2 Corinthians 3:13 Cross References - BLB

¹³ and not as Moses would put a veil over his face for the sons of Israel not to look intently into the end of that fading away.

⁴ For the end of Law is Christ, unto righteousness to everyone believing.

⁷ Now if the ministry of death, having been engraved in letters on stones, was produced in glory, so as for the sons of Israel not to be able to look intently into the face of Moses, on account of the glory of his face which is fading,

²³ Now before faith came, we were held in custody under the Law, having been locked up until the faith being about to be revealed, ²⁴ so that the Law has become our trainer unto Christ, so that we might be justified by faith.

¹⁴ For He Himself is our peace, having made both one and having broken down the barrier of the partition of hostility, ¹⁵ having annulled in His flesh the law of commandments in ordinances, so that He might create in Himself the two into one new man, making peace,

¹⁷ which are a shadow the things coming. But the body is of Christ.

¹ For the Law, having a shadow of the good things coming, not the form of the things themselves, never is able each year, with the same sacrifices which they offer continually, to perfect those drawing near. ² Otherwise, would they not have ceased being offered, because of those serving having been cleansed once, no longer having conscience of sins? ³ But in these, there is a reminder of sins every year. ⁴ For it is impossible for the blood of bulls and of goats to take away sins. ⁵ Therefore coming into the world, He says: “Sacrifice and offering You have not desired, but a body You have prepared me. ⁶ In burnt offerings and offerings for sin You have not delighted. ⁷ Then I said, ‘Behold, I have come— in the scroll of the book it is written of Me— to do Your will, O God.’” ⁸ Saying above, “Sacrifice and offering and burnt offerings and offerings for sin, You have not desired, nor have You delighted in” (which are offered according to the Law), ⁹ then He said, “Behold, I have come to do Your will.” He takes away the first that He might establish the second.