1 Corinthians 13:4 Cross References - Bishops

⁴ Loue suffreth long, and is curteous: Loue enuieth not, loue doth not frowardely, swelleth not

¹ Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead

¹¹ And his brethren enuied hym: but his father noted the saying

²¹ And Dauid saide: Surelie in vayne haue I kept all that this felow hath in the wildernes, so that nothing was missed of all that pertayned vnto him: and he hath quite me euill for good ²² So and more also do God vnto the enemies of Dauid, if I leaue of all that pertayne to him by the dawnyng of the day, any that pysseth against the wall

³³ Blessed is thy saying, and blessed art thou which hast kept me this day from comming to shed blood, & from auengeing my selfe with myne owne hande ³⁴ For in very deede, as the Lorde God of Israel lyueth, which hath kept me backe from hurting thee: except thou haddest hasted and met me, surely there hadde not ben left vnto Nabal by the dawnyng of the day, any that pysseth against the wall

¹⁰ And Benhadad sent vnto him againe, and sayde: Thus and thus do the gods vnto me, if the dust of Samaria be enough for al the people that folowe me, to take euery man an handfull ¹¹ And the king of Israel aunswered, and sayd: Tell him, let not him that putteth on his harnesse boast him selfe, as he that putteth it of

¹⁷ And woulde not obey, neither were mindeful of the wonders that thou diddest for the: but hardened their neckes, and had in their heades to returne to their bondage by their rebellion: But thou O God of mercies, gracious, and full of compassion, of long suffering, and of great mercie, yet forsookest them not

⁵ His wayes are alwayes greeuous, but thy iudgementes are farre aboue out of his sight: [and therfore] he snuffeth at all his enemies

¹² Hatred stirreth vp strifes: but loue couereth the multitude of sinnes

¹⁰ Among the proude there is euer strife: but with the well aduised is wisdome

⁹ Who so couereth a fault, procureth loue: but he that discloseth it, deuideth very frendes

¹⁴ The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with

²² It is a mans worship to do good: and a poore man is better then a lyer

⁸ Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee ⁹ Handle thy matter with thy neighbour himselfe, and discouer not thy secrete to another ¹⁰ Lest he that heareth it put thee to shame, and thy infamie do not ceasse

²⁰ She openeth her hande to the poore, yea she stretcheth foorth her handes to such as haue neede

²⁶ She openeth her mouth with wisdome, and in her tongue is the lawe of grace

⁸ Better is it to consider the ende of a thing then the beginning: The pacient of spirite, is better then the hye minded ⁹ Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles

⁴ If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences

¹⁹ Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat ²⁰ And he charged the most valiaunt men of warre that were in his armie, to bind Sidrach, Misach, and Abednego, and to cast them into the hot firie fornace ²¹ So these men were bounde in their coates, hosen, head attire, with their other garmentes, and cast into the mids of the hot firie fornace ²² Therefore, because the kinges commaundement was straite, & the fornace was exceeding hot, the men that put in Sidrach, Misach, and Abednego, the flamble of the fire destroyed them

¹⁸ For he knewe, that for enuy they had delyuered hym

³⁵ But loue ye your enemies, & do good, and lende, lokyng for nothyng agayne: and your rewarde shalbe great, and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde, & to the euyll ³⁶ Be ye therfore mercifull, as your father also is mercifull

⁹ And the patriarkes moued with enuie, solde Ioseph into Egypt: and God was with hym

²⁹ Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers

¹³ Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying

³ For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men

⁶ And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause

¹⁸ Some swel as though I would come no more at you

² And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you

¹ As touching thinges offred vnto idols, we are sure yt we all haue knowledge. Knowledge maketh a man swell: but loue edifieth

⁶ In watchynges, in fastinges, in purenesse, in knowledge, in long suffryng, in kyndnesse, in the holy ghost, in loue vnfaigned

²⁰ For I feare lest when I come, I shall not fynde you such as I woulde: and that I shalbe founde vnto you, such as ye woulde not: lest there be debates, enuyinges, wrathes, strifes, backbitinges, whisperinges, swellinges, & seditions

²¹ Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God ²² But the fruite of the spirite is, loue, ioye, peace, long sufferyng, gentlenesse, goodnesse, fayth

²⁶ Let vs not be desirous of vayne glorie, prouoking one another, enuying one another

² With all lowlynesse & mekenesse, with long sufferyng, forbearyng one another in loue

³² Be ye curteous one to another, merciful, forgeuing one another, euen as God for Christes sake hath forgeuen you

¹⁵ Some preache Christe of enuie & strife, and some of good wyll

¹ If [there be] therefore any consolation in Christe, yf any comfort of loue, if any felowship of ye spirite, yf any compassion and mercie ² Fulfyl ye my ioy, that ye be lyke mynded, hauyng the same loue, being of one accorde, of one mynde ³ Let nothyng [be done] through stryfe or vayne glorie, but in mekenesse of mynde euery man esteeme one ye other better then hym selfe ⁴ Loke not euery man on his owne thynges, but euery man also on the thynges of others ⁵ Let ye same mynde be in you, which was in Christe Iesus

¹¹ Strenthened with all might, through his glorious power, vnto all patience and long sufferyng with ioyfulnesse

¹⁸ Let no man begile you of victorie, in the humblenesse and worshippyng of Angels, intrudyng (hym selfe into those thinges) which he hath not seene, causelesse puft vp with his fleshly mynde

¹² Put on therfore (as the elect of God, holy and beloued) bowels of mercie, kyndenesse, humblenesse of mynde, mekenesse, long sufferyng

¹⁴ We exhort you brethren, warne them that are vnruly, comfort the feeble mynded, lyft vp the weake, be pacient towarde all men

⁴ He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges

²⁵ Instructing the which are contrarie mynded, yf God at any tyme wyll geue them repentaunce, to the knowledge of the trueth

¹⁰ But thou hast folowed my doctrine, fashion of lyuyng, purpose, fayth, long sufferyng, loue, patience

² Preache the worde, be instant in season, out of season: Improue, rebuke, exhort in all long sufferyng and doctrine

³ For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another

¹⁴ But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth ¹⁵ For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe ¹⁶ For where enuiyng and strife is, there is sedition & all maner of euyll workes ¹⁷ But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation

⁵ Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie

¹ Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng

⁸ In conclusion, be ye all of one minde, of one heart, loue as brethren, be pitiful, be curteous

⁸ But aboue all thynges, haue feruent loue among your selues: For loue shall couer the multitude of sinnes

⁷ In godlynesse brotherly kyndnesse, in brotherly kyndnesse loue

¹⁶ Hereby perceaue we loue, because he layde downe his lyfe for vs, & we ought to lay downe our lyues for the brethren ¹⁷ But who so hath this worldes good, and seeth his brother haue neede, and shutteth vp his compassion from hym: howe dwelleth the loue of God in hym ¹⁸ My babes, let vs not loue in worde, neither in tongue: but in deede and in veritie

¹¹ Dearely beloued, yf God so loued vs, we ought also to loue one another