes of the body, ye shall lyue

²⁷ But I tame my body, and bryng it into subiection, lest by any meanes, that when I haue preached to other, I my selfe shoulde be a castaway

²⁴ They truely that are Christes, haue crucified the flesshe, with the affections and lustes

⁵ Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euyll concupiscence, and couetousnesse, which is worshippyng of images

¹² Teachyng vs, that denying vngodlynesse and worldly lustes, we shoulde lyue soberlie and ryghteouslie, and godlie in this present worlde

¹ Wherfore, seyng that we are compassed with so great a cloude of witnesses, lay away all that presseth downe, & the sinne that hangeth so fast on, let vs run with patience vnto the battayle that is set before vs

¹ Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng